Chapter 13 Great benevolence but not kindness! (Please collect)

Author: One or two stories to exchange for wine money

Chapter 13 Great benevolence but not kindness! (Please collect)

"The king, the ministers and the law, is this the way the First Emperor paved for the eldest son?" Hu Hai clenched his fists hard, his eyes full of reluctance and loss.

Ji Heng took a sip again and said indifferently: "There is no need to be too concerned about the affairs of the Emperor's Family Garden."

"Now, back to what I said."

"This is the reason why I say that the Qin Dynasty has not ended in troubled times."

"The Qianshou Heads have not collected any gatherings and the old nobles have chaotic laws, and the Qin Dynasty has not been resolved in the nine years since its establishment."

"As far as the current situation is concerned, the First Emperor will not rush to solve the problem."

"The reason why there are chaos in the world between the Qianshou Weiji and the old aristocrats is that the cultural systems of Guanzhong and Guandong are different."

"The Qin Dynasty did destroy the six countries and established a unified system, even without any seal of land. However, the traditional power of the old nobles of the six countries was not truly curbed due to the short-term unification of Qin. The social foundation of these old nobles still exists and can still be preserved or even accumulated a great deal of power."

"In recent years, the number of people in the world has increased sharply, which is not a manifestation of intensification of contradictions."

"As far as I understand, Qin destroyed the six countries by simply using military means, but only destroyed the monarchs of the six countries and the courts in the six countries ruled by the six countries, and did not destroy the old social structures of the six countries."

"Therefore, the destruction of the six kingdoms of Qin was rather regarded as a political or military demise, and the demise of the division had not been fundamentally destroyed."

"It is actually inevitable that the world will fall into chaos!"

Hu Hai took a deep breath, calmed his mind, and recovered from his lost mood. Listening to Ji Heng's words, he frowned and said, "I'll be in chaos in the future if you mean it?"

Ji Heng pondered for a moment, but nodded.

Hu Hai snorted coldly: "You have also said before that the First Emperor paved the way for the eldest son to be a 'monarch, Confucianism and legal minister'. The eldest son is kind-hearted. After he takes office, as long as he implements benevolent government step by step and has the help of General Meng Tian, ​​how could the world be in chaos?"

Ji Heng shook the wine pot, and a half of it said, "The problem cannot be solved by benevolence and righteousness."

"The Qin Dynasty relied on force to integrate the world together."

"In the process of unification, the Qin Dynasty has been trying to push the Qin State's laws and systems to the six countries, trying to achieve true cultural and institutional unification, but a military state wants to achieve the transformation to a civilized country through only means of force, which is tantamount to a dream."

"As long as the culture and system of Guanzhong and Guandong are not completely integrated, the internal contradictions within the Qin Dynasty will always exist."

"No matter how much kindness is done, it can only be delayed in the end."

"There will always be an outbreak one day!"

"At that time, Qin will lose his deer and the whole world will chase him!"

"This is the general trend of history."

"The First Emperor can only help Su stabilize the world."

"Fusu needs to go there himself in the end, and it may be right to implement benevolent government."

"But what is the boundary between governing the country and being benevolent or not?"

"As a major national policy, benevolent to the people, benevolent to the nobles, or benevolent to the Confucian scholars?"

"Fusu needs to think about it yourself."

"If Fusu can truly understand the kindness of governing, achieve stability in the world, peace in the world, prosperity in the people, and prosperity in the country, and can accomplish the unsuccessful career of the First Emperor. If Fusu listens to Confucianism and still follows the big, unstoppable and boundless absurdity of Confucianism, perhaps this historical task will be left to the next person to try."

"Maybe this man's surname is Liu, maybe Xiang."

In the remote and quiet hut, Ji Heng's voice continued to echo.

Hu Hai was covered in a gloomy face and felt a sense of resentment in his heart.

He thought it was not worth it to do so much for Fusu.

Fusu is a good brother.

But as Ji Heng said, Fusu was embarrassed to bear the great task.

partition.

Fusu blushed, but didn't know how to argue.

What is benevolence?

What is benevolent politics?

He asked in his heart, do you really know?

Fusu clenched his fists in shame, and his nails were embedded in the flesh, but he was completely unaware of the pain.

He used to think he knew it.

Benevolent government is nothing more than being kind to the people and rest.

But now, he hesitated.

Because of such questions, the First Emperor once asked.

When the First Emperor ordered the killing of more than 400 people including Ji Heng, he went to persuade him anxiously, but in the end he was scolded by the First Emperor for being "abused and benevolent".

He was stubborn at the time and cited the example of Boyi and Shuqining, who were lonely and loyal ministers, refused to eat Zhou grain after King Wu of Zhou destroyed Shang. He wanted to persuade the First Emperor that a few pedantic men were not enough to shake the world. If he killed them in such a dignified manner, it would only disturb the nobles of the six countries and even make the people panic.

The First Emperor asked him what kind of benevolence is?

He answered Confucian benevolence.

The First Emperor asked him: "In the eyes of Confucianism, is it benevolence to govern the people in the world and counties? Is it benevolence to split the land, swords and weapons? The unification of the world is benevolence, and is it benevolence to divide the princes into vain? Confucianism says that governing the world with benevolence is benevolence, and then governing the world with the law as the criterion is not benevolence?'

He did not answer at the time.

The First Emperor continued:

"Confucius talks about benevolence throughout his life, and Confucianism talks about benevolence for hundreds of years, but has he given 'benevolence' a real foundation?"

"No!"

"Confucianism will not give it to you."

"Because once you give it, there will be no kindness!"

"The benevolence of Confucianism is the 'benevolence' of Confucian scholars, which changes with people and moves with their hearts."

"The right to interpret is in the hands of Confucian scholars."

"They say you are Ren, so that can only be Ren."

"The one who truly defines 'benevolence' in the world is the Legalists."

"The law loves the people, and great kindness is not kind."

"The real great benevolence in the world is fairness and justice!"

The words of the First Emperor kept echoing in Fusu's mind. At that time, he stubbornly believed that the First Emperor was making a point of being distorted and did not really listen to it. In his opinion, the legalists' laws were so strict that they made the people complain. How could they be called benevolent?

But now.

He thought something clearly.

Great kindness is not kind, great kindness is not favorable.

Fusu sighed softly, and a bitterness appeared on the corner of his mouth.

"Small good is like great evil, and great good is like ruthless."

"The father told me what kind of benevolence is very early, but I haven't figured it out myself."

"The reason why my father drove Confucian scholars out of the court was that I wanted me to be less influenced by Confucianism in the future and understand the true benevolence and law policy of the world as soon as possible."

Fusu stood with long body, facing towards Xianyang Palace, and bowed respectfully.

The posture is extremely low.

On the other side.

Ji Heng had already talked about the old aristocratic law.

He wiped his mouth and shook the wine pot again. There was not much wine in the pot.

Ji Heng said: "The old aristocrats' chaos laws are actually related to the Qianshou Wuji."

"The people who were not attached to the old places of the six Kanto countries were mainly the old nobles of the six countries, and these people became the basis for the aristocracy of the six countries to gather forces in the local area and disrupt the imperial legal system. The two can be said to be complementary."

"It is very common for old nobles to mess up their laws now."
Chapter completed!