Chapter 5 Do the math
Chapter 5: Calculate
Author: Sin 9999
Chapter 5: Calculate
Outside Daxingshan Temple, there are only a dozen people selling incense, all of whom are kind and aimless.
After all, this place is not a slaughterhouse, so it is not appropriate to sell incense when you are angry.
Most people outside the world cannot completely cut off the worldly relationship. Only by cultivating Stuhan can you not lose or owe it.
Not to mention Stuhan, even Sotapanna is not one in a hundred.
Practicing Buddha is to learn how to cut off the worldly ties and move towards Arhats, but the road is long.
Not to mention the old friends and relatives, even if you receive good believers on a daily basis, you will inevitably have some worldly relationships. It is not a big deal to allow their people to sell incense, so it is naturally inevitable to take care of them.
There is no stall recognized by monks and monks, and no need for the left guards, even Bai Zhi from Wannian County can be easily driven away.
Over time, the stall owners were a little proud of this.
"Hey, no hairpin, do you see the new stall next to you?"
"Do you want to bet and how many days can you make it here?"
"I advise you to be kind. If you don't look at it, will you be the two middle-aged men?"
No hairpin is not a monk or a bald man. He is born with short and thin hair, so he can't raise it long, "it's not as good as a hairpin."
In this era, Yaxiang Prescription was a common incense recipe in temples. Everyone’s quality is similar. The only difference is how different the backgrounds of each family are.
Is there a big gap between the Zen master and the monk who is behind the back?
The two goose heroes with weak bodies and vaguely exposed snake tattoos on their arms, holding short sticks in their hands and clicking on the fragrant carts of each family. Without hairpin, they could only have a bitter face. The family paid a hundred documents to avoid disasters.
Ranger Xia'er has never been a good word, and Guo Jie from the Western Han Dynasty is a clear proof.
It is called "chivalrous and righteous", but in fact it is conspiracy and plot, so there are more such heroes.
When we arrived at the incense car with the three-character flag of "Dunhuafang", the two middle-aged men replied directly: "What are you doing? The house is right in the way, we can only collect money. Could it be that you want to buy incense?"
The golfer smiled and grimly, and pulled the fragrance to the ground with a stick, and the fragrance of teeth spread all over the floor.
Although the ground is quite clean, this fragrance is no longer suitable for reselling.
"Some of the old and young people in Dunhuafang have bullied us!"
The middle-aged man was not afraid, but pulled out two short jujube wood sticks from under the fragrant cart and waved the sticks at the two rangers.
The two rangers were a little confused.
No, Chang'an is mixed with dragons and snakes. Isn't it our Ranger's decision?
The middle-aged man's stick technique is not a big deal. Even Ranger was about to deal with it with his backhand, but he could only aggrievedly control his strength and did not dare to use too much strength.
You said the Tang people should wear a horizontal sword?
The court could not help but hold a normal number of horizontal swords, but the price of horizontal swords is one or two. Can the miserable class of Fangmin and Rangers be widely equipped?
It’s already a great deal for a group of Rangers to have two or three horizontal swords.
Besides, what kind of horizontal knife do you want?
I'm afraid I don't eat enough lawsuits!
The yamen runners of the Zhuang team, Bai Zhi, and the soldiers of the left guard, turned a blind eye to each other most of the time, but no one could end up with death!
A jujube wood short stick, which is easy to carry and durable, naturally becomes the best choice.
Let’s put it this way, unless you have a head, there will be a jujube stick and no one wants to choose a horizontal knife - what if you don’t have to pay for your life if you die?
Besides, if you give you two horizontal knives, can you break through the siege?
That shout was really not in vain. It was a young man in the thirty years old, either hemp or mai. It was barely ripped. Everyone held a short jujube wood stick, and their eyes didn't look like fighting, but it looked like... the horse robbed the fat sheep in the late Sui Dynasty!
In this case, I dare not take any ruthless attacks on the two middle-aged men who are stinging their feet!
The hairpin next to it has complexity.
Originally, he was a little unhappy when he came up to grab the business. He even felt a little gloating when he saw the golfer making trouble. Until the two middle-aged men rose up to resist but were worried about the middle-aged men.
Human nature is so complicated.
You can't say he is a good person, but he is not a bad person either.
Seeing the middle-aged man yelling so many helpers, Wu Zhang was frightened.
It turns out that people have already opened their cloth bags and waited for Hanhan to jump in!
A drop of cold sweat flowed down her cheeks.
Fortunately, I didn’t talk too much today, and I didn’t play tricks against the two middle-aged men…
Sure enough, you must be kind in the Buddhist land!
Seeing that the situation was not good, the two rangers threw down the jujube wood short stick and rushed to the street outside the yard.
Strangely, after running for a while, the scenery in front of me remained unchanged at all?
When I came to my senses, I realized that my feet were always one inch away from the ground, and I was stomping on my neck with a big hand.
helpless.
The demonic soprano was shaking her eardrums: "Brother Fang Zheng, isn't this skill beautiful?"
Fan Zheng smiled and said with a smile: "Sister is a hero among girls. Unfortunately, Princess Pingyang Zhao has passed away. Otherwise, there would be a general in the Detachment of Women!"
Aunt Fan laughed wildly: "It's still a good person in the shop!"
Which woman in the Tang Dynasty is not proud of Princess Pingyang Zhao?
The two rangers tied up, and the villagers of Dunhuafang happily dragged them back to the yard with a cart, and all the scattered scattered on the ground were collected.
The people of this era cannot be wasted, and even if they cannot be given to gods and Buddhas, they have other functions.
A group of left-handed guards passed by, and the two rangers howled as if they saw a savior and killed a pig.
The first trooper stopped and smiled kindly: "Oh, Xiao Fangzheng, are you going to kill a pig?"
Fan Zheng laughed: "Mr. Ding laughed. Isn't this a poor Dunhua Fang, and come to Daxingshan Temple to sell incense? But these tens of thousands of incense were packaged by these two people. I have to ask them to go back and calculate it carefully."
Mr. Ding patted Fan Zheng on the shoulder: "Clean clean up."
Ranger's heart is cold.
It's over, officials protect each other.
Then they remembered that Fan Zheng, a small Fangzheng, might just be an inconspicuous official, but he was a member of the government system. How could they be provoked by monsters and monsters?
The word "Ghosts and Demons" comes from "Preface to Li He Collection" by Du Mu of the Tang Dynasty.
It is more than enough to hold two rangers in the gate of Dunhuafang.
When the wind blows, people shake, the waste incense under their feet ignites, and the smoke makes people like bacon, and the stimulating smell makes people cry.
"Hurry up, all the waste incense in the workshop will be swept over and burned."
Fan Zheng, who was so stupid, counted all the waste incense into his losses.
People have to be arranged to guard it, so that the waste incense cannot be burned with open flames.
All water and fire are damaged and defeated, so those who commit crimes will be compensated; those who make mistakes will be compensated.
When fire occurs, you should not sue it, and you should not rescue it, and you should reduce the crime of fire.
After all, the houses in Chang'an are mainly civil and wooden structures and are prone to fire. The entire Tang Dynasty has been extremely strict since its founding.
The left and right guards built a "Wuhoushu" in Chang'an, which was a group that regulated public security and firefighting. There were 100 people in the big city gate and 30 people in the big house; 20 people in the small city gate and 5 people in the small house, extinguishing the fire with leather bags and splashing barrels.
Dunhua House is naturally the smallest house.
The so-called small does not refer to the occupation of land, but to the population.
(End of this chapter)
Chapter completed!