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Chapter 25: Houtian Avenue, open up avenues

In the pavilion in front of Qingdu Dao Palace, Taixu carefully recalled some of the memories he had obtained from Chi Xie in the Zi Mansion, and a look of thought appeared on his face.

Although Chi Xie's memory is incomplete, the other party is also a god and demon equivalent to Daluo Daojun, and he still has the realm of Taoism that he should have.

Although Taixu easily killed Chi Xie before, it was just because Chi Xie was just a clone that placed on the spiritual treasure, and Chi Xie was a creature from a foreign land and was suppressed by the prehistoric heavenly way. Otherwise, Taixu would not be so simple to deal with the other party.

From Chi Xie's memory, Taixu obtained some information about the Gu world and also obtained the essence of several innate great ways that Chi Xie practiced. After careful understanding, his own Taoism also made considerable progress.

Although the world's practice systems are different, the Gu world and the prehistoric world both comprehend the great way of heaven and earth, and their essence is the same, so there is no difficulty in Taixu to experience it.

Moreover, the practice system of the Gu world is very interesting. In the entire world, countless sentient beings, regardless of the order of gods and demons, they practice one of the acquired paths, the Gu path.

In the Gu world, the Gu Dao has completely surpassed the three thousand great ways, governed the three thousand great ways, and turned into the root of the world. All living beings practice this great way, and the three thousand innate great ways have become vassals and branches of the Gu Dao.

This acquired road above the three thousand great roads reminded Taixu of the three paths of immortals, demons and Buddhas that he had seen in the long river of fate before. Although he didn't know whether these three paths would succeed in surpassing the three thousand great roads in the future.

However, if the Three Demons and Buddhas succeed, they will undoubtedly become an existence that is comparable to the Gu Dao, gathering the fortune of the three thousand great Daoes, and the cultivation of the people who pioneer the Dao can be thousands of miles a day and above the gods and demons.

"Is this the potential of the acquired great way? Although the innate great way has the reference of the Heaven and Earth Dao and has the fastest cultivation speed, the potential of the acquired great way seems to be stronger and has the possibility of surpassing the three thousand way."

Taixu frowned and thought about the potential of the acquired Dao. The more he deduced it in his heart, the more he was more frightened. In the past, he never discovered that the acquired Dao actually had the power and potential beyond the innate Dao.

The supreme principles of heaven and earth derived from the chaos of Taixu, and the combination of the three thousand great ways is the supreme way of heaven in the prehistoric world.

If a monk or demon wants to attain the enlightenment of the Hunyuan Saint, he must replace the innate way of the prehistoric world with his own great way. This will inevitably lead to the incompleteness of the heavenly way and cause immeasurable damage to the prehistoric way of heaven.

The three thousand and six hundred innate sages, as the darlings of the heavenly way, are almost the sons of the heavenly way. No innate sage will choose this method of attaining the Hunyuan of the Tao.

The acquired great way is not included in the way of heaven. All basic practices come from the master of enlightenment, and the ultimate realm of achievement also depends on the degree of perfection of the person who enlightens the Tao, and it can be said to be infinite.

"The innate Dao almost stopped at the Hunyuan Holy Realm, and after over three thousand great ways, the acquired Dao has almost endless potential, which is enough to compete with the Hongmeng Dao, which is the main body of Hongmeng. In other words, I have to make plans early. Now I should think about the focus of future practice, whether to major in the innate Dao or major in the Acquired Dao."

Taixu just thought about it in his mind, then a smile appeared on his face and made a decision in his heart.

Although the innate Dao is easy to attain the Tao, its potential is limited, so Taixu will naturally not choose, so it becomes Taixu's choice.

In fact, if Taixu is willing, he can choose the three acquired paths of immortals, demons and Buddhas, and even the acquired paths of practice and enlightenment such as swords and swords.

After all, in the prehistoric world, there is no one who can attain enlightenment and become a saint, let alone attaining the acquired state. As long as Taixu has attained enlightenment before the enlightenment, he can naturally bring this acquired state into his own name.

However, every person who pioneers the Tao has qualifications and luck that ordinary people cannot imagine. Unless they are truly qualified to go against the will of heaven, even if they are innate sacred, it will be difficult for them to take away the control of the acquired Taoist Dao from the Lord of the Tao.

And as a superior innate sacred, Taixu naturally has the arrogance and reserve as a innate sacred in his heart, and plunders the great way opened by others to prove the Hunyuan. Taixu can't do such a shameful thing.

"Now I gather in the Tianming Avenue, the Great Avenue of Creation, and the Three Avenues of Five Elements Avenue, and have the Hongmeng Tribulation Avenue inherited by the main body of Hongmeng. It is not difficult to open up an acquired road. What is difficult is that this acquired road must have the potential to surpass the Hongmeng Tribulation Avenue!"

Taixu's eyes flashed with light, and a crazy idea in his heart was a little ready to move.

The main body of Hongmeng’s great way of ancestral qi is used as the body to practice the Hongmeng’s great way of disaster. This great way covers three thousand great ways, its attributes are like innate and acquired, it tolerate everything, covers the past and the future, has endless potential, comparable to the Gu Tao in the Gu world.

However, in Taixu's heart, this great way does not conform to his own will. Only the great way he created can perfectly realize his potential and will. Although the great way of Hongmeng Calamity is strong, it is the evolution of the chaotic way, which is not perfectly in line with Taixu's own pursuit and will.

By practicing this great way, Taixu may be able to become the supreme existence of the Xuanmen Immortal Way, the Yuanmen Demon Way, the Yuanmen Demon Way, the Pure and Great Demon Ancestor, and the Swords, the Pure and Free Buddha.

However, the Hongmeng Calamity Avenue and Taixu's own will are not perfectly in line with each other, and there is still a little inconsistency. This inconsistency is likely to affect Taixu's future practice after achieving the Hunyuan Holy Realm, and the innate sacred sacred of the same level will be far behind by the innate sacred sacred of the same level.

Therefore, Taixu planned to open up a acquired path, including its own path of heaven, fortune, five elements, and even the Great Way of Hongmeng’s Calamity, and the Three Thousand Innate Paths of the Prehistoric Land, becoming a supreme path comparable to immortals, demons, Buddhas, and even beyond these three paths!

And this is not because Taixu has the ancestral qi of Hongmeng's disaster in his hand, which can connect to the chaotic path and directly comprehend the Dao of Dao.

As long as Taixu lets go of his mind and lets his will wander in the true meaning of the Chaos Dao, it is not impossible to open up a supreme path comparable to the three paths of immortals, demons and Buddhas.

In the past, the chaos road contained in the ancestral qi of Hongmeng's disaster was too terrifying, and Taixu's own will could not bear it at all, so he had no choice but tore apart ninety percent of the souls, and used the ancestral qi of Hongmeng's disaster as the foundation to cut out a Hongmeng's main body.

Not long ago, Taixu and Hongmeng main body observed many innate sacred and acquired Taoist masters on the long river of fate, and came up with a way to avoid being eroded by the great way, which should be able to prevent the Dao's catastrophe.

As for the transformation that Hongmeng subject is undergoing now, Taixu no longer cares. If he deduces it well, all the background of Hongmeng subject will be perfectly integrated into his body.

Thinking of this, the Taiyi Qi in Taixu Zi Mansion began to vibrate, connecting with the Hongmeng main body far away in the chaos of Taixu. Then the three major Dao Qi in the body were circulating, and the Taiyi Yuanbao light gathered, adjusting the state of his mind to the peak.

In front of Taixu, exquisite pearls and jade fell, and the silver-white moonlight shone brightly. In just a moment, a tree was carved like ice jade, with a tangled disc and intertwined with flowers and leaves, and the flowers and leaves appeared behind Taixu, like a burning flame, scattering a brilliant light of silver, white, bright red.

Linglong pearl jade was originally a magical medicine for creation with the Taiyin attribute, but it was eroded by a essence from Chi Xie before, so its own attributes were easier to become the current ice jade treasure tree.

Taixu sat cross-legged under the Ice Jade Treasure Tree, with no sadness or joy. The three great Taoist Qi in his body gradually merged with Taiyi One Yuanbao Light, evolved into Tianming, creation, and the three great Taoist inspirations of the Five Elements, blooming with the burning light like stars.

Thousands of years later, a magnificent dark purple inspiration quietly flew into the Qingdu Yushui. A purple-clothed cloak, and a tall Hongmeng main body came to Taixu.

The endless Taoist light of Hongmeng's disaster bloomed, and the body of Hongmeng's main body slowly collapsed, turning into a brilliant stream of light carrying thousands of worlds and billions of Taoist rules, slowly integrating into the hundreds of orifices around Taixu.

It is extremely magnificent, as if the essence of the great power of the three thousand great ways is integrated into Taixu's primordial spirit. Taixu's own soul only persists for one breath and is invaded into dark purple by the ancestral qi of Hongmeng's ancestral qi.

However, at this moment, the inspiration of the Taixu Yuanshen, the creation, the five elements and three great ways suddenly appeared. The blue spiritual light representing the Heavenly Ming Dao swallowed up the creation and the five elements, and turned into an extremely clear and brilliant brilliance of the heavenly way.

The essence of the Great Dao of Cangtian emerged in Taixu's heart, stabilizing Taixu's last bit of mental will. Taking advantage of this extremely short time, Taixu began to urge himself to establish the Taoist magical powers created by Tianming Dao, Hongfan's Ten Methods!

The Ten Methods of Hong Fan are the magical powers that Taixu has established the Tao that integrates the five elements and creates the two great ways of creation. In all the magical powers of establishing the Tao, the attack power of Taixu is not the strongest, but it is the most mysterious.

Control the way of heaven and integrate the creation of the five elements. Taixu itself is the prototype of a world, so that it can lead the will of heaven to come, hold on to heaven and become "Heaven"!

Resisting the Great Way with the Heavenly Way is the solution that Taixu came up with. Both the Heavenly Way and the Great Way have unimaginable power, which is enough to transform any innate sacred or any Hunyuan Saint into humanity.

But at this time, the prehistoric heavenly path of Miluo's Three Thousand Great Way and the supreme Chaos Path confronted Taixu's body. Both wanted to transform Taixu's Dao, but if they wanted to transform Taixu's Dao, they had to defeat the opponent's power.

The two most vast and terrifying powers in the world collided in their bodies, and countless blood burst out from Taixu's body, and bright red overflowed from the seven orifices. In just a moment, the breath almost dissipated.
Chapter completed!
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