Zhunti's plan this time was wiped out.

He never calculated that Yao Junhuai was not only promoted to a saint, but also directly reached the height of the "Saint King Realm". In addition, the horror of Ksitigarbha Buddha King also reached the strength of a half-step Saint King, which surpassed him with his own strength, and actually suppressed the four sects and four saints with his own strength...

Zhunti was even enclosed in the "Prison Stele".

At this time, the Prison-Suppressing Monument had become another holy treasure for Lu Li. He also collected the holy bones of Emperor Tianming Yu and threw them into the cauldron to refine them. Now there is another Zhunti... The harvest is huge.

Lu Li obtained the holy bone of the "God of Heaven and the Underworld" and his Holy Treasure Prison Monument. Dizang sealed the four sects and four saints, which was equivalent to four sacred treasures and four sacred bones. Yao Junhuai sealed the "Three Ages" Tathagata, which was equivalent to the Three Saints and Three Saints.

Saving the Yellow Emperor of Tianming and giving him the holy bones of the God of Tianming is equivalent to an additional ally of a third-level saint. From then on, there will be four alliance saints in the Tianming world, Tianming Huangdi, Yuanyan Saint, Shenming Holy Mother, and Shen Zhan Saint.

These four great saints are all third-level saints, infinitely close to half-step saint kings.

Moreover, their four saints alliance is enough to unify the world of heaven and darkness and intimidate other saints, because other saints do not have a third-level saint existence, and they can only be suppressed in front of them.

The Buddha Ksitigarbha Buddha was never able to attack the Buddhist saints. He even used the four sects and four saints to exchange the Tathagata of the Three Ages, and then went back to the Silver World to discuss this matter with Sakyamuni Buddha. He had to ask for an explanation, otherwise he would abolish the Tathagata of the Three Ages to cultivate the "Seven Buddhas" who supported him.

As for the Buddha Lord of Cundi, Dizang was embarrassed to come back with Lu Li. After all, this matter was planned by Cundi, so he had to pay a heavy price to realize that Lu Li would definitely not spare him easily.

...

...

The Buddha Shakyamuni felt inappropriate and hurried back to the Western Heavenly Buddha Court to take charge.

He knew that if Cunti failed this time, the Buddhist system would suffer immeasurable heavy losses, and the Four Saints might be unable to return...

At the same time, Shaka also knew that this matter was also affected by cause and effect, so it was hard to say whether Lu Li would come back to cause trouble for himself. Alas... the good situation would be messed up like this.

The Six Saints of Buddhism were originally very good, but now they have been ruined by Zhunti. I don’t know how the ending ends. Can they come back?

"Amitabha……"

Ksitigarbha Buddha returns to the Buddhist temple.

Shakyamuni couldn't help but feel a little embarrassed, "Dixian, you are back..."

"Shaka, do you let them do this? This is a great cause and effect. Yao Junhuai was the Holy Mother of the Shrine of the Past in the past. He has now cultivated into the 'Saint King Realm'. Lu Li and Shengyin and others have also taken down the two holy saints of Tianming and obtained the Prison Control Monument, which was sealed by Zhunti in the Prison Control Monument..."

When Shakyamuni heard this, he sighed, "Where is the Tathagata of the Three Ages?"

"I used the Four Sects and Four Saints and Yao Junhuai to replace the Three-Time Tathagata, but Sakyamuni, this matter is not that simple. If the handling is inappropriate this time, Lu Li will still come to the door..."

Ksitigarbha Buddha wants to Sakyamuni's attitude.

Shaky's face was gloomy and after a while, he said, "Let me do this, I abdicate the Buddha, come and take it. The Tathagata of the Three Ages has intercepted you. Who is your business to give it to me? But I don't want to interfere with the matter of Cundi. This cause and effect is too great, so I always have to give Lu Li an explanation..."

"good!"

The Buddha Ksitigarbha actually thought so. If Cundi and the Four Saints compensate for the cause and effect, the Three-Year Tathagata deprived the holy treasure and handed it over to Sakyamuni, it would not cause any serious damage to the Buddhist spirit. If he exchanged himself for the Three-Year Tathagata, this is what Lu Li would not pursue it in depth, but Cundi would definitely not be able to come back, and no one can bear the blame for him.

The Tathagata of the Three Realms was handed over to Shakyamuni, and they were deprived of the holy treasure and their realm was reduced to the ‘half-saint’. It was said that because their holy treasure was not an innate holy treasure, but only an acquired merit holy treasure. Therefore, once they were deprived, they would only be reduced to the holy level, unless they had a holy treasure in addition to the merit holy treasure. However, as long as they condensed another merit holy treasure, they could still become saints, which was easier to become saints than those who were not.

Then, Sakyamuni summoned all the Buddhas, Bodhisattvas, Vajras, and Arhats, and officially announced that the new Buddha Lord in the West was inherited by the Ksitigarbha Buddha Lord... The ancient Buddha of the Lantern, the Medicine Buddha King, and Amitabha Buddha were also helpless and had to worship the new Buddha Lord. In fact, the Ksitigarbha Buddha Lord has been half a step into the Holy King, infinitely approaching the fourth-level Holy King, and his cultivation has surpassed the Sakyamuni Buddha Lord.

The current Sakyamuni Buddha is the peak of the Saint Lord. He has not reached the height of a half-step Saint King. What he lacks is not the holy treasure, but the Three Thousand Great Ways.

Without the Three Thousand Great Ways, it is impossible to advance to even half a realm, especially when you reach the third level threshold, without the fifteen gates and three Thousand Great Ways, it is absolutely impossible to reach the height of a half-step Saint King, even if you have a second holy treasure.

Previously, Shakyamuni was considered the number one saint in Buddhism. His ability to reach the peak of the Saint Lord means that he has fourteen sects and three thousand great ways. If there is another sect, he can be promoted to the top of the Saint King.

The difference between the peak realm of the Saint Lord and the Half-Step Saint King is not small, and his strength is at least ten times smaller, or even more.

In other words, the current Ksitigarbha Buddha King is an invincible existence that even the ten Sakyamunis cannot handle, and it is even more incomparable to the real Sakyamuni. The Ksitigarbha Buddha King said that Yao Junhuai had become the Sakyamuni, so he told Shakyamuni to make a decision immediately, otherwise it would be troublesome when Lu Li came to him. Then Yao Junhuai is Lu Li's wife. Who can afford this person now?

In fact, there are very few people who know about Yao Junhuai, and few people know what her origin is, unless they are the confidants in Lu Li’s “Shocking Immortal Way”.

The outside world knows that Yao Junhuai is the reincarnation of the Holy Mother of the Shinto. But who would have thought that the reincarnation of the Holy Mother of the Shinto will become the "Saint King"?

Saint King, that is the intermediate form of a saint, which is extremely powerful. Even the first-level saint is a half-step saint, in the eyes of the "Saint King", he is still a small existence like an ant.

The first-level saint form is level one, two and three, the middle-level form is level four, five and six, and the high-level saint form is level seven, eight and nine. The three major saint form is different, and the strength gap is also terrifying.

For example, the ancient Buddha of Lanlan, the King of Medicine Buddha, and Amitabha Buddha are also semi-saints who are about to be saints. They can clearly feel how terrifying the profound and unpredictable Buddha power of the "Ksitigarbha Buddha Lord". Even if Sakyamuni and Cuntiga are not as majestic as his, it is obvious that Ksitigarbha has come from behind.

I really don’t know what amazing holy fate Ksitigarbha Buddha has obtained, and he can actually reach this level in such a short time.

They didn't know what Cunti had to do this time, but they were not saints and could not participate. Otherwise, the three of them would have fallen into this pit. They did not convince Ksitigarbha well before, because Ksitigarbha was considered a "junior".

Now that "Dixian" has returned, it means that Cundi's plan has failed, Cundi's failure, and Shakyamuni's appointment have already explained everything.

The situation is stronger than that of people, so they have to recognize this new Buddha.

When the local Tibetan summoned the "Seven Buddhas" to participate in the ceremony of the Buddha Lord, the Buddha's court was even more shocked. These seven Buddhas were already half-step saints, and their majesty was even more than three other gods, including Lan Deng's ancient Buddha. It was probably because they had passed on the "Three Thousand Great Ways", and there was more than one of them. Their speed of condensing the holy treasures of virtue and merit was much faster than Lan Deng and others.

Now the three holy treasures that Ksitigarbha deprived of Ksitigarbha are to give three of the seven Buddhas, and they have given three "Samāahāna", "Manjushri" and "Mahasthamaprapta".

It won’t take long for the Buddha’s court to add three new Buddha kings, but it cannot make up for the great losses of the Buddha. It’s just that the losses of Cundi are not comparable to those of the three-year-old Tathagata.

Cunti plus the innate holy treasure ‘Seven Treasures Wonderful Tree’, this is a huge loss.

If there was no hiding in the earth, the loss would be much more than that. Even Sakyamuni Buddha would be entangled in great cause and effect. It is hard to imagine what the result would be.

Now that Ksitigarbha Buddha has taken over the Buddhist temple, it can be regarded as a way to make up for this great disaster of Buddhism. Shakyamuni did this to see further. He believed that with Ksitigarbha Buddha, the Buddhist dynasty in the future would only be much stronger than before.

...

...

The saint Luofu did not disturb Zhunti because he knew it himself and he was extremely afraid of the owner of "Pangu", so Luofu, who knew Yao Junhuai's background, refused Zhunti's invitation...

When Shaka hurriedly left, he knew that Zhunti and others had failed. The four sects and four saints were about to wither, just like yesterday's yellow flowers, they were about to wither. The four of them were unwilling to give up. Is it necessary to be completely willing to accept this time? The struggle between the saints is also life-and-death, even more tragic. They absolutely have no chance of resurrection, and they will not even have the chance to reincarnate.

No saint can escape from "Pangu" even a trace of souls, which will only be completely annihilated, as if it has never existed before.

The eight realms of immortality will truly no longer exist in the future, and these are all small matters. The big problem is the "infinite disaster". Before the disaster reaches, how much will your foundation be left depends on how many positions you can get in the "Heavenly Dao God".

Without the competition among the four sects, the work of enthroning the gods of heaven is much simpler. The four saints are really foolish and they actually fell into it with Zhunti.

...

...

Yang Jian often went to Jingxian Palace to visit his sister, the Third Holy Mother. Although he was not his own sister, he had to be treated as a personal girl. The key is also to look at the attitude of the Third Holy Mother, whether you think you are the second brother of "dear".

Most of the disciples of the Jingxian Palace in Dongting were not very directors. Although they occupied a position, they were all given power to the immortals under the Sanqing Sect. Even the immortals under the Sanqing Sect were full of presence, and they even chose Donghuang.

With the relationship between the Three Holy Mothers, Yang Jian both got a high position as "deputy coach" and even took charge of daily coaching duties because the coach went into seclusion and practiced.

However, Yang Jian had a problem that could not be corrected, but he claimed that he liked to be infected with some fairies everywhere. So, he recently fell in love with a golden immortal named "Lin Huizhen" from the Sanqing Pavilion.

Well?

Lin Huizhen?

This is also what Yang Jian dares to mess with?

Because no one knew that Lin Huizhen was Lu Li's woman when she was in the mortal world, and even if there were only a few people, there were very few people who knew it. For example, Ling Gu and the Sixth Princess knew, but they would not tell anyone. They were chess pieces placed by Lu Li in the Sanqing period.

But now Yang Jian doesn't know that he is in big trouble.

He actually went to the Sanqing Sect again to find Lin Huizhen.
Chapter completed!