Chapter 32: The explosion of bloodline magical power and the five elements of numerology [12] (please read and collect ~)

Fang Longye looked at the beautiful scenery of Sidong and smiled again and again.

Although the laws of this world work, the power of the fire demon in "The Adventures of Jackie Chan" is not fully demonstrated.

But in addition to its own fire attribute power, it has also been transformed into several magical powers, such as the previous false form, as well as the five magical powers of animal creation, invisibility, strength, and divine movement.

All of them are equivalent to bloodline supernatural powers. If you don’t know how to practice them, you can’t exchange them for transactions.

Oh, the yin and yang balance brought by the most sought-after tiger charm is very powerful.

After all, the Ice Imperial Equipment of Esdeath in the Sister-Slaying World is not the essence of a dangerous species, compared to the Holy Lord who occupies the world's Li Gua position in the world of Jackie Chan's Adventures.

Fortunately, with the Holy Lord, the fire demon's yin and yang can be balanced, so there is no risk of imbalance.

"It's quite that~" He summoned the Coiling Dragon Spear, and saw a faint black dragon pattern on both sides of the sharp blade, full of evil aura.

Can those two "evil dragons" be called demons by the people in their respective worlds? The essence of their origins naturally carries a strong and ferocious aura.

Especially the Holy Lord, the demon of fire, I want to know if the eight demons can correspond to the dark side of the eight demons in the world of Jackie Chan's Adventures.

Fang Longye even speculated that the eight demons were the incarnations of evil that were killed by the eight immortals in that world.

In short, those ferocious auras should not be wasted. Simply let the Coiling Dragon Spear absorb and increase its power.

From Ming's perspective, the effect is indeed good. Compared with the East-grade magic weapon, it has perfect power compared to the middle-grade magic weapon.

The pine breeze is cool and the bamboo leaves are clear.

Rugged stone color, crystal clear and bright.

Everything Fang Longye looked at at this moment was beautiful.

As his mood brightened, the air in Xiaocang Mountain also became clear.

Many "Yuanlong Dao" believers who came to worship at the incense felt inexplicably happy, and they all seemed to think of their happiest things.

Even the flowers, plants and trees have become more vibrant.

Of course he couldn't contain his joy.

All the progress he has made so far has been summed up in an instant.

For example, as he transformed into a dragon, two more of his bloodline magical powers were awakened.

One can be used to pay for the soaring clouds and mist, and the other can be used to attack the magical power he has been waiting for for a long time - to control the wind and rain.

The great magical power of calling wind and rain was listed as one of the Thirty-Six Laws of Tiangang in later generations.

This wind and rain is not that wind and rain. The wind is not the divine wind of Samadhi, and the rain is not the weak water of the Nine Heavens.

One is the wind that makes the heaven and earth extremely turbid. The wind brings darkness to the sky and the earth, and is good at blowing away ghosts and gods. It is evil when it cracks rocks and collapses cliffs. It blows and kills people.

One is the pure water of heaven and earth. The rain kills flesh and blood and corrodes bones in an instant. The soul is even harder to resist, and every drop of it destroys the immortals.

It contains both wind and rain, as well as changes in purity and turbidity.

That kind of magical power, even if it has just been awakened, has become his current first leg.

If he awakens the magical power of the dragon clan's bloodline and transforms into a dragon, it will only be a matter of course.

According to his numerology, it turned out that the magical power of fire, which was previously difficult for true immortals to master, was generated by integrating the original essence of the Holy Lord. It was an unexpected surprise.

"Bu Nao, it seems that he is not very powerful." He murmured to himself.

After a slight hesitation, a small flame was exhaled, like a petite dragon swimming around.

Then he took it back out of the body.

"Then there are no numerology restrictions. Even if the Holy Lord's origin occupies the position of Li Gua in a world, there is no way to change it. But it is already good to have him born with dragon flames."

"It's no wonder that the true starting point for practicing the Yin-Yang Mahayana Dragon Transformation Sutra is determined to be the true fairyland of gathering the five elements. Currently, he is wrong about that technique. He has not even started to get started, so he has scratched the surface.

"

"It's just opportunistic. While laying the foundation for practicing that skill, I took the opportunity to grab some benefits."

Fang Longye is bright red, which is not suppressed by his own metal and water numerology.

In that world, every living being has a variety of five-element numerology since birth, and no one can escape it.

From entering Taoism to cultivating the Golden Immortal, can we get rid of the restrictions of the five elements and numerology and understand the principle of yin and yang?

This is also true of the saying "If you jump out of the three realms, you are not in the five elements."

As the saying goes, "Metal generates water, water generates wood, wood generates fire, fire generates earth, and earth generates metal; metal overcomes wood, wood overcomes earth, earth overcomes water, water overcomes fire, and fire overcomes metal."

The restriction of the five elements can only be overcome after the five qi in the chest are condensed in the True Immortal Realm.

Those who have not condensed the five qi in their chests will be limited by their own numerology and will suffer disadvantages and benefits in their practice.

Among them, there are naturally some pure numerology, such as pure wood and pure water, which are the most beneficial to practice. After all, they are all limited by the five elements, and the monks who practice pure numerology are far faster than other numerology.

Next, there are those monks who are numerologically related to each other, such as metal and water, water and wood, wood and fire.

Looking at it this way, Fang Longye's numerology is considered to be very good.

Well, he didn't think so when he first entered spiritual practice.

Hey, the division of the five elements in numerology is not that simple.

In the psychology of life like his, there is a primary and secondary body.

Obviously, his numerology is dominated by water, which belongs to the pattern of three metals and seven water.

That's not a very good destiny, but it can be said that compared to those people whose primary and secondary destiny are in conflict with each other, it can be said that they are lucky.

Just like "wood can make fire, and fire can make wood burn", even if there is no mutual numerology, it still depends on the pattern of the main and auxiliary numerology.

The numerology of three metals and seven water corresponds to the saying "Metal can generate water, and if there is too much water, metal will sink." There is no such thing as the mutual benefit of the five elements.

The best gold and water numerology is the seven metals and three waters.

As the saying goes, "Strengthening gold with water will frustrate its edge." This kind of numerology is even better than pure gold numerology. After all, it is easy to break, and sometimes it is not a good thing to have too much sharpness.

Things are different like the Green Snake, which happens to be in the numerology pattern of seven wood and three fire.

As the saying goes, "A strong wood can be transformed by fire," and "Fire depends on wood, and if there are many trees, fire will burn brightly."

The perfect combination of main and auxiliary numerals.

"Fortunately, the feedback from absorbing the essence of the Holy Lord's fire dragon has not really dissipated, but is hidden outside the body. When he becomes a true immortal and condenses the five qi in his chest, it will naturally be helpful."

Those principles were not completely clear to him before, so he had some understanding.

For example, he does not know clearly the birth and restraint of the five elements. But the specific steps of the true immortal's cultivation are unknown.

Did he know before that in the true fairyland, he could get rid of the restrictions of the five elements? But he didn't know that there were so many twists and turns in the middle.

Not only can you "not be in the five elements" when you reach the true fairyland, but you can only achieve that step by gathering the five elements and condensing the five qi in your chest.

It means that it was a chance encounter that time, which can only be understood from the memory fragments of the True Immortal Dragon.

Before the Golden Immortal, there was no more doubt.

As the saying goes, if you truly teach one sentence, you will falsely teach thousands of scriptures.

Now I recall the passage in my memory about Patriarch Bodhi imparting the magic technique to monkeys in the original Journey to the West, and I am deeply moved.

Seriously, every step of the way is correct, and the direction of your practice has always been correct.

Chapter 1 and Chapter 2 will be posted tomorrow morning ~ Thank you all for your support!
Chapter completed!