These five Ganoderma lucidums are the second innate spiritual root that Taixu has seen since its birth. Taixu was able to find this thing, which also shows that with the appearance of the Daode Tianzun and the others, the fortune of the Xuanmen began to slowly improve, and the people of Taixu began to come to their doors with blessings.

When he came to the Five Elements Ganoderma lucidum, Taixu leaned over to observe these five Ganoderma lucidums that were only knee-high. His divine thoughts were integrated into these five Ganoderma lucidums, feeling the true meaning of the Five Elements Dao carried within it.

Taixu also has a deeper understanding of the Five Elements Dao. After all, his Five Elements Dao is also considered an entry into the house, which is enough to be divided into individually to be promoted to Daluo Daojun.

However, after feeling the Five Elements Dao in the Five Elements Ganoderma lucidum, Taixu's eyes shined with light of the five-colored glass, and he had a new understanding of the Five Elements Dao in his heart. The five-colored glass light shines brightly and disappears, and the three thousand great roads and infinite sacred shadows were faintly revealed.

If the five-colored divine tree in the past explained and included the five elements' great way, and pointed directly to the root of the great way, then the five elements Ganoderma lucidum can see the big from the small, and observe the vastness of the universe and the vastness of the universe from the subtle, which is a completely different path of the five elements from the original Taixu.

The five elements of the five-colored divine tree are gold, wood, water, fire and earth, which are rising, rising, rising, falling, falling, moistening, burning, bending, straight, following, and farming, are the five states of the evolution of the universe.

The five elements of Ganoderma carries in the Five Elements Ganoderma lucidum is a differentiation and exploration, not metal, wood, water, fire, earth, but separates the five elements of gold, wood, water, fire, earth, and evolves into a more subtle five elements of the Great Way.

The five elements of fire, light, burning, destruction, warmth, violent; the five elements of water, clear, cold, soft, deep, vast; the five elements of wood, the five elements of earth, and the five elements of gold...

Among the five elements of fire, the light characteristics can divide the new five elements branches, and among the five elements of water, the yin and cold attributes can also divide the new five elements branches.

And in this five elements that have been differentiated again, it can continue to divide and evolve downward, almost endless and endless. Such a five elements path seems to be able to evolve directly to the end of the universe.

Everything, the universe, and even the great way of heaven are included, turning into one of the five elements of the great way.

"Differentize the five elements, evolve the five elements with the individual vital energy, and then evolve the new five elements with the evolved vital energy. In this way, everything will be carried and evolved by the Five Elements Dao, and the Five Elements Dao can also accommodate the vast universe and endless universes."

His eyes became bright, and Taixu realized that he had not yet completely entered the gate of the Five Elements Avenue. He evolved according to the essence of the Five Elements Avenue carried in the Five Elements Ganoderma lucidum. The Five Elements Avenue can almost surpass the three thousand Avenues.

"No, it's not just that. If this evolutionary model is brought into other avenues, constantly divide and evolve, and go straight to the root, it seems that every avenue, whether it is innate or acquired, is enough to accommodate the three thousand avenues and infinite Taos with its own strength."

"This is not just a new way of practicing the Five Elements Dao, but a new way of understanding the Great Dao and understanding the heaven and earth, or it is a way of practicing the practice that is different from all the methods of practicing in the prehistoric world today."

Taixu's eyes flashed. After understanding this way of understanding and practicing, his heart suddenly became lighter. His past views on the vast world turned over again. His eyes were filled with heaven and earth. The fog of the past and future was swept away by the sudden burst of spiritual light of the great way.

"Using the existing great way, constantly redirecting the origin, and directly into the source of the great way, thus building the cornerstones for the evolution of the three thousand great way universe, and then using these cornerstones to build the universe. This way of practice is not like the method of cultivation for living beings, but some are like the method of promotion and transformation of the prehistoric way of heaven."

"Seeing the smallest and knowing, we can differentiate the three thousand great ways and evolve many innate sacreds. The innate sacreds adhere to the three thousand great ways, and then re-define and expand the new three thousand great ways with their own wisdom and Taoism, and continuously extend and expand the three thousand great ways."

"And all the acquired avenues can be regarded as branches divided from the Three Thousand Avenues. However, some branches are just branches, while some branches have grown to a level that is thicker than the main trunk, and have separated from the original main trunk and turned into a brand new main trunk."

"My origin six phases can be regarded as the six cornerstones of the evolution of the world. If I use this method of practice to continuously divide the origin six phases and simulate the evolution of various innate sacred ways, perhaps I can complete all the origin six phases at a faster speed."

A terrifying divine light appeared in his eyes. Taixu directly synchronized the method of world practice that he had just learned to the main soul far away in the realm of nothingness. Then, the will light in the purple palace burned, killing all the memories of world practice.

This method of practice is of great importance. If Taixu deduces it as true, almost every innate sage can evolve into three thousand great ways with the original path carried by itself and turn into a miniature prehistoric way of heaven.

Although this method may greatly improve the innate sacred sacred, Taixu, who has experienced the incarnation of the heavenly way, does not believe that these innate sacred sacreds can withstand the danger of the incarnation of the heavenly way. This is the same even for the Taishang Heavenly Lord and the Hunyuan Supreme Lord Luohu.

If these innate sacreds who incarnate into miniature heavens are out of control, the prehistoric world will be completely over. This is too dangerous for the prehistoric world. So just in case, Taixu is not prepared to let anyone except his own Hongmeng main body practice, even Taixu's sub-body cannot practice this method.

The Hongmeng main body of Taixu is originally a supreme will body similar to the Chaos Dao, so it is not assimilated by the will of the Heavenly Way. Naturally, it can practice this world method, or rather than the method of spiritual practice, this world method is more suitable for the Hongmeng main body, and can fully realize the potential of the Hongmeng main body.

Taixu let Qingzhi enter the Yin-Yang Xuanjian to comprehend the Yin-Yang Dao, and then see if he can use the Five Elements Ganoderma Lucidum to integrate Yin-Yang and Five Elements, so as not to use the Five Elements Ganoderma Lucidum to transform itself into the innate sacred self without using the Five Elements Ganoderma Lucidum.

Taixu comprehended the world practice method in the Five Elements Ganoderma lucidum, and had already understood how to transform ordinary creatures into innate sacred. After all, with the help of the world's laws, even the way of heaven can be transformed, let alone just an innate sacred.
Chapter completed!