Chapter 98 Six Fu Demonic Palaces

Author: Yingzhou Prodigal

Li Xiaoman left the hexagram behind and rethought logic based on matter itself.

The main organs in the human body are divided into two categories: Zang and Fu. Among them, Zang includes five organs: heart, liver, spleen, lung, and kidney, which are what we commonly call the five internal organs. Since there are five internal organs, there must be six internal organs, and these six internal organs

It refers to the six organs of the gallbladder, stomach, large intestine, small intestine, bladder, and triple burner.

The stomach grinds food through motion to fully mix the food with gastric juice, which is used to digest food. If there is a problem with the stomach, people will easily suffer from loss of appetite, nausea and vomiting, and it will also affect other organs of the body.

The small intestine is the main place for food absorption. The digestion process of food is basically completed in the small intestine, and most of the digested nutrients are absorbed in the small intestine. Therefore, the small intestine is the most important part of digestion and absorption.

The large intestine will absorb the water and liquid in the food residue, and then form the residue into feces and excrete it from the body. The large intestine is an important part of the human digestive system. If the large intestine is uncomfortable, it can easily lead to constipation or dysentery.

The main function of the gallbladder is to store and excrete bile, and participate in the digestion of food. Our stomach and gallbladder are connected, and the proper work of the stomach is determined by the gallbladder.

The bladder stores urine. Our bladder determines our urination function, expelling excess water from the body. If our bladder is inflamed, it will cause swelling and frequent urination.

Triple burner can promote the circulation of Qi, blood and body fluid, allowing various organs to fully exert their functions. Therefore, triple burner disease will also affect the health of various organs.

Their common physiological function is to "transmit chemical substances", and their physiological characteristics are "to purge but not to store" and "to be real but not full".

Food enters the mouth, enters the stomach through the esophagus, undergoes decomposition in the stomach, and travels down to the small intestine. The small intestine separates the clear and turbid substances. The clear part (subtle, body fluid) is absorbed by the spleen, transferred to the lungs, and distributed throughout the body for supply.

The needs of the life activities of the organs and meridians; the turbidity (dregs) reaches the large intestine, and is transmitted through the large intestine to form stool and is excreted from the body; while the waste liquid is vaporized by the kidneys to form urine, seeps into the bladder, and is excreted from the body.

During the process of digestion, absorption and excretion, food must pass through the seven main points of the digestive tract, namely the "Qichongmen", which means the seven main entrances. "The lip is the flying door, the teeth are the door, the epiglottis is the suction door, and the stomach is the door."

The cardia is the cardia, the lower mouth of Taicang is the pylorus, the junction of the large intestine and the small intestine is the lanmen, and the lower pole is the po gate, so it is called Qichongmen" ("Difficult Classics·Forty-Four Difficulties").

If the human body is compared to a country, then the heart is as important as the king. People's spiritual consciousness and thinking activities are dominated by the heart. The lungs are like the prime minister who assists the king, governing and regulating the movement of qi and blood throughout the body.

The liver is like a brave and capable general, responsible for thinking and strategy. The courage is like an upright judge, with the ability to make decisions. The tanzhong is like a close minister of the monarch, conveying joy and emotion.

The spleen and stomach symbolize the officials in charge of the granary, and the nutrients (five flavors) of the human body are transported outward from here. The large intestine symbolizes the officials in charge of transportation. The dregs of food are conducted through it, turned into feces, and excreted from the body.

The small intestine symbolizes the official who holds things. It separates the rotten food from the stomach, infiltrates the liquid into the bladder for storage, and transfers the dregs to the large intestine for "transformation". The essence is absorbed by itself and transported throughout the body.

, various departments of nutrition. The kidneys symbolize powerful officials and are in charge of technical abilities.

The triple burner symbolizes the official who dredges the ditch, and is in charge of the circulation of water in the body. The bladder symbolizes the official who is in charge of the reservoir. The water in the triple burner flows here, and after being vaporized, becomes urine and is excreted from the body.

The operation of the six fu organs is the basis for maintaining the body's own consumption, refining Qi, and refining Qi into spirit during the process of cultivation!

Traditional Chinese medicine believes that people have emotional changes such as happiness, anger, worry, thinking, sadness, fear and surprise, also known as the "seven emotions".

Excessive excitement of these seven emotions may lead to imbalance of yin and yang, and deficiency of qi and blood, which may lead to various diseases. They should be properly controlled. If they are not properly controlled, such as overjoyedness, sadness, excessive panic, etc., yin and yang will be imbalanced, qi and blood will not be properly controlled.

weeks, so this mental disorder will evolve into the body and form various diseases.

"Lu's Spring and Autumn Annals" first put forward the concept of six desires: "The so-called person who is fully born is the person who has all the six desires."

The philosopher Gao You commented on this: "The six desires include life, death, ears, eyes, mouth and nose." It can be seen that the six desires generally refer to people's physiological needs or desires.

People want to survive, fear death, and live a life that is full of flavor, sound, and color. Therefore, the mouth wants to eat, the tongue wants to taste, the eyes want to see, the ears want to hear, and the nose wants to smell. These desires are innate and do not need to be taught.

Later, some people summarized this as six desires: "the desire to see, the desire to hear, the desire to smell, the desire to taste, the desire to touch, and the desire to think."

The seven emotions cause diseases and damage the internal organs, mainly affecting the Qi movement of the organs, causing the Qi movement of the organs to rise and fall abnormally, and the movement of Qi and blood to be disordered. Different modal stimuli have different effects on the Qi movement.

Anger causes qi to rise, which means that excessive anger can cause liver qi to rush up and down, causing blood to follow qi and move upward. Clinically, qi can be reversed, with red face and eyes, or vomiting blood, or even fainting and collapse.

Happiness can slow down the Qi, including relieving tension and relaxing the mind. Under normal circumstances, happiness can relieve tension, make the Ying and Wei flow smoothly, and make the mood comfortable.

Sadness causes Qi to disappear, which means excessive sadness and sorrow can cause depression of lung Qi, demoralization, and depletion of lung Qi.

Fear causes qi to lower, which means excessive fear can cause kidney qi to become unstable and qi to leak down, leading to clinical incontinence of the feces and feces; or fear that cannot be understood can damage the essence, causing bone acidity, impotence, and spermatorrhea.

Jing leads to confusion of energy, which refers to being suddenly frightened, causing the mind to be helpless, the mind to be nowhere to be, the worries to be unsteady, and panic.

Thinking leads to qi stagnation, which means that excessive thinking can strain the mind and damage the spleen, which can lead to stagnation of qi.

But it cleverly corresponded to the six fu organs, and in an instant there seemed to be a barrier of window paper. The connection between the seven emotions and six desires and the six fu organs made Li Xiaoman secretly make a decision.

Since the five internal organs are related to the Five Elements Tao Palace, if there is Tao, there will be demons accompanying it. As the saying goes, if the Tao is one foot high, the devil will be one foot high.

Aren’t the seven emotions and six desires the devil?

Anyway, my body is filled with endless demonic nature that has been suppressed for a long time, so I just don’t do anything and open up the secret realm of the Six Demon Palaces based on the six internal organs.

As the saying goes, everything in time has yin and yang, and wherever there is light, there is darkness!

In this world, it is estimated that such a portion of the Five Elements Tao Palace corresponds to the six internal organs and demon palaces. The Tao and demons are mutually reinforcing and restraining each other. The demonic nature produced by practicing "Immortal Heavenly Art", "Swallowing Heaven Demonic Art", "Purple Sun Secret Code", etc. also makes Li Xiaoman's physical body and six internal organs constantly incessant.

grow.
Chapter completed!