In the main hall.

When he saw Su Xing, Carl and the old man were confused when he heard this, and seemed to have no idea of ​​the origin of immortals, gods, and Buddhas.

The monkey explained: "After having 'Bay', the first group of humans who believed in 'Bay' became the so-called immortals on the East Sheng Shenzhou and the South Jamba Continent... and the one who was the most pious.

Then he became Emperor Haotian, and then he had the Heavenly Court and Life Medicine."

Similarly, the first group of humans who believed in the "spirit" became gods on Beijuluzhou.

The first group of humans who believed in "Longevity" became Buddhists on Xiniu Hezhou.

Su Xing asked in confusion: "I heard that the lifespan of immortals seems to be infinite? Since they will not die of old age, why will they disappear?"

"Don't know."

The monkey shook his head and said, "Hundreds of years ago, before I was locked up in the spirit stone mine, there were still immortals, gods, and Buddhas in the sky... But when I escaped from the spirit stone mine, I only

After hundreds of years, the immortals, gods, and Buddhas disappeared inexplicably."

The monkey thought for a while and added: "Or it could be said that it was some reason that the immortals, gods and Buddhas could not appear on the birthday star."

Ranwen

Immortals, gods, and Buddhas do not simply live in the sky, but in a small world on the birthday star.

Among them, the immortals live in the heavenly court and need to enter through the South Gate of Heaven.

The Buddha lives in the Pure Land and needs to enter through the Lingshan Mountain.

Gods live in the realm of God and need to enter through Mount Olympus.

But now, these three realms are no longer accessible, so the monkey said that immortals, gods, and Buddhas can no longer appear on the birthday star.

Shortly after the immortals, gods and Buddhas disappeared, the four continents showed signs of great disaster:

On the Eastern Sheng Shenzhou and Southern Shanbu Continent, there have been Heavenly Courts that have not appeared for hundreds of years, and have begun to target monks above the Golden Pill stage.

At the same time, countless human settlements were completely trapped by the Heavenly Court with the "Spiritual Light Array".

The number of monsters in the wilderness increased and activities became more frequent.

In Beijuluzhou, white fog invaded the entire continent for no reason, and there were constant "natural disasters" that caused disasters.

The gods have become distorted aquatic creatures - these "gods", Su Xing and the other two have already experienced these "gods" in the seafood swamp.

In Xiniu Hezhou, the number of demons transformed by humans has increased dramatically.

In places like Lion Camel Ridge, Jinping Mansion, and other places, several golden elixir-level monsters even appeared, resulting in countless casualties and white bones everywhere.

This series of events, together, is collectively called the "Great Calamity of Heaven and Earth".

It is said to be heaven and earth, but it is actually a disaster for the human race.

Hearing this, Su Xing looked dazed: "I did have speculation before, and I felt that 'natural disaster', 'monster' and so on were related to indescribable, but I didn't expect that there was a hostile relationship between them... 'monster'

', The three major disasters of "natural disasters" and "demons" were actually born by the planet to kill all humans."

He said to the monkey: "So, can Elder Xuanzang "seeking Buddha" to the extreme west of Xiniuhezhou to stop the 'great disaster of heaven and earth'?"

"Amitabha."

During the conversation, Xuanzang said, "Although it cannot be completely stopped, it can reduce the problems caused by the three major disasters to a certain extent... The so-called "seeking Buddha" is to let the indescribable creature "Buddha",

Completely overwhelm "Shou" and "Ling", and even drive the other two beings out of the birthday star."

If there is no fighting among the indescribable creatures and the number decreases, the planet's will will naturally not have any excessive reactions.

The three major disasters born from the will of the planet and the subsequent "Great Calamity of Heaven and Earth" will also be alleviated or even eliminated to a certain extent.

Since the matter of "seeking Buddha" is related to the great disasters of heaven and earth, and even more about one's own life, it is not impossible to really let Su Xing join the westbound team.

After all, if you really encounter danger on the road, there are powerful men like Monkey who are ahead...

But before joining the team, Su Xing wanted to know more details: "The strength of his predecessors can fly directly to the extreme west in a few days, even if he brought a mortal like Elder Xuanzang.

...But I think you are walking to the extreme west now?"

“Walking is a must.”

The monkey was not in a hurry to respond positively, but just asked Su Xing: "Do you know why people who believe in indescribable can become immortals, gods, and Buddhas?"

"Why?"

“Because of practice.”

The monkey continued: "If you want to become an immortal, practitioners need to make mortals kneel down to worship the withered image of "Life", and collect a large amount of "black silk threads" from this process and sacrifice it to the indescribable creature "Life".

As he said that, the monkey looked at Carl beside him.

He hit the nail on the head: "I think this little friend used this method to cultivate all the way to the Golden Elixir Stage... If he continues to persevere, the end of his path is to ascend to the immortal world and become the heavenly court.

Immortal.”

"If you want to become a god, you need to believe in the spirit and let chaos and madness accompany you, and then collect the black silk thread from this process and sacrifice it to the indescribable creature "spirit."

Speaking of this, the monkey smiled and said, "I have heard before that some gods on Mount Olympus were born by people of the same tribe who were born—this is the way to create chaos.

one."

The monkey looked at the old man Marsh Conrad and said, "If I guess wrong, this little friend is taking the path of faith in the spirit... He will be able to ascend to the realm of God when he reaches the end of this path.

Become one of the gods of Mount Olympus.”

Upon hearing this, Su Xing subconsciously looked at Marsh Conrad.

The latter nodded, indicating that what the monkey said was indeed true: "Where is Fellow Daoist Su, what is his way? Which one of his beliefs cannot be described?"

The monkey said in confusion: "Little Friend Su... I really can't see it, and Xiao You Su is indeed a bit different."

The monkey said nothing wrong.

Although Su Xing has practiced all the way, he has also improved his cultivation by collecting "black silk threads", he has never believed in any indescribable words.

At the same time, he never made any sacrifices.

Therefore, Su Xing is different from all Jindan cultivators.

In the main hall.

Seeing that the monkey was unwilling to say more, the old man did not ask Su Xing about the secret, but just said with the flow: "So what about becoming a Buddha? What do you need to do to become a Buddha?"

The monkey replied: "A Buddha needs to practice hard. Only by feeling pain, such as eating vegetarian food, meditation, meditation, chanting scriptures and other ways of tempering one's will can one collect the 'black silk thread' and then sacrifice it to the indescribable creatures.

Buddha..... When this road reaches the end, you will become a Buddha and a ancestor and go to the Western Paradise."

Monkey added: "My master is the way to become a Buddha...so he needs to walk all the way to the west and go through various sufferings on the way, so that he can improve his cultivation to a sufficient level in the shortest time.

The point of becoming a Buddha."

Just a Buddhist disciple is not enough to "seek Buddha" and lead it to the other three continents.

The prerequisite for seeking Buddha is that those who seek Buddha must also have certain cultivation.

Then the new problem comes from.

Su Xing said again: "I am frank, I see that Elder Xuanzang is of mediocre qualifications, and now his cultivation is only in the Qi training period... So, why should the person who "seeks Buddha" be him? If it were other Buddhas

Can't you practice? If you find a Buddhist in the Golden Elixir stage to practice, you have a certain level of cultivation. Wouldn't you not need to go west and you can immediately succeed in "seeking Buddha"?"
Chapter completed!