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Six hundred and twenty six, please count the wind (on)

Later generations must not forget those advancers who step on the mountaineering path step by step.

The past is respectable, the coming is respectable, but it is a pity today.

Donghuang Taiyi had left the sight of the monks of the Great Wilderness for a long time. But the influence he left behind was unconsciously filled with the flesh and blood of the monks.

Even if Donghuang Taiyi did not have that past that was arbitrary and decisive, it would be enough to be famous in history by relying on the three-character true secret.

"The three-character true secret is not a master's work. Its origins are traced back to the era of immortal cultivation." The monks listened to how the past reflected to the present, and how ancient and modern times blossomed together, and unconsciously gathered together into groups and approached Shengli.

"At the beginning of ancient times, who preached the teachings? Where did the heaven and earth come from? What is the shape of the upper and lower body? Where is the limit of the realm? What is the ultimate cultivation? Where is the margin of the heaven and earth? - A life with mature wisdom has the first thing that is not joy, but confusion and confusion."

"The confusion about things that are not external to me, the confusion about one's own inner confusion; many problems have been thought about and explored by monks in the era of immortal cultivation. Once a monk burned his life to keep the light of the sun, hoping to keep an endless light for the world. His name is Kuafu.

There are also monks who want to keep the world free from hunger and survive for the weak, so they realize the changes in the world, change their consciousness in four seasons, realize the way of farming, and make agricultural arts donate to the world, and break through the realm through virtue. His name is Hou Ji."

"In that desolate era, it seems that every monk has his confusion and his lifelong pursuit. And the master's pursuit is a bold future."

"He hopes to create a great desert where all races are prosperous and severely injured." Shengli looked at Gu Yucheng. "The Hetian Palace hidden in the secret realm of the ancient Qin Province is one of the holy places of the Sea Spirit Clan.

The Hailing Clan is one of the thousands of races in the era of immortal cultivation. It may be a bit exaggerated to say that they are all races, but there were many cultivation clans in the Great Wilderness. Of course, the existence of the creatures in the era of immortal cultivation is far less prosperous than today. According to Master, the number of people in the original Hailing Clan was no more than 30,000."

"The legendary angel clan also exists?" Gu Yucheng asked in a little shocked manner, and then he laughed at himself, "That's right. Even the cultivation of immortals is just too far away and too old, and is regarded as a legend. What's more, those cultivation of immortals."

"Today's Great Wilderness includes three major tribes, demon clans, and human clans. As for the former Sea Spirit clan and the Angel clan, they have disappeared long ago in the turmoil of the heavens."

"The three-character true secret created by Master is to seek prosperity for all races. Master noticed very early that the innate energy among all races is incompatible... Each of the true three-character true secrets has unparalleled effects."

"The word "Zhang" can motivate the ancient spiritual power of heaven and earth to cleanse the souls of monks, and gradually improve the monk's sense of clergy; the word "Gu" can balance the multiple innate energy in the bodies of monks of all races; the word "Tong" can spread a body of blood and energy to descendants." Shengli looked at Gu Yucheng, knowing that he must have something to ask.

Sure enough, Gu Yucheng asked anxiously, "What is the ancient spiritual power?"

Sheng Li chuckled, "There is no climatic in heaven and earth, and yin and yang are endless. Even if the cultivation civilization develops from Xia, Shang and Zhou to today, there are still unclear things."

"For example, after the soul of a monk becomes a primordial spirit, does it have a next state? We don't know. We can only practice with expectation and suspicion. For example, whether the body of a monk can really become a saint and immortal, this is also what we want to know. As for what it looks outside of that world, it is not something that can be measured by fish."

"All of this is like the bamboo slips in Qin Shihuang's Mausoleum. There will be a time when you see the sun, but it is not now." Shengli sighed a little emotion. "Even if you enter the realm of yin and yang, you suddenly realize that the world is wide and can be passed for many years before you know that the world needs to be respected."

The Yin-Yang Realm cannot see through this world. The Taiyi Realm may be the same.

Gu Yucheng was a little discouraged. But he quickly cheered up again. After all, it was not the first time he was disappointed, nor was it the first time that he was left with confusion.

After traveling for many years, I ate wind and drank dew. It was not the young master of Nanjun that year, and was surrounded by confusion.

"About ancient spiritual power, in the existing understanding, it can be determined that it is a power that only acts on the soul and the soul. And its source is also the soul and the soul." The willows and flowers are bright, and the Saint Li is blooming leisurely

The mouth points the direction.

"All things have spirits." Bai Zhiyi echoed, "The Bai family in Zhengzi Palace, and I noticed the inheritance of the high priest lineage of the demon kingdom very early. After all, it is a inheritance far beyond the Bai family."

"In Bai's speculation, ancient spiritual power should be born from the souls of all things. Don't look at the flowers without words, but still embrace the fragrance of pride. All living things in the world have their own souls. - From this we can see that the spiritual energy of heaven and earth is also divided into yin and yang. Yang is used by cultivators to refine their bodies; Yin is used by cultivators to temper their souls." Bai Zhiyi also looked at Gu Yucheng, "Your ancient spiritual power is the bloodline passed down by a branch of the Grand Priest of the Demon Kingdom."

Gu Yucheng smiled bitterly.

He saw the mockery that was set against Bai Zhiyi's eyes.

Yes, with such wonderful power, he has been trapped in the realm of enlightenment for so long.

However, Gu Yucheng cheered up again. For him, constantly calming his mind was already his old skill.

The topic of Shengli changed: "The monks talk about talent most, especially in the era of cultivation."

"After all, it is because the soul is difficult to cultivate, and there is no such monk who is born with a arrogant body in the era of cultivation. The body is gradually no longer regarded as a talent by the world."

"This is really ridiculous." Shengli frowned. "I am proud of my talent and I am willing to revive my virtue. Talents are never proud. That is just a ruthless gift from God. Giving them will definitely lead to gains. How can I be proud? It is denied that talent and thinking that the world only has one talent, is stupid."

"Gu Yucheng's talent for hierarchy is tantamount to being very high. Perhaps even me is not as good as me." Sheng Li said amazingly, and all the monks present watched Gu Yucheng very quickly.

It was as if I saw a long snake with horns, and I was surprised and sighed.

But there is no such awe of the dragon.

What Gu Yucheng wanted to say, Bai Zhiyi suddenly realized that "Talent can also be regarded as a pair of yin and yang. Gu Yu grew up in the soul and shorter than the body."

Saint-Lee praised “Bai Guidao has a good daughter!”

"Yes. The monk's perception of heaven and earth and spiritual power is a kind of talent. The monk's breathing of heaven and earth and spiritual power is also a kind of talent. The former can be called the sense of leadership, while the latter is the root and bone."

"The word "leading sense" is my original creation. It is similar to inspiration, but it is definitely not inspiration. Leading means leading first, and there is something to be learned, and only then can it be felt. Whether you can gain something in the vastness and deep silence is the key. The ancient spiritual power of Gu Yucheng is the best at exploring the secluded and exploring the subtle."

"As for root bones, it can be summarized as the degree of affinity of the monks for the spiritual power of heaven and earth."

"The higher the sense of leadership, the lower the restraint of breaking through the great realm. The better the roots and bones, the faster the breakthrough of the small realm."

"This is why some monks have been patrolling for a hundred days and suddenly ascend. Some monks have been struggling for thousands of miles and are trapped for life. They are all because of their sense of traits and roots!"

suddenly see the light.

The truth is to look at it from a high place, it is really amiable. If it is a trickle of waves, it is clear and turbid.

But if you don’t know the truth for a day and look up and look at it all day, you will feel that it is really hard to reach the sky.
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