Ye Wen didn't even need to go to the door to see which guy was knocking on the door? Who else could there be except Tommy Johnson, a registered disciple brought back from the United States?

Hua Yi had already gotten up and opened the door, while Ye Wen was secretly looking at the expression of Mr. Beihe. He noticed that after Tomi called out the words "Master", Mr. Beihe seemed to be looking over there. Although he almost controlled his desire to turn his head at the first time, Ye Wen was still discovered.

"I think this Beihe lay Buddhist came to investigate the strength of my Shushan School. So, I called Huayi to come out and was exactly what I was thinking?"

However, Ye Wen himself also wanted to show the strength of the Shushan Sect slightly, so the two of them were considered to be the ones who needed each. As for Tomi's appearance, it was a bit surprising. After this black apprentice came in later, I don't know if it would scare this hundred-year-old old guy.

Because Ye Wen is not sure whether these people have the concept of "his own skills are never published". If this Beihe lay Buddhist thought that Ye Wen's acceptance of a foreign disciple was a very inappropriate behavior, then...

"However, you can take advantage of this time to test the situation in the practice world. If the Beihe lay Buddhists reacted greatly, they would think that the overall environment in the practice world would be similar. In that case, I would not be able to bring Tomi or Chris to blatantly appear in front of many monks!"

"If Beihe has little reaction, it proves that the world of cultivation does not value these things..."

Ye Wen was thinking here secretly that Hua Yi had already led Tomi in at this time. Tomi, who was following Hua Yi, seemed respectful. He knew that this was his master's woman. He didn't even dare to look at him at the right eye. He always looked down and looked respectful.

After Tomi turned to Ye Wen, the lay Buddhist Beihe finally saw clearly what the Shushan Sect’s ‘disciple’ looked like. At the first time, the lay Buddhist Beihe looked surprised. At the same time, after looking up and down, the lay Buddhist Beihe turned to Ye Wen and said, “Is this disciple of Master Ye just accepted it?”

Seeing this, Ye Wen felt a little shocked. He thought that the cultivation world could not accommodate foreigners, but unexpectedly, Mr. Beihe laughed and said, "Senior Ye has found a big challenge for himself..."

As soon as this was said, everyone was puzzled. Fortunately, the lay Buddhist Beihe did not keep it in hiding. Then he said: "Because foreigners do not understand the many customs and traditional knowledge of our Chinese, and even some well-known theories, it is difficult to understand. Therefore, it is very difficult to teach. It often takes decades to get started..."

After explaining the matter carefully, Ye Wen realized that there had been a sect in the emotional cultivation world that had long recruited foreigners as disciples. However, unless these people have very good roots and understanding, they would have the idea of ​​accepting disciples. Otherwise, they would need to start teaching when they brought it back. How could ordinary monks suffer such trouble?

In addition, there are not many other people in China, so there is no need for them to go outside to find disciples, so although there are also disciples from other races, there are very few.

"Which sect among the various sects today has foreign disciples?" Ye Wen was also very curious, but he didn't know which of these old monsters is more open-minded?

"It is reported that there are several Western disciples in Shaolin and Wudang. Shaolin was recruited more than ten years ago, but Wudang people have been in the Wudang for hundreds of years..." Beihe lay Buddhist touched his chin, and finally couldn't remember which sect there were, so he said: "Apart from this, there should be no one among the major sects... By the way, there is also one Emei Sect, and that one should be the highest cultivation foreign cultivator. It is said that he has been practicing in the Emei Sect for more than two hundred years. One flying sword is also extremely powerful, but unfortunately he has never seen it yet!"

Ye Wen didn't care about the cultivation level of these foreigners. What he cared about was that since these famous sects also had Western disciples, he would not seem strange to take two European and American people to attend the party, and at most it would be noticeable.

He called Tommy, who was very consciously running to the refrigerator to flip beer, and then briefly introduced to Mr. Beihe: "This is the disciple I accepted a few years ago, called Tommy Johnson. Just call him Tommy!"

Then he pointed to the lay Buddhist Beihe: "This is the elder of the Kunlun Sect of Kunlun Mountain. Remember to call me senior when you see it in the future!"

Although Tomi also wanted to salute respectfully, his courtesy was very strange. When Mr. Beihe saw it, he knew that this black man was definitely a modern person. His words and deeds had a very strong modern atmosphere. He smiled and said, "Since you are awkward, you don't have to do this. Just follow your habits!"

As soon as this came out, Tommy had any breath, so she went up and hugged her, and handed over the extra beer in her hand: "Man, do you want some beer?"

The lay Buddhist Beihe was not polite, so he took it directly and opened it and whispered: "It's better to be like this, just be happy if you want!"

Ye Wen rolled his eyes and felt that he had become an old-fashioned old guy. This Beihe lay Buddhist is a modern person. But Beihe lay Buddhist was wearing a long robe, a crown on his head, and an authentic ancient costume. If he gave him a whisk at this time, someone would probably look for him to see his palms and other things as soon as he went out.

On the other hand, Ye Wen was sitting here with a thin sweater, a pair of blue and black jeans, and a pair of Adidi King's sneakers. No matter how you look, he doesn't look like an old monster.

Of course, although the lay Buddhist Beihe and Tomi only seemed to speak casually, Ye Wen saw a clue intentionally or unintentionally. In his every move, Beihe kept testing Tomi's strength. In addition, Beihe's strength was much stronger than Tomi, so Tomi was almost tempted by Beihe when he was not sure.

"The body is very strong, and the physical strength is very strong. There seems to be a very strange force in the body, which feels a bit like internal energy, but it is a little different. Moreover, with the strength of the internal energy, it seems that there should not be such a strong body... This Shushan Sect is indeed a martial arts sect!"

Since last time I saw him, I thought Ye Wen was a martial artist who had disappeared for three hundred years. Now when I saw Ye Wen, my disciple, I felt more confident. The Shushan Sect must be the martial artist who everyone thought had broken down. What surprised the Beihe lay Buddhist even more was that Tomi had only been in the school for a few years...

When Tomi left, the lay Buddhist Beihe suddenly said, "President Ye, can you talk with me?"

Leaving a step to speak is just an excuse. The real meaning is to find a place where no one hears it, or let everyone around you back away.

As soon as these words came out, Ning Ruxue and Huayi consciously found an excuse to leave, and only Ye Wen and Beihe lay Buddhists were left in the hall.

It was not until this time that the lay Buddhist Beihe asked, "Senior... it should be from the martial arts lineage, right?"

Ye Wen did not answer, but waved his hand casually. After opening the refrigerator door not far away, he transported Ziqi Tianluo to take a bottle of drink from it, and then the refrigerator door was closed again.

Just looking at this trick, I'm afraid no one thinks Ye Wen is a martial arts practitioner, because this skill seems to be very different from what everyone has always believed in. This skill seems to be more like a magic trick.

However, in the eyes of the Beihe lay Buddhist, the difference between Ye Wen's move and magic was immediately seen. Ye Wen's move was obviously done by exposing his own energy, and in the magic, for example, the Five Ghosts' transporting method was to use his own spiritual energy to send some unconscious souls wandering nearby to help complete it.

Of course, there are also many people who can mobilize the vital energy of the world around them to do all this, but they are all different from Ye Wen's move.

More importantly, when Ye Wen used the purple Qi Tianluo, the Beihe lay Buddhist who was particularly sensitive to the vitality of heaven and earth could judge that what Ye Wen used was not the spiritual energy cultivated by them, but the true energy of the warriors.

"Senior is indeed a martial arts practitioner!"

I used to be just suspicious, but although I was shocked, I would think in my heart. Maybe I was wrong! After all, the fact that the martial arts practitioners cut off their inheritance caused a lot of fluctuations in the world of cultivation at the beginning.

Ye Wen was not surprised. The name of this martial arts practitioner is a fact anyway, so there is no need to distinguish it - not to mention that his own cultivation ability is more special, which is also beneficial for the Shushan School to find a foothold in the world of cultivation.

"Is it very strange? Wasn't it very common before?"

The lay Buddhist Beihe sat back. After all, he has been practicing for hundreds of years. No matter how surprised he is, he will not last long. This moment has recovered.

At this time, Ye Wen asked again: "By the way, I have a general understanding of the power of the cultivation world today, but I don't know which old people are still there in the cultivation world?"

Beihe lay Buddhists only thought that Ye Wen had been walking in the secular world after he came out of the mountain, so it was not strange that he did not understand the situation in the current practice world. Moreover, hundreds of years were enough to make many things change drastically, so he introduced the masters and figures in the current practice world in detail.

This introduction not only allowed Ye Wen to know who is standing at the top of the pyramid in the world of practice today, but also asked him to roughly understand the goals of practice in this world of practice.

It turns out that there is no golden elixir in this world of practice, such as Nascent Soul. Ye Wen only realized when he was interrogating and testing that Jin elixir and Nascent Soul were the practice techniques of certain sects, not everyone practiced like this. Fortunately, Ye Wen used today's novels to cover up when he interrogated, otherwise this would have been a mistake.

He said this at that time: "I had nothing to do a while ago. I read some novels and found that there were many novels describing the cultivation of the truth, but they were all crazy about building foundations, golden elixirs, Nascent Souls and other things, and I found it very interesting..."

Having said this, Beihe lay Buddhist smiled and continued: "If the state of martial arts in the cultivation world is so clear, then there will be no such many disputes. If it is really, it might be a good thing!"

Then Ye Wen understood that the golden elixir and the Nascent Soul were not without it, but the cultivation method belonging to the Danding Sect, the major sects today do not follow this cultivation routine.

For example, in the Kunlun School, people advocate Taoism and follow nature and do everything according to nature. The same technique may not necessarily be effective in different people's hands. The introductory technique of Kunlun School is the Kunlun School. This set of techniques is both the introductory technique and the final technique. It depends entirely on the individual to practice it.

The Emei Sect and Qingcheng belong to the sword cultivation lineage. Each disciple will choose a magic weapon and fly sword and then cultivate it well. Most of his cultivation is on this flying sword. Of course, after practicing at the realm of human-sword integration, it will not be so detailed.

The Baicao Gang's kung fu is to use medicine to enter the Tao. The sect's skills are quite distinctive, but it is difficult for outsiders to know the details. The Beihe lay Buddhist also knew a little about it because he saved a Baicao Gang's person.

Needless to say, Shaolin is not the one who left Wudang to practice martial arts such as Jindan. It is said that Wudang is the closest sect among many sects to martial arts, but it still tends to practice the truth.

The Huashan Sect is a sect that nourishes energy. It is said that the tone starts from the beginning. If you can practice to the extreme, you can turn your back on yourself and ascend in the sun! It is a bit like the seven-color fighting spirit, but it is not as domineering as the seven-color fighting spirit.

In general, each sect has its own martial arts, and it is almost difficult to find anything in common. The only thing that can make everyone understand the gap in strength between the two sides is probably the so-called two disasters.

Ye Wen did not hear too much information about the two disasters from Beihekou, but only inferred these two so-called great disasters from just a few words.

These two kalpas can almost completely cut the strength of people in today's practice into two parts.

With the words of Beihe lay Buddhists, Ye Wen probably knew that when he started to come into contact with the practice of practice, even if this person became a monk, the strength of these monks was limited, and even if he was in chaos in the world, it would be difficult to cause great storms. Only by surviving the first disaster can he become a master.

Once this disaster is over, it can be called a ground immortal. This ground immortal naturally means a land immortal. The lay Buddhist Beihe followed the situation and said: "Senior must have crossed the threshold of the ground immortal. I just don't know how many years have passed?"

Ye Wen smiled without saying a word.

It’s not that he doesn’t want to say it, but that he doesn’t know what to say, can he say he doesn’t know what disaster he has at all? He doesn’t even know whether he can be considered an earth immortal.

The lay Buddhist Beihe said that Ye Wen was unwilling to answer, so he continued casually: "I only passed that level twenty years ago and recovered from this young body! It has been hundreds of years of life, and if nothing unexpected happens, there are still five hundred years to be free..."

It turns out that as long as the monks enter the ranks of the world of cultivation, they can increase their lifespan by diligently practicing, and at least they can live for more than 300 years.

If you cross this threshold and become a earth immortal, you can live at least five hundred years more. But this five hundred years is not fixed. If you neglect your practice in these five hundred years, your life will be exhausted after only two or three hundred years. If you keep devoted yourself to practicing and make progress, you may continue to live.

Of course, if we can overcome that second disaster.

"Then you will ascend in the sun and go to the legendary land of immortals..."

Mr. Beihe was also quite depressed when he said this: "I don't expect to achieve the celestial immortal karma in this life, but I don't know if Senior Zhang Sanfeng, the first person in the world of cultivation, can do this!"

Since the spiritual energy on Earth became thinner, people in the world of cultivation can't help but feel a little disappointed, because no one can ascend, so they suddenly have no motivation to struggle. Now some older generations hope that Zhang Sanfeng can ascend, because whether Zhang Sanfeng ascends or not is no longer his own business, and it even concerns the survival of the entire world of cultivation.

If Zhang Sanfeng cannot ascend, then the younger disciples may lose the motivation to continue practicing, and then the cultivation world may set off a bloody storm (with the power that no one can restrain, and without the hope, what will happen even if you don’t use your brain). If Zhang Sanfeng can ascend smoothly, then everyone will continue to practice peacefully, and naturally nothing will happen.

Ye Wen also knew the key, but it was not his turn to worry about these things now.

After talking for a while, the lay Buddhist Beihe suddenly realized that it was all he was talking. He wanted to inquire about the Shushan School from Ye Wen, but as he didn't want to say it, he actually said a lot of useless things (he thought that these were meaningless things, so he said it without hesitation), and even forgot to do the main thing.

"Look at me, I've actually said so much nonsense!"

Ye Wen said in his heart: "It's okay, I love to listen to it very much. It's better if you say more!" Unfortunately, the lay Buddhist Beihe then stopped mentioning those things, but just controlled the topic on the Shushan School: "But I don't know if the seniors have seen their favorite disciples?"

Ye Wen shook his head: "Where is the disciple you like so easy to find? Moreover, my school has just started, and it will take some time to observe and observe!"

The lay Buddhist Beihe was stunned for a moment, and then realized that Ye Wen was not observing the talents of those people. For people with such cultivation, the roots and bones in nature are different. The roots and bones can tell the good or bad at a glance. The understanding can tell the difference as long as you get along for a while, and it doesn't take so much time at all.

The only explanation is that this old senior is examining the character of these students. Thinking of the current situation in this world, this character does need to be carefully examined.

"The old senior is really cautious..."

Ye Wen did not answer. What he was thinking about at this moment was what Mr. Beihe said just now, especially the saying that only by going through the first disaster can one achieve the level of the local immortals and one's own strength should be an evaluation of the level of the earth immortals.

"When did I get through the tribulation?" Ye Wen scratched his head: "Maybe I haven't reached the Earth Immortal at all? This Beihe lay Buddhist took a look?" But then he felt that it was impossible. It was not that the martial arts cultivator had never existed. Since Beihe lay Buddhists could say that they had reached the Earth Immortal realm, they must have arrived.

Ye Wen felt that the only possibility was everything that happened when he broke the void.

"Is that strange situation not only because of my ring, but also because of the first disaster? Could it be that I succeeded in the disaster without knowing it?"

After thinking about it, this seemed to be the only explanation. Moreover, after he broke the void, his physical fitness and strength did improve greatly, but he did not quickly notice it because of the environment. If it were in the original world, such a strength improvement would probably be noticed with a little exercise.
Chapter completed!