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Chapter 57: The Three Laws of Creation, the Way of Demons and Buddhas

When three top Daluo Daojun gather together, they will naturally inevitably discuss the Tao, enhance their Taoist realm and broaden their horizons.

Among the three, Fuxi had the gentlest temperament and had the most extensive knowledge of the Tiandao. He first explained his own Yidao.

This Tao is formed by Fuxi's integration of many innate great ways such as fate, secrets of heaven, cause and effect. With a profound foundation, with all his strength, Fuxi can even lead the long river of fate to come, tamper with the cause and effect fate of sentient beings, and the strange means will make the destruction eye-opener.

However, this terrifying magical power made Mie Du look at Fuxi more, control the cause and effect of fate, and life and death are invisible. If someone offends Fuxi, then he will definitely not even know how to die.

Next, Nuwa also began to talk about her own great way of creation. Her expression of destruction shook, gathered her distractions and began to listen attentively.

Taixu himself also majored in the Great Way of Creation and created the magical power of the Xuanpin Gate. Nuwa's attainments in the Great Way of Creation must surpass her, and at this time it was just confirmed with her own Great Way of Creation.

Nuwa's story did not disappoint Taixu. Fortune, life, life and death, yin and yang, and soul. Nuwa covered the three thousand great ways with the great way of creation. Although she still practiced the innate great way, the foundation of the great way of creation has been lifted by it to nearly over the three thousand great ways.

The Creation of the Valley God is immortal and transcends time and space; the Creation of the Green Lotus Technique creates the universe and opens up the universe; the Great Heavenly Palace suppresses the three thousand great ways and melts three thousand magical powers.

The expression on the face of Mid Du gradually became solemn as Nuwa's explanation, and a hint of amazement appeared when he looked at Nuwa.

The Creation Body of the Valley God, the Creation Green Lotus Technique, and the Great Heavenly Palace, these three magical powers correspond to the three paths to achieve the realm of the Hunyuan Saint.

The Creation of the Valley God corresponds to the eternal and free Dharma, the physical body and soul are above cause and effect, time and space, and the perfect realm is enough to traverse the past and future, and travel through the endless space and universe.

The Creation Green Lotus Method corresponds to the method of opening up the world. The Creation Green Lotus carries the universe, the clear and turbid ancestral qi, and transforms into a universe of creation. Nuwa studied this method the most profoundly. With the wave of her hand, she could create a vast world. Even if she heard this method, she was shocked.

Mie Du is in charge of the Killing Sword lineage and has a very strong attack power, but even so, Mie Du cannot destroy a vast world with all his strength.

With Nuwa's combat power, even Daluo Daojun, who is the first-level Daluo, dared not provoke her too much.

Finally, the Great Heavenly Palace is a suppression magic power that Nuwa carefully studied and created. This magic power has no attack power, only the ultimate power of suppression and blockade.

Among the three common methods of achieving the Hunyuan Saint, the last method of the Supreme Taoist sage is to use one magical power to integrate the essence of the three thousand great Dao, and use this magical power to split the three thousand great Dao blockades and achieve the Hunyuan Saint.

Nuwa did not want to comprehend the essence of the Three Thousand Great Ways one by one. This was too troublesome and would take a long time, so she created the magical power of the Great Heavenly Palace ingeniously.

The Great Heavenly Palace suppresses the three thousand great ways and binds the will of the Heavenly Dao. This is the real purpose of this magical power.

Although the idea of ​​the magical power of the Great Heavenly Palace is simple, Nuwa has perfected it to a very high level. At least, the average Daluo Daojun cannot even use a trace of magical power when facing this magical power.

Nuwa's own understanding and understanding of the great way of creation made Taixu feel a lot. If Fuxi and Nuwa also participated in the great trend of heaven and earth, then the situation in the prehistoric world will change now.

Fuxi is good at deducing the secrets of heaven and leveraging the fate of cause and effect. Now the evolution of the prehistoric world is clearly visible in his eyes. Fuxi even saw the tragic scene when the ferocious beast catastrophe broke out, so he decided that his brother and sister never walked into the prehistoric world and tried to minimize causal entanglement.

Nuwa can grow to this point only by relying on her own luck. If Nuwa joins any major force, under the guidance of the fortune of heaven and earth, she may be able to become an existence comparable to the Taishang Heavenly Venerable, the Demon Ancestor Luohu, and the Chaos Yutian clan.

In my heart, Fuxi's Yi Dao and Nuwa's great way of creation were sorted out. Miedu looked at Fuxi and Nuwa and began to tell the way of Buddhism and sword killing carried by this body.

The Buddhist teachings talk about compassion as a way to save the world and save people. The main essence is the Four Noble Truths, dependent origination, the Five Aggregations, the Impermanence, No Self, and the ultimate realm is the incarnation of Nirvana, the Pure and Silent Brahma I.

Destroy the great dangers of life and death, be quiet and stable, stay away from all karma, the bitter fruit of life and death will no longer be born, and there will be no karma caused by causes and conditions.

All the essence of Buddhism and Taoism are slowly told along with the mute voice of the destruction. The infinite Brahma sound evolved into the Buddha's light of the sky, and the magnificent sky sounds sounded. However, Fuxi and Nuwa did not have the look of enjoyment on their faces, but instead frowned slightly.

The essence of Buddhism and Taoism is extremely vast and all-encompassing. Even compared with Nuwa's great way of creation, it is not inferior, and even better.

Fuxi and Nuwa naturally gained a lot from these true meanings of Buddhism and Taoism, but with the explanation of the explanation of the destruction, the destruction's own aura actually conflicted with the Buddhist sounds and lights around him, and the two seemed to be opposite each other.

This conflicting and intense aura made Fuxi and Nuwa unable to comprehend. At this time, the two of them also realized that the Dharma that Divination and self-cultivation was not the orthodox Buddhist teachings passed down by the Pure Buddha.

Looking at Fuxi and Nuwa's frowning frowns, Mid Du's cold face showed a smile, a dark red sword light appeared in his eyes, and he changed his voice and began to explain the Buddhist teachings that he had realized.

Destruction is the incarnation formed by Taixu's incorporation of one-tenth of the Buddhist spirit of the way of killing swords, and combined with the infinite essence of Buddhism. It is actually the spiritual side and extension of the will of Taixu.

Therefore, Taixu’s understanding of Buddhism and Taoism is different from that of Pure and Jing Buddha, and is even in conflict with each other and opposite each other.

In Taixu's view, the Buddhist teachings of Pure Buddha were too weak. This kind of Buddhist teachings could be spread quickly, but they were not tough enough. It is a good thing to save sentient beings, but some people have committed heinous sins. Such people are not worthy of saving them. Only death can be saved.

It is precisely because of this that Taixu chose to use his own sword-killing method as the basis to refine this incarnation. Destruction is the devil Buddha, with the devil in front and the Buddha behind. He will kill first and then save him.

Killing karma, killing sins, and killing all those who do and think of sins will naturally save countless sentient beings. In Taixu's view, this can be much faster than the true meaning of the Pure Buddha's path to overcome suffering.

When he was reincarnated, he suffered disasters in heaven and earth, and after that, he obtained the "Five Turbidities Dharma-Ending Sutra" which evolved from the ultimate principles of heaven.

This Buddhist scripture records the sins that sentient beings do before the collapse of heaven and earth. It is precisely because of this Buddhist scripture that Taixu decided on his own incarnation of Buddhist path. Regardless of right or wrong, when the world returns to the ruins and the Dharma-Ending Destiny comes, you can see who is right and who is wrong.

Before the Dharma-Ending Destiny came, Taixu would not carry the Buddhist concepts of Pure and Jing Buddha, although Pure and Jing Buddha's destruction are now connected.

As Miedu began to explain his own way of demon Buddha, Fuxi and Nuwa slowly unfolded, but a chill rose in his heart without realizing it.

The Buddhist path that kills all evil people makes Fuxi and Nuwa look at the destruction even more wrong. This is not the Buddhist path that is merciful to save. This is simply the magic path that kills countless demons.

It seemed as if Fuxi and Nuwa's psychology was seen, and a sharp sword intent appeared on the face of Mie Du. After a word changed, he began to tell the essence of his own sword killing lineage.

At this time, Fuxi and Nuwa's expressions were finally difficult to maintain. Looking at the miracle, it seemed like looking at a murderous demon ancestor who was about to be born.

Kill the heaven and destroy the way, break the realm and kill the spirits, this extremely fierce sword art is hard to imagine belonging to the Buddhist path. Even if it is in the demon path, such a sword art should be the top-level supreme inheritance.

The way of demon Buddha to cut off evil karma and the way of killing evil, the way of killing swords, the two are combined, this is the fundamental way of the destruction of demon Buddhas. Killing sins and destroying karma. Even if the five turbidities arrive, the destruction must be destroyed by using the killing sword in the palm to break through the infinite catastrophe.

The dark red Brahma light bloomed like a bloody sun. The face of Mihu was cold and stern, his lips remained motionless, but the sound of the Brahma sounded throughout the world. The Dharma body of the Buddha with the twelve arms appeared behind him. The twelve arms raised up the Pure Land of the Buddha, which evolved into my endless Dharma-Ending Catastrophe.

Three hundred years later, as the Zen sound dissipated, the destruction bid farewell to Fuxi and Nuwa and returned to Taixu.

After three hundred years of discussion on Taoism, Taixu has gained a lot, and his own path of creation has made great progress. With the help of this discussion on Taoism, Taixu has also given the path of the future incarnation of the Demon Buddha.

Before returning, Mie Du tried to climb Mount Buzhou. As the first great catastrophe approached, Pangu’s will on Mount Buzhou became thinner. When these Pangu’s wills completely dissipated, it should be the time when the catastrophe came.

With the second level of the combat power of the Daluo Realm of Mishu, he barely escaped 30 million miles on Buzhou Mountain. Then the rioting Pangu will directly threw Mishu out. If Mishu had not protected the Qianye Blood Lotus, he would have suffered a lot of injuries.

On this day, Miedu had just left the Buzhou Mountain Realm and entered the northern realm of the prehistoric world. Through his divine consciousness, he discovered two extremely magnificent Daluo Daojun's aura, and each one was not inferior to Miedu's incarnation of the Buddha Demon.

The two Daluo Daojun's auras were entangled with each other, and they were obviously fighting each other. Moreover, the spiritual energy of heaven and earth was turbulent and chaotic, and the endless aura of destruction fluctuated and exploded. It was obviously not just a fight, but a life-and-death battle.

Without any hesitation, Taixu controlled the incarnation of Misford and went directly to the position where the two Daluo Daojuns fought to see what the two people in the fight were.
Chapter completed!
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