Mo Hua spread out several Taoist classics related to the natal magic weapon. While studying, he found a blank jade slip and sorted it out one by one from the beginning: The so-called natal magic weapon refers to the cultivation of the monk's life and is closely related to the inheritance of Taoism.

of treasures.

Only by casting the natal magic weapon can you form an elixir.

After the elixir is formed, the natal magic weapon can be used to exert greater power than ordinary spiritual weapons. Each monk's natal magic weapon is unique and exclusive, and only he can use it.

And not only the golden elixir, but also the natal magic weapon will become stronger and stronger with the improvement of the monk's cultivation when it reaches the level of immortality and even in the future. This magic weapon will accompany the monk for a long, long time.

Therefore, it is very important to choose a suitable natal magic weapon.

In fact, rather than saying it is a magic weapon, it would be better to say that it will become a part of the monk's body from now on.

In the orthodox monastic inheritance, the natal magic weapon in the golden elixir realm is still separate from the monks. The monk is a monk, and the magic weapon is a magic weapon.

But once it reaches the stage of emergence, the magic weapon can be initially absorbed into the body, thus truly achieving the integration of human and treasure.

Of course, there are also those in the Golden Elixir realm who integrate magic weapons into themselves.

For example, Fire Buddha places two embryos of fire-based magic weapons on his chest to replace his own heart, thereby seeking the foundation for elixir formation.

But this technique is a "forbidden technique". In a sense, Fire Buddha had no choice but to do it.

Mo Hua remembered this grudge: Fire Buddha did many evil things back then and was almost killed by Uncle Gu. His heart was damaged and his life was hanging by a thread, so he had to take a desperate risk and use this extreme method of "forming pills" to raise these two

"Heart of Flame" is regarded as a natal magic weapon.

This was a last resort. If not, he might not have dared to play like this.

After all, if you make a hole in your heart and build a magic weapon inside, you will die if you are not careful.

"The magic weapon is built in to replace the heart..."

Mo Hua shook his head. It was too extreme, too scary, and I couldn't play with it... He lowered his head and continued to read the classics.

According to Mr. Xun's instructions, the first choice for one's natal magic weapon is a treasure that can supplement "spiritual power". Spiritual power is the foundation of a monk.

Powerful Taoism, without exception, consumes a huge amount of spiritual power.

If the cultivation base is not overpowered, the tactics are not insidious enough, and the calculations are not thorough enough, the head-on confrontation between the monks is probably a matter of fighting for their spiritual power.

Whoever has more spiritual power can withstand the exhaustion, and whoever can fight to the end will win and survive a deadly battle.

Especially for spiritual cultivation, the amount of spiritual power is even more crucial.

Mo Hua's low spiritual power has always been one of his biggest shortcomings, second only to his physical body.

Therefore, it is the best choice to use natal magic weapons to supplement spiritual power.

"Spiritual magic weapon..."

Mo Hua browsed through the classics, and finally found a few magic weapons in the "Encyclopedia of Monks' Magic Weapons" that have been around for a long time and have a stable inheritance: "Jade Spirit Gourd, White Jade Pure Vase, Spirit Box, Spirit Gathering Hairpin..."

Shapes such as gourds, bottles, and boxes can store one's own spiritual power after being refined.

Because it is a natal magic weapon, it is related to your own life, and it stores your own spiritual power. Therefore, it can be used immediately after it is stored, and the spirit can be replenished immediately. There is no need to spend time refining like spirit stones and spirit-gathering pills. It is equivalent to an external device.

The "sea of ​​air".

This is of great significance in a life-and-death battle against time.

It is precisely for this reason that the inheritance of this type of magic weapon is very rare. Most of the inherited methods are hidden in large sects or large families. And the cost is extremely expensive. It is much more expensive than the magic weapons of ordinary disciples of aristocratic families.

Only the true heirs of the sect, and the geniuses of the fifth-grade or higher family, are qualified to raise this kind of magic weapon. In addition, the biggest problem is that like other high-quality magic weapons, it needs to be warmed up in advance.

Even this is even more extreme. Starting from the age of three, children must be warmed and raised.

Because this type of spirit-gathering magic weapon is equivalent to another "sea of ​​​​qi", the affinity between the magic weapon and the monk itself is more stringent. If you don't warm it up from an early age, the magic weapon will be highly repulsive to the monks, making it difficult to warm it up.

success.

Even if Wen is developed, the quality will not be high, and the stored spiritual energy will be greatly reduced. This is the biggest crux.

Mo Hua has long missed the opportunity to warm up, even more completely than other magic weapons. It's three years old...

Unless you were born with a silver spoon in your mouth and have elders who have become immortals or have caves in your family, who would have thought that raising such a thing since the age of three to prepare for the formation of the core... is really too extravagant.

If you force yourself to raise it, you have to accept that there will be insufficient warmth and heat, the magic weapon will be alienated from itself, the spiritual energy storage will be scarce, and there will be various other unexpected side effects. Without diamonds, you will not be able to work on porcelain.

Without this life, there is no way to keep this kind of magic weapon. Mo Hua shook his head and continued to scroll down.

If the spiritual type is not possible, then it depends on the physical type.

Physical magic weapons have two directions: one is to protect the physical body, and the other is to strengthen the physical body.

The magic weapons used to protect the physical body are general physical cultivation and nourishment weapons, such as armor, breast mirrors, golden bells, iron cloth shirts, etc. These are advanced versions of "spiritual weapons" that allow physical cultivation to protect the physical body.

, or to protect the key life gate.

If you practice this way, you will be more brave when fighting in close quarters.

Of course, if you raise this kind of magic weapon, it will not be used for fighting, but simply for "saving your life". It can be regarded as a cover-up method.

When you cast a cold arrow secretly, at the critical moment, or when your life is hanging by a thread and you cannot avoid the killing situation, you can block the killing move for yourself at the critical moment to survive. Of course, in this case, if you block this move, the magic weapon will most likely be useless.

.

But it is better to lose your magic weapon than to lose your life.

The other direction is to use magic weapons that strengthen the physical body. As the name suggests, they can directly strengthen the monk's physical body. This is also the biggest shortcoming of ink painting.

But he took a look and found that this kind of magic weapon is also a very high-end and top-secret monastic inheritance, and it is far beyond what ordinary monks can do. The magic weapon that strengthens the physical body has a unified name, called "Copper Skin and Iron Bone".

It is a high-end, sophisticated, heterogeneous "magic weapon" inheritance that involves not only weapon refining, but also alchemy, and some formation functions. "Copper skin and iron bone" are divided into two categories: external skin grafting and internal bone grafting.

.

Some liquid gold and iron are implanted in the monk's epidermis to cover the skin, forming a "copper skin" or "scale armor", which can make the monk invulnerable. Some special gold and jade are implanted in the monk's bones to strengthen the bones.

It can also increase the physique of monks, making them incomparably powerful.

The magic weapons implanted in the skin and bones are collectively called "copper skin and iron bones".

Of course, this is just a general term. In fact, there are different skins, such as gold, silver, copper, iron, wood, stone, white jade, etc., and different bones.

This kind of magic weapon has a special shape, special materials, special inheritance, and special methods of warming or refining. It is also the "copper skin and iron bone" inherited by top aristocratic families...

The ink painting is a bit exciting.

Integrated into the skin and bones, it is concealed and convenient, and it can strengthen the physical body in all aspects. And this sounds very handsome.

The most important thing is that there is no prerequisite for "warming" in advance. It seems that before forming the elixir, it is enough to implant the magic weapon in the copper skin or iron bone. This is very friendly to ink painting.

Mo Hua temporarily recorded this type of magic weapon, and then continued to look at it later. The last one was the magic weapon for hiding and escaping.

Most array masters, including many weapon refiners and alchemists who are not good at killing, will use this kind of magic weapon as their destiny. This is also a common choice.

After all, cultivating Taoism seeks immortality.

Since you want to live forever, you naturally want to "preserve your life." If you die and become a short-lived ghost, why do you want to live forever?

But Mo Hua is different from ordinary formation masters. He has superb magic skills, especially stealth and body skills. For him, this kind of magic weapon is the "icing on the cake", but it cannot cause qualitative changes.

Therefore, the priority of choosing this type of magic weapon is relatively low.

However, since it is a regular choice, it means popular and popular. It also means that there are many people using it, it is relatively reliable, and it has wide applicability. Although it is not better than others, it is not worse than most people.

What is practical is the best, and there is no need to be "unconventional" in everything...

Mo Hua spent some time to roughly read through the Encyclopedia of Monk's Magic Weapons and other magic weapon books, compared them in detail, and then roughly determined his choice:

Copper skin and iron bones!

His natal magic weapon is implanted into the "copper skin and iron bone"! Strengthen the physical body with the copper skin and iron bone!

After all, his physical body is too weak. And since he was a child, he actually had a dream of physical cultivation. He thought that one day in the future, he would be able to conquer people with "boxing", or like his younger brother, holding a spear and fighting against thousands of armies.

In the bush, kill seven in and seven out.

Of course, it still seems impossible now, but you can try a little harder.

Using copper skin and iron bones as a magic weapon will make it easier to be beaten, run away, restrain, and dodge. Even hitting a sap will be more powerful. However, it is probably very difficult to use it as a magic weapon.

.

Ink painting can only work hard, but the result of hard work depends on God's will. After all, it is impossible for everything in the world to go according to his wishes.

In order to cope with the variables, Mo Hua also selected several spare ones.

One is the armor-type magic weapon for life-saving, the golden body armor. In a critical moment, it may be able to save one's life. The second one is the cloth hidden robe for concealment, and the Thousand Miles Walking Boots for escape.

Mo Hua prefers the Thousand Miles Walking Boots, which can run extremely fast. If he does something bad, he will run away and no one can catch up with him.

As for spiritual magic weapons, they look very beautiful...

Once he raises a "Ling Jade Gourd", it is equivalent to having a second sea of ​​qi. Maybe it won't be too difficult for him to use the superior Taoist magic. But this kind of magic weapon is "out of reach", so he can only look at it.

look.

After thinking about it, Mo Hua immediately went to see Mr. Xun and asked for his opinion. Mr. Xun was a little surprised, but after thinking for a moment, he nodded.

The flesh body is the biggest shortcoming of ink painting.

If you want to make up for your shortcomings, it is reasonable to make up for your physical weaknesses.
To be continued...