However, facing these two terrifying beings who can survive Pangu, Taixu knew that he could not go for the time being. At least he had to wait until the Hunyuan Hongmeng Dao Fruit was perfected, so Taixu would have the earth spirit to fight against these two supreme beings. Otherwise, once Taixu failed, the prehistoric world would be very likely to be found by these two beings.

According to Taixu's calculations, the road above the Hunyuan Saint is divided into two parts, one is called the Realm Master and the other is called the Taoist Master.

The master of the realm opens up an infinite world and fully grasps all the rules of this infinite world, and becomes the creator of the world who is superior to the heavenly way. With the help of sentient beings in the heavenly way, he will control the will of the world and have infinite supernatural powers.

The Taoist master has his own avenue to accommodate three thousand avenues, and is above the three thousand avenues. One way to transform into ten thousand avenues, transcends the vast universe, and is embedded in the Chaos Avenue. One side of the Chaos Avenue is eternal and free.

The world master is immortal, but he is immortal. The power of controlling an infinite world is extremely terrifying. In terms of combat power, the world master is one step ahead of the Taoist master.

The Taoist Master is the immortality of his own great way, and he is immortal. Although his combat power is not as good as the realm master who is blessed by the great way, in terms of freedom and growth nature, the Taoist Master is the first line to surpass the realm master.

After reaching the realm of the Lord of Realm and the Lord of Dao, the road ahead has basically been cut off. These two realms are actually the limits of the road of cultivation. The creatures who achieve the Lord of Realm and the Lord of Dao are already considered to be the creatures of the Great Dao that can transform the rules of the Great Dao and cause changes in the Sea of ​​Chaos. Whether it is in person or existence, they have far exceeded the imagination limits of conventional monks.

If the Lord of the Realm wants to advance to a higher level, he is to take charge of the continuous evolution of the Heavenly Way, evolve into the world, evolve into the three thousand great ways, continuously expand the origin of the world, and finally reach a level comparable to the great way, and finally transcend the great way and transform into a harmonious and perfect, immortal and destructive eternal true world. The fastest way to reach the eternal true world is to annex other infinite worlds.

If the Taoist Lord wants to be promoted to a higher level, he must constantly try to accommodate the three thousand Chaos Dao with his own great way, when will he integrate the three thousand Chaos Dao, and when will he be promoted from the Taoist Lord to the Taoist Ancestor, that is, the ancestor of the Great Dao.

The one's own avenue has completely integrated the three thousand chaotic avenues, and in fact, he has completely mastered the avenue. He naturally transcended the avenue and became an existence that was level with the avenue.

Now Taixu integrates all its own avenues and opens up the Hongmeng Avenue. This Hongmeng Avenue has transcended the three thousand avenues in the prehistoric world. In other words, when Taixu casts the Hunyuan Hongmeng Dao Fruit, Taixu has already stepped into the realm of Taoist lord with one foot.

Moreover, as the original body of Taixu, the Hunyuan Hongmeng Dao Fruit is already an extremely strange existence. This Taoist Fruit not only represents Taixu's own Hongmeng Dao, but also evolved an endless sea of ​​Hongmeng. It is actually an alternative infinite world. In other words, the moment you step into the realm of Taoist Lord, Taixu also stepped into the realm of the realm of the Realm Lord, gathering the essence of the two paths into one.

Although the Hunyuan Hongmeng Dao Fruit had just been cast and was not even one millionth of completeness, it already possessed the combat power and cultivation level of the Hunyuan Saint, and had surpassed the God of Haotian.

However, because the Hunyuan Hongmeng Dao Fruit has turned into the Hongmeng Dao and is embedded in the Chaos Dao, it cannot step into any infinite world, and can only enter the world with the shadow of the Dao projected out of itself to manifest a clone, so Taixu's cultivation level is only the peak of the Hunyuan Supreme, not the realm of the Hunyuan Saint.

After that, with the continued improvement of the Hunyuan Hongmeng Dao Fruit, Taixu will gradually master the supreme magical powers and powers belonging to the Realm Lord and the Taoist Lord, and become the most powerful existence in the boundless sea of ​​chaos.

After the completion of the Hunyuan Hongmeng Dao Fruit, Taixu will definitely be at the forefront of the many powerful beings in the Chaos Sea, but at the same time, stepping into the two paths of the Realm Lord and the Dao Lord, resulting in Taixu himself entering other worlds by projecting the shadow of his own great way, that is, the Taoist body.

However, these shadows of the Great Dao can actually be regarded as the existence of a certain period of time in Taixu. If Taixu is regarded as a huge polyhedron, then the shadow of the Great Dao is only one side of Taixu, and the strength of this side depends on Taixu's own understanding of the Great Dao corresponding to this side.

In other words, if Taixu reveals the Great Way of Creation, then with Taixu's almost perfect way of creation after comprehending the Green Lotus of Creation, then as long as the shadow of the Great Way revealed by Taixu passes through the disaster of enlightenment, he can almost instantly have a shadow of the Great Way at the level of the Hunyuan Saint.

If Taixu is not very good at the path of reincarnation and life and death, then even with the blessing of the Hunyuan Hongmeng Dao Fruit, Taixu can only project an ordinary Hunyuan Supreme at most, and will definitely not be the opponent of Cang Ying, Fenghuang and Qiyuan.

Therefore, when Taixu was projecting the shadow of his own great way, he chose to use the Wuji Taoist Monument as a medium. Taixu's purpose was to use the Hunyuan Wuji Taoist Fruit in the Wuji Taoist Monument to cut out a shadow of the Great Way at the peak of the Hunyuan Supreme with the Wuji Taoist Great Dao that he was not good at.

Moreover, this shadow of the Great Dao in Taixu can continuously comprehend the Hunyuan Wuji Dao Fruit in the Wuji Dao Monument. In the end, the Wuji Dao is perfected, and it is sainted, helping the Hunyuan Hongmeng Dao Fruit to perfect a great way, saving a long and extremely enlightenment time.

That is why Taixu is a little concerned about the innate treasures in the prehistoric world. With these treasures, as long as Taixu understands the Hunyuan Dao Fruit contained in it, Taixu can easily have a Taoist body at the level of Hunyuan Saint, which is more than tens of millions of times easier than ordinary monks to attain the Hunyuan Saint.

Now Taixu has the Wuji Taoist Monument, the Heavenly God's Bell, the Taikun Drum, the Xuansheng Golden Urn, the Dutian Secret Demon Gourd in his hands, plus the Tai Chi Diagram, Pangu Banner, the Four Swords of Zhuxian, and the Jade Disc of Creation in the hands of Taixu. According to Taixu's own calculations, as long as he reaches the end of the second era of the prehistoric world, Taixu can use these treasures' Hunyuan Dao Fruits to cut out the Dao Body of the Nine Saints level with the Hunyuan Dao Fruits.

In addition, the great way of power and opening up the way of Pangu comprehending, the great way of creation among the Creation Green Lotus, the great way of chaos God, the real illusion of Brahma King, and the original six-phase way of Taixu itself. When it reaches the end of the second era of the prehistoric world, Taixu can at least cut out the Tao bodies of twenty Hunyuan saints.

At that time, the twenty Taoist bodies of Hunyuan Saints will be enough to directly improve most of the body of Taixu, that is, Hunyuan Hongmeng Dao Fruit.
Chapter completed!