After Taixu and the Taoist Qiankun came to his Qingling Mountain, they first visited Qingling Mountain under the leadership of the Taoist Qiankun.

It has to be said that compared to the Taoist Qiankun, Taixu was very negligent in the management of his own Taoist temple. This mountain was managed by Taoist Qiankun in an orderly manner. The fairy grass and Ganoderma lucidum were not as good as the four seasons, and the fairy cranes and white deer appeared in the mountain stream. There were many clear and turbid clouds covering the four directions above, and countless dreamy and illusory sky lights and mists were drooping.

Every flower, every branch, leaf, and rock on Qingling Mountain is faintly consistent with the general trend of Feng Shui in the world. After they are combined, they form hundreds of integrated and integrated heaven and earth formations.

Although the power of these large arrays has not been expanded, Taixu can be deduced. After these hundreds of large arrays are integrated, their power is close to that of the Six Qi Arrays of Heaven and Earth on the Qingdu Yushui. You should know that the Six Qi Arrays of Heaven and Earth are innate formations evolved by the way of heaven, and their power is far beyond that of these acquired formations.

Even Taixu has to admit that the Qiankun Taoist was very profound in the cultivation of formations. Although he was far inferior to the Lingbao Heavenly Lord, he was better than Taixu. Among the many innate sacred sacred in the second era, he should be at the top level.

After visiting Qingling Mountain, Taixu's own perception of the formation has increased a little, and Taixu also discovered that the mountainous landscape of this Qingling Mountain is combined with the clear spirit of the sky and the heavy and turbid air of the earth. The mountainous landscape merges with the great power of the universe, and even Daluo Daojun is difficult to break it.

After realizing this, Taixu knew why the Taoist in front of him regarded Qiankun as the name of Tao. The other party was definitely practicing Qiankun Dao, and he also practiced both the clear and turbid Dao and the formation Dao.

Qiankun is the world. Qian is easy to know, and Kun is simple and capable. By grasping the changes of Qiankun, you will grasp the way of heaven, earth and all things. It is the most grand and grand innate way in the prehistoric world.

After visiting Qingling Mountain, Taixu and Qiankun Taoist came to Qiankun Heavenly Palace established by Qiankun Taoist in the yin part of Qingling Mountain, and fell down in the main and second order.

In order to repay the cause and effect of the Taoist Emperor Qiankun who improved his formation and cultivation, Taixu took the initiative to explain his understanding of the Taoist Great Way. The foundation of Taixu was the Dao of Cangtian, and his understanding of the Taoist Great Way also reached the level of Daluo Daojun, which was definitely of great help to the Taoist Emperor Qiankun.

The Taoist Qiankun listened to the easy-to-understand way of the sky in Taixu's mouth, and the expression on his face gradually became serious and solemn from the beginning, and the contempt that had originally risen in his heart disappeared.

Taixu's understanding of the Great Way of Cangtian is absolutely no less than his understanding of the Great Way of Qiankun. It is comparable to his friend, Daoist of Cangtian. However, one regards the sky as the wind and rain, and the other regards the sky as the mighty way of heaven.

Hearing the essence of the Great Dao of Cangtian told from Taixu, the Qi of the Daoist Qiankun was slightly turbulent, and behind him a scroll of Taoist maps containing endless mountains and rivers, and the bright sun and moon slowly unfolded.

The gray Taoist map looks inconspicuous, but at the moment it is opened, it reveals a vast and profound innate Taoist rhyme. The universe and the universe are at the forefront, the distribution of yin and yang, the formation of the sun and the moon, and the return of heaven and earth. It is the most top innate spiritual treasure that Taixu has ever seen.

Great Qianyuan, all materials begin to govern the sky. Clouds flow and rain, quoting the flow of logistics, and the flow of the Ming Dynasty, the six ranks are formed at the same time, and ride the six dragons to control the sky.

In the most profound way, Kun Yuan is born, and all things are born, and they follow the heaven. Kun is rich and carries things, and virtues are boundless. It contains great and bright, and the things are prosperous. Mares are of different lands, and they are boundless and smooth.

The combination of Qianyuan and Kunyuan is the root of heaven and earth and the essence of all things. The Taoist Qiankun originally had a bottleneck in the understanding of Qiankun Dao. Now, after listening to Taixu’s narration, this bottleneck has finally been broken, and his understanding of Qiankun Dao has finally stepped on a new level.

The Qiankun Daotuo, the top innate spiritual treasure, has finally been completely refined by the Qiankun Dao people. The vast essence of Qiankun Dao hidden inside once again pushed Qiankun to human cultivation forward one step.

Two hexagrams appeared in his eyes. The Taoist Qiankun felt the vast aura in his body far beyond the previous one. He couldn't stop smiling, and then looked at Taixu who was smiling on the side, and his face changed slightly.

Even though the Taoist Qiankun has made a big step forward in his cultivation, he still cannot see the depth of Taixu's cultivation level, and even Taixu's general cultivation level cannot be understood. He can only feel that Taixu is stronger than himself now, and he doesn't know how much stronger it is.

"There are just spiritual treasures that hide their own aura. My own cultivation has reached the peak of the Daluo Daojun realm. With the Qiankun Dao Map and the Clear and Turbid Whisk, the whole world is better than me, and there is only the patriarch of the three clans. It is not as good as a Daluo Daojun that appears casually, which is stronger than me."

He comforted himself in his heart, and Taoist Qiankun stood up and bowed to Taixu, which was regarded as expressing his gratitude to Taixu for his own way of heaven.

Later, the two talked about the world again, and each told some interesting stories of practice and deduction of the great disasters of heaven and earth in the second era, ending this discussion of Tao.

From the Qiankun Taoist people, Taixu also knew that the Qiankun Taoist people also had two friends, who were at the level of Daluo Daojun, and were at the peak of all the innate sacreds born in the Second Era.

A Yin-Yang Taoist Master, majoring in Yin-Yang Dao, holds the top innate spiritual treasure Sun-Moon Yin-Yang Talisman Seal in his hand. The temple is in the eastern realm of the prehistoric world, Pisces Daze, and Mobai Island.

A Taoist of Cangqiong, majoring in the Great Dao of Cangtian, holds the top-level innate spiritual treasure, the Divine Gang Thunder Fire Swords in his hand. The Taoist temple is in the southern domain of the prehistoric world, the Qinghong wilderness, and the Tianling Mountain.

When Taixu heard the names of these two people, he smiled in his heart and looked at the Taoist name. The Yin-Yang Taoist must be practicing the Yin-Yang Taoist. The Taoist of Cangkong Taoist had talked about practicing the Great Way of Cangtian before. The Taoist of these two people was as simple and clear as the Taoist of Qiankun.

The daring to use Yin and Yang, Cangqiong and Qiankun as their own Taoist names undoubtedly shows the confidence of the three Taoists of Qiankun in their own cultivation level. It is also that the cultivation level of Daluo Daojun is indeed the true peak of the vast world in today's prehistoric world, besides Cangying and the other three.

However, these three people probably don’t know that many innate sacred sacreds survived in the first era. Even if they are not considered the Daluo Daojun who broke through the catastrophe, they still have those Daluo Daojun who have not participated in the catastrophe and are now preparing to compete for the fortune of heaven and earth and break through the shackles of cultivation. The three of Qiankun Daomen dare to take such a Taoist name, and they will inevitably be troubled by others in the future.
Chapter completed!