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Chapter 66 Divine Sword Trial, Besieging Sumeru

The moment Taixu fell into seclusion, the Taishang Tianzun, the founder of Xuanmen, suddenly felt a sense of emotion. His mind moved. The yin and yang energy of Taixu were rising like a dragon, turning into a vast magic array that evolved into life, death, and darkness, blocking all Taixu's energy.

With his vicissitudes of eyes, he looked at the destruction of the demon Buddha who flew out of the Eight Scenery Cave Heaven. The Supreme Heavenly Lord shook his head: "After all, he has taken advantage of the Buddhist path, and it is also worthy of helping one group. Just take it as the result of cause and effect, and it is not harmful anyway."

Outside the Eight Scenery Cave Heaven, the Brahma Light flashed at Taixu's feet, and his body turned into a long rainbow. He came to a side hall in the Taishang Taoist Palace. In this side hall, Mid Du saw Qingzhi sitting cross-legged. Next to him, the Five Dragon Golden Pill Incarnation was slowly tempering this temporary incarnation.

Since Qingzhi is quite talented in swordsmanship, Taixu will naturally not forcefully distort the preferences of his disciples. As a master, just control the general direction and there is no problem with his disciple's nature.

Taixu didn't mind what kind of great way the disciple practiced and what kind of magical powers the disciple understood. Anyway, Qingzhi had been practicing hard for his will, which was enough.

So far, Taixu is very satisfied with Qingzhi's performance. Whether it is qualifications or character, it is very consistent with Taixu's wishes. Although the innate creatures are not very good at their feet, there will always be solutions in the future.

Taixu came here to deliver the Qingsi Sword, the innate magic sword, to Qingzhi. Now Taixu's cultivation is moving towards the Hunyuan realm, and this innate spiritual treasure in his mouth is no longer of great use to Taixu.

As Taixu's companion treasure, the blue silk sword still carries some of Taixu's luck, so under normal circumstances, even if Taixu is not used, it will not give its companion treasure to others.

However, Qingzhi himself is a descendant and disciple of Taixu. His luck is connected to Taixu itself, so it is appropriate to give it to Qingzhi. What's more, Qingzhi's own swordsmanship is also very consistent with the Xunfeng Avenue carried by the Qingsi Sword.

As for the incarnation of the Five Dragon Golden Pill, Taixu was specially left to protect Qingzhi. This catastrophe should be difficult to spread to Kunlun Fairy Mountain, but just in case, Taixu could be more at ease with the incarnation of the Five Dragon Golden Pill to protect Qingzhi.

Looking at Qingzhi, who was filled with sword intent and the spiritual light of will and sword light, Taixu did not disturb Qingzhi. His five fingers were released, and the green-haired sword turned around Taixu for a circle, and then turned into a spiritual light and slowly merged into Qingzhi's body.

Qingzhi, who was deducing the Juque Sword and the Cave God Sword in the Purple Mansion, trembled slightly. At this moment, the vast and smoky principles of heaven and earth and the perception of swordsmanship were integrated into her heart. A wisp of Xunfeng inspiration condensed in her purple mansion and turned into Taixu wearing a green feathered garment.

"division......!"

The sonorous sword chant interrupted Qingzhi's words, and a quick and lively sword light tore the clouds of the purple palace and slashed towards Qingzhi.

His face changed slightly. Qingzhi raised his right hand, and stood with her two fingers at the middle of the food. He pointed out with one finger. The six auras between heaven and earth were turbulent, and a sword light that accommodated the six auras of heaven and earth was slashed out, just offsetting the sword that Taixu slashed out.

A ray of green spiritual light passed by, and Taixu, who was transformed into the spirit of Xunfeng, used its ultimate speed, and his body was like a ghost and traverse the purple mansion. The sword lights in the palm of his palm fell, tearing apart the six qi of heaven and earth outside Qingzhi's body.

The Taixu in Qingzhi Zi Mansion is actually the test of Qingsi Sword for Qingzhi. The magic sword has a spirit. Even though Taixu has obtained the consent of Qingsi Sword, if Qingzhi himself lacks his qualifications and his character is not enough, Qingsi Sword will still not recognize Qingzhi.

Taixu looked at the two figures fighting in Qingzhizi's mansion and shook his head and smiled helplessly. This was the meaning of Qingsi Sword. Even Taixu could not force it. He could only hope that Qingzhi could survive the test of Qingsi Sword.

After looking at Qingzhi, Taixu slowly disappeared, turned into a ray of sword light and escaped from Kunlun Fairy Mountain, heading towards the Western Regions of the Prehistoric World.

Since this body of Taixu has gathered the fortune of Buddha and demon, it is born to form cause and effect for Buddha and demon. Although this cause and effect cannot affect Taixu for the time being, when the great disaster comes, all kinds of cause and effect will come, this cause and effect will most likely become the last straw that will overwhelm the camel.

Now that Taixu has all the cause and effect, he has grafted it to the Buddha Demon's Demon's Demon, so Taixu plans to take advantage of the great disaster to conclude some simple cause and effect, such as the cause and effect between the Buddha of the Qing Dynasty.

Taixu used his own will to complete the Buddhist path, and the Pure Buddha divided one-tenth of the Buddhist path energy to Taixu. This is a fair transaction and there is no causal entanglement.

However, not long ago, the Supreme Heavenly Lord integrated part of the Buddhist qi into the body of destruction. In fact, as the pioneer of the Buddhist dynasty, the Pure Buddha could be stopped at that time, but the Pure Buddha did not stop it, but allowed the further growth of destruction.

Therefore, Taixu also owed some cause and effect between the Demonic Way and the Buddha's path. Among the Demonic Way, Luohu also had three Daluo Daojun under the command of the Demonic Way. Taixu did not need Taixu's help for the time being, and he happened to encounter a lot of trouble with the Pure Buddha.

Mount Sumeru, the ancestor of the dragon veins in the prehistoric Western Regions, is towering as tall as the sky, as majestic as the sky, and seems to be the center of the universe and the root of the flow of all things. It is extremely magnificent, and it supports the endless sky.

This ancestral temple of monks, Buddhism and Taoism is the holy place for countless sentient beings in the prehistoric Western Regions. Because the Supreme Great Luo Daojun was born, Mount Sumeru gathered most of the fortunes of the prehistoric Western Regions, and Buddhism and Taoism were therefore quite prosperous in the Western Regions.

Although there are no other Daluo Daojun in the Buddhist path except the Pure and Jing Buddha, there are hundreds of Bodhisattva fruits in the Taiyi realm, and as for the second-class Arhat fruits, there are 100,000, which is a powerful force in the entire prehistoric world.

However, at this time, the ancestral temple of Buddhism and Taoism was covered by the rolling smoke that covered the sky and the sun. The turbid air of the sky and the earth evolved into wind, rain, thunder and lightning. The interweaving and explosive light made the sky and earth shine and dark, disintegrating the seven-color Buddha light surrounding Mount Sumeru all year round.

On the top of Mount Sumeru, the Pure and Quiet Buddha sat upright on the twelve-grade golden lotus. Behind him, the 100,000 Buddhist disciples chanted the Buddha's name in a low voice. The magnificent and solemn sound of the Sanskrit spread throughout the world. The golden Buddha light poured down and turned into a glazed light shield, blocking the deep turbid air of the heaven and earth outside Mount Sumeru.

A hundred thousand miles away from the Pure Buddha, wearing black armor, only revealing a cold face, Shen Jie stood upright in the void, his body was as tall as the Pure Buddha, and his awe-inspiring aura was turbulent, bombarding the glazed Buddha formations of the ten directions on Mount Sumeru again and again.

The Shenjie clan is one of the four beast kings of the ferocious beast clan. This trip is naturally to wipe out Mount Sumeru and kill the Qingjing Demon Ancestor. When the catastrophe comes, every time a hostile Daluo Daojun is killed, the ferocious beast clan has an additional chance of winning.

However, Shen Jie also knew that the Pure Buddha's own realm was no less than his elder brother, but he was only less than that of his elder brother. He was not the opponent of Qing Jing Buddha, so Shen Jie also brought two other Daluo Daojun during this trip.

A Daluo Daojun was wearing a black Taoist robe, with an old face and holding an octagonal formation plate in his hand. His eyes were endless and easy to flow, and his aura was mysterious and unpredictable, no less than that of the Shen Jie clan.

This person's name is Shen Yi. He is Daluo Daojun who was personally convinced by Shen Jie. He specializes in cultivating fate, Tianji and formation Taoism. The octagonal formation plate in his hand is a top-level innate spirit and a six-jia elephant transformation plate.

Another Daluo Daojun was wearing a purple robe, with noble and elegant temperament. The stars were swaying around him, and the stars followed him. When a finger pointed, billions of star lights hang down, turning into a rainbow and tearing it apart, shaking the entire Mount Sumeru trembled.

This person's name is Zi Ji, and he is Daluo Daojun, who was impressed by Yu Tian. He specializes in practicing the Great Way of Stars and the Great Way of Sun, Moon and Yin and Yang, and his combat power is quite impressive.

In addition, Zi Ji also has a top-level innate spiritual treasure in the Arctic Divine Needle, which can activate the power of the Taixu Star Sea. After setting up the Arctic Zhoutian Array, Zi Ji is not afraid of anything even if he faces the Pure Buddha alone.

Three top-level Daluo came together, and the vast Daluo pressure covered every inch of the void around Mount Sumeru. In this case, even if the Pure and Jing Buddha had reached the Hunyuan realm, his brows were frowning.

If he was the only one here, even if he was not the opponent of these three Daluo Daojuns, with his cultivation and Taoist practice, if he wanted to leave, no one could stop the entire prehistoric world.

However, there are still 100,000 Buddhist disciples on Mount Sumeru, who can retreat. These 100,000 disciples do not have the ability to escape from the palms of the three top Daluo Daojuns. When the formation is broken, no one of these 100,000 disciples will survive.

There are many disciples, which is a good thing on the one hand. After all, gathering the luck of sentient beings can strengthen one's own great fortune, and it can also use the wisdom of sentient beings to continuously deduce and improve one's own great fortune.

But on the other hand, the disciple means weakness. When his own forces cannot completely intimidate other forces, his disciples will undoubtedly be attacked by the other party first.

It is precisely because of this reason that only the Taixu Sect has a disciple named Qing Zhi, and several other disciples of the Tianzun Daojun have confiscated one disciple.

However, Taixu once heard that when Lingbao Tianzun was out, he discovered a good seedling. He had passed down some of his great principles and prepared to take the kid back to Kunlun Mountain after the ferocious beast disaster was over.

At present, only Ziji Daojun is attacking Mount Sumeru, so the formation of the glazed Buddhas in the ten directions can still be held on. Once Shen Jie and Shen Yi Daojun also choose to take action, this unevolved formation cannot stop the three Daluo Daojun.

The twelve-layered golden lotus petals were blooming. The Pure Buddha looked at the three Daluo Daojun outside Mount Sumeru. The Buddha's light and magic power in his body continued to inject into the formation of the glazed Buddhas in the ten directions, maintaining the shaky formation.
Chapter completed!
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