Taixu found a remote area in the northern region, and set up a simple five-sided and five-element array to protect itself with the Five Dragon Immortal Sword. Then he controlled the main body, divided the nine Taichu Hongmeng Qi, and integrated it into Jiuhua Baoyu.

The Taichu Hongmeng Qi is the root of the five innate Taichu, the four ***s after the Taichu Era, the root of all things, and the ancestor of thousands of Tao Qi, almost the body of the chaotic Tao.

If the supreme will of Chaos Dao is regarded as the soul of the main body of Taixu, then the Taichu Hongmeng Yiqi is the body and essence of the main body of Taixu, and even the true blood of the Dao.

Taixu incorporated the nine Taichu Hongmeng Qi into the Jiuhua treasure jade. The mysterious and mysterious Taichu Hongmeng Qi was like nine purple dragons, cruising and soaring on the surface of the Jiuhua treasure jade. The supreme power from the main body of Hongmeng began to cleanse this innate spiritual treasure and disintegrate the great power of the heavenly way inside.

The Taichu Hongmeng Qi collapsed and dispersed, and turned into the five innate ancestor qi. Taiyi, Taichu, Taishi, Taisu, and Taichi appeared one after another. The five dragon and snake-like ancestral qi lingered and turned, and the Jiuhua Baoyu was easily erased by the five great ancestor qi, turning into a deep spiritual light of the heavenly way and integrated into the Naihe Bridge.

The auspiciousness of the world bloomed on the ancient Sixth Tower Bridge, and the bright red spiritual light burned like flames. The yellow bells and green bells on both sides of the Naihe Bridge were ringing, and the origin of the spiritual treasure inside it began to grow rapidly.

Countless bronze inscriptions of heavenly books spread across the bluestone bridge, life and death, yin and yang, soul, and the underworld. Many auras of great Tao swarmed out from the Naihe Bridge, and a ghost emperor who could not see clearly his figure and face flashed away from the Naihe Bridge.

Ten thousand years later, all nine Taichu Hongmeng Qi collapsed, and the expansion of the Naihe Bridge slowly converged, and the original simple and desolate sixth-level bridge was restored.

The five fingers poked out, and Taixu caught the Naihe Bridge that turned into three feet long and slowly fell, and a sigh came from his mouth.

Even though Taixu integrated the nine Taichu Hongmeng Qi into the Naihe Bridge, the Naihe Bridge was still unable to be promoted to the top innate spiritual treasure, and it was even a long way from the top innate spiritual treasure.

According to Taixu's calculations, if you want to promote Naihe Bridge to a top-level spiritual treasure, you must at least melt two treasures of reincarnation transformed by the origin of the underworld, and the grade cannot be weaker than the top-grade innate spiritual treasure of Jiuquan.

The two top-grade innate spiritual treasures transformed from the origin of the Netherworld, Taixu only knows the soul-removing pen in Shiyin's hand and the evil mirror in Huangquan's hand.

If the Ten Yins killed Huang Quan as Taixu guessed before, then the two Netherworld Spirit Treasures, the Netherworld Spirit Treasures and the Soul-Removing Pen, have all fallen into the hands of Ten Yin, which is just enough to promote Naihe Bridge to the top innate spiritual treasure.

"It seems that it is really destined to heaven."

Taixu showed a smile on his face, shook his head, put away Naihe Bridge, continued to cross-legged, and began to comprehend the lineage of killing swords that he had just opened.

This lineage of Killing Sword is the supreme sword art formed by Taixu based on its own sword art and the sword of karma fire evolved with the Netherworld Death Qi, which was evolved from Huangquan with the Netherworld Death Qi.

Fierce, violent, cold, and fearless, these are the characteristics of the Killing Sword Lineage. If you want to practice this Killing Sword, you must have a killing intention, but you cannot let your will be eroded by the killing intention. You must find an extremely subtle balance point between your mind and killing intention.

Use your mind to control the murderous intent, and use the murderous intent to pull the evil spirit of heaven and earth into a sword light. Only in this way can the sword light you cut out be broken, kill the heaven and earth, and destroy the rules of heaven and earth.

If you have a murderous thought, nothing cannot be killed. Whether it is sentient beings, mountains and rivers, sun and moon, heaven and earth, heaven and earth, the way of heaven, the way of heaven, the way of great way, under a sword, all things return to the ruins!

Now the Killing Sword Lineage has no method of practice at all. Once ordinary monks come into contact with the way of Killing Sword, they will inevitably be flooded by the endless evil spirits of heaven and earth.

Taixu is also able to suppress the mind and avoid the assimilation of the heavenly way because of the special nature of his will. Only by using his will, can he suppress the hostility of heaven and earth with his own will. It is very difficult for ordinary monks, even Daluo Daojun, to embark on the way of killing swords.

However, as long as Taixu gradually improves in the future, the Killing Sword Line will eventually organize a way of practicing from low to high, from shallow to deep. At that time, the Killing Sword Line will be enough to spread in the prehistoric world.

Taixu did not expect that he would realize such a fierce sword art. The moment he created the Killing Sword Lineage, Taixu knew that he had formed a great cause and effect between him and the Demonic Way. He either joined the Demonic Way or died or died or destroyed the Demonic Way, and turned into an immortal.

The Killing Sword Lineage leads the evil spirit of heaven and earth into the sword light magical power. This magical power is very suitable for the demon cultivator who pulls the yin and turbidity of heaven and earth. If the Killing Sword Lineage falls into the demonic path, the evil spirit of heaven and earth and the turbidity of heaven and earth are blended with the yin and turbidity of heaven and earth, it is enough to increase the combat power of the demon cultivator several times.

The practice of the Xuanmen monks is about being clear and misty, and it is not very compatible with the Killing Sword lineage. Taixu can already foresee the way his Killing Sword lineage will wither in the Xuanmen in the future.

However, the lineage of Killing Sword was developed by Taixu, the leader of the Xuanmen Sect, and someone would inevitably continue to inherit the inheritance in the future. Taixu could not wait and see the killing sword he had opened in the future. This required Taixu to find someone to inherit this lineage of Killing Sword.

"There is the magic sword lineage of Brother Lingbao Dao in Xuanmen. It is unwise to fight with him. It will also hurt each other's harmony. It seems that another lineage must be passed on outside Xuanmen."

Taixu does not think that his future will be limited to the Xuanmen Immortal Path. The Demonic Path and the Buddhist Path are also great ways with endless potential, and they are not much weaker than the Xuanmen Immortal Path. When the time comes, Taixu may not be able to open another lineage in the Demonic Path.

As for Taixu doing this, whether Taishang Tianzun and others would agree, Taixu was not worried about this, because Taixu had once felt a very deep demonic energy on Yuanshi Tianzun. If Taixu had guessed well, Yuanshi Tianzun should be a dual cultivation of immortals and demons, and his magic cultivation is not weaker than Jidu Demon Ancestor.

In the discussion with Taishang Tianzun, Taixu also saw a ray of extremely pure Buddha light on the other person's body. The pure and pure saint of this ray of Buddha light was only a little worse than the Pure Buddha.

If the Supreme Heavenly Lord cuts out his Buddhist cultivation, he will immediately join the Buddhist sect and become the second leader of the Buddhist sect.

Therefore, Taixu speculated that Taishang Tianzun and others had the intention to use this to divide the fortune of the demonic path and the Buddha's path, and to swallow the fortune of the Buddha's and demons with the immortal path, completely let the Xuanmen immortal path surpass the acquired paths.

Of course, Taixu can see this point, and the Demon Ancestor Luohu and Qingjing Buddha can naturally also see that Taixu guessed that they should also have a way to split the Xuanmen fortune, but now that Xuanmen is powerful, they are still enduring and waiting for the opportunity.

In the first era, due to the ferocious beast clan, the three paths of immortals, demons and Buddhas barely maintained a harmonious atmosphere. After the first catastrophe and the ferocious beast clan were destroyed, these three top forces should begin to compete for the fortune of the great way of heaven and earth.

However, it is not necessarily true. In the first era, there is a strong enemy of the ferocious beast clan, so in the second era, there should be a source of great catastrophe that is not weaker than the ferocious beast clan. If the other party is too strong, it is impossible for the three paths of immortals, demons and Buddha to maintain such a state of fighting and cooperation for a long time.

Thinking of the two paths of Buddha and demons, Taixu remembered what Taishen God said to him before, and his will seems to be extremely important to Buddhism.

"If this happens, maybe this can be done."

A trace of thought flashed in Taixu's eyes, recalling the true meaning of Buddhism and Taoism that he had comprehended in the realm of the True Void Dao. A wisp of clear holy brahma light and fierce blood light were entangled around his body, and gradually turned into a dark red will relics phantom.

However, in just a moment, the will relic exploded, and the extremely fierce sword intent inside it was difficult to restrain it. Even though Taixu deliberately suppressed the evil spirit of heaven and earth, the quick-refined Fan light could not suppress the sword intent.

"It seems that the most authentic true meaning of Buddhist practice is needed. The true meaning of Buddhist practice that I have realized is still somewhat inferior."

Looking at the fluorescent light that was intertwined with light gold and blood, Taixu smiled and shook his head, dispersing the Fan light and sword intent.

Just as Taixu was trying to combine the sword of killing and the Buddhist path, the Pure Buddha, who was sitting cross-legged on the twelve-grade merit golden lotus, sighed and showed a bitter smile on his face: "God will cannot escape, and this is not the time when my Buddhist path is prosperous after all."

The clear and brilliant Buddha light bloomed, and the golden round light appeared behind the pure Buddha's head. When his mind moved, his body left Mount Sumeru and fled towards the location of Taixu.

On Taixu, at the moment when the Pure Buddha set off, Taixu also felt something. Originally, Taixu planned to set off and return to Kunlun Fairy Mountain, but it was difficult to leave directly at this time, so he simply stood there and waited for the Pure Buddha to arrive.

Taixu did not wait, but for only three years, the dazzling but not dazzling pure Buddha light appeared in Taixu's eyes. The pure Buddha sitting upright on the golden lotus of merit came to Taixu with a smile on his face.

"Taixu meets Brother Taoist."

"Fellow Taoist Taixu is so polite."

The Pure Buddha looked at Taixu who was smiling in front of him, feeling the majestic aura that was only weaker than him, and sighed in his heart.

The white five fingers were spreading, a flower bloomed nine levels, and the golden golden lotus appeared in the palm of the Pure Buddha. The pure spiritual roots and aura of the Pure Spiritual Roots bloomed, which was comparable to the great spiritual light of the Naihe Bridge, which made Taixu raise his eyebrows.

"The great way of will of fellow Taoists is related to the perfection of Buddhist paths. I am willing to give this thousand-leaf golden lotus to fellow Taoists, hoping that fellow Taoists can help me with the help of my fellow Taoists."

The Pure Buddha looked at the Qianye Jinlian in his palm, and a hint of reluctance flashed across his face, then shook his head and looked at Taixu in front of him.

This Thousand-Leaf Golden Lotus is a lotus seed produced by Pure Buddha with the twelve-grade merit golden lotus. He absorbs a vast amount of eight treasures and merits in the Eight Treasures Merits Pool. He consumes 100,000 yuan to barely grow into it, comparable to the top-grade innate spiritual treasure.

However, Taixu looked at the Qianye Jinlian in the palm of the Pure Buddha, but did not reach out to pick it up. Instead, he looked at the Buddha's master who was comparable to the Taishang Heavenly Lord and the Demon Ancestor Luohu in front of him, and shook his head gently.
Chapter completed!