Author: Xiao Wu Wu Zun

Chapter 234 The decision to burn the lamp

In the depths of the ancient starry sky, Hongjun opened his eyes with a look of surprise on his face.

"Have you become a saint? This..."

Hongjun was quite surprised by Nuwa's sanctification. Now that she is being consecrated, Hongjun is even more surprised.

Hongjun never expected that Jieyin would become a saint.

If a person is led to establish a Western religion and make forty-eight great aspirations, it would be easier to become a saint.

But there are also Maha and Zhunti who share the merits. It is said that they cannot become saints.

Unless there is also a Hongmeng purple energy in the lead.

How could Keiyin have Hongmeng Purple Qi?

Hongjun couldn't figure it out.

At this time, Hongjun was not the only one who was surprised. Nuwa in Fengqi Mountain was shocked, Yuanshi in Kunlun Mountain was shocked +1, Taishang in Shouyang Mountain was shocked +2, and Tongtian on Jin'ao Island was shocked +3...

In the East China Sea, the alien saint Zhulong who was sealed in the eye of the sea was also shocked and refreshed his sense of existence.

In addition to a few saints, there were even more shocked quasi-sages and Da Luo. As for those under Da Luo, they were not worth mentioning.

In addition to being surprised at the sanctification of Jie Yin, I was also surprised by the great ambitions of Zhunti and Jie Yin.

Some people sneered, thinking that Zhunti and Jieyin could not fully realize their great ambitions.

If you fail to fulfill your great aspirations, even if you become a saint today, you may lose your status as a saint in the future, or even perish.

But countless living beings knelt down and worshiped Mount Sumeru, saying praises and guidance.

Regardless of whether Jie Yin and Zhunti can realize their ambitions, they are worthy of admiration for being able to set them.

If Jie Yin and Zhunti can fulfill their great aspirations, it will also benefit all sentient beings in the wild.

Although there is a selfish intention to gain merit, it is also a great good. This is not a contradiction.

The fact that heaven can send down great merits is enough to explain everything.

As a result, more and more creatures praised Jie Yin and Zhunti.

…

After becoming a saint, Jie Yin did not go to the outer world to open up a world in the chaos, and still stayed on Mount Sumeru.

Sitting side by side with the Tathagata the Great Sun, the light of the saint Buddha guiding him has been covering the Tathagata the Great Sun.

Absorbing the light of the saint and the Buddha, the power of the Great Sun Tathagata is rapidly growing stronger.

I clearly feel the increase in power of the Great Sun Tathagata, and I feel joy in my heart.

In this way, it is just around the corner that the power of the Tathagata Mahavairocana will be enhanced to the level of a saint.

Zhunti also felt the changes in the power of Tathagata Maharashtra.

When he felt the increase in power of the Great Sun Tathagata, Zhunti was quite surprised.

Although he knew that the saint was powerful, through the changes in power of the Great Sun Tathagata, Zhunti discovered that he still underestimated the saint's power.

However, Zhunti was also happy in her heart.

If the Great Sun Tathagata could possess the fighting power of a saint as soon as possible, it would be a great good thing for the Western religion.

The disciples who received him were naturally happy, and the disciples of Zhunti were also calm, but the disciples of Maha were a little sad.

Nowadays, it goes without saying that Jie Ying has become a saint, and Zhunti will definitely become a saint in a while, but Maha shows no sign of becoming a saint.

In the Western trio, Maha is the boss. After the establishment of the Western religion, Maha is also the leader.

If Maha cannot become a saint, no matter how you look at it, it means that his virtue is not worthy of his place.

This is not a small problem. If it is not correct, it will cause Western religion to fall apart.

But as he became a saint, not many people dared to talk about the saint.

As a result, there were more discussions about Maha and Zhunti.

He did not go to the outer world to open up the world, so he preached on Mount Sumeru.

To be precise, it is the teaching of innate Buddhism from the beginning.

Disciples from the Western Sect all came to listen to the sermon, and there were also many creatures from Mount Sumeru.

There are even beings from the outside world who come to Mount Sumeru.

With the emergence of saints in the West, many living beings in the West also want to worship under the saints.

In Lingjiu Mountain, an innate being walked out of the Yuanjue Cave, and he was Taoist Ran Deng.

With the Dharma eyes of Ran Deng, you can see the light of the saint Buddha on Mount Sumeru in the distance.

Not to mention the light of the saints and Buddhas, even the light of the Great Sun Buddha is no small matter.

"There are two saints in Western religion, and they are both great virtuous people." Ran Deng longed for them.

Ran Deng was also one of the three thousand guests of Zixiao Palace in the past, and he and Jie Yin were considered equals.

Maintaining his identity, Ran Deng hesitated to join a saint sect.

He couldn't live with it in terms of face, but the benefits of joining the Sage made him excited.

Among the four great saint religions today, the one that Ran Deng is most optimistic about is not the Western religion.

Even if there are two saints in the Western Church, Ran Deng is not too optimistic about them.

After all, forty-eight great ambitions are not easy to achieve.

Even in Ran Deng's view, the forty-eight great ambitions were impossible to achieve.

Western teachings have achieved the Forty-Eight Great Aspirations, will they fail in the future?

If he wanted to join a great sage sect, Ran Deng originally wanted to join the Chan sect.

The threshold for human education is high, and Ran Deng and Tai Shang don't get along very well.

The threshold for Jie Jiao is quite low, but Ran Deng feels it is not as good as Chan Jiao. Considering this, it is normal for him to have the idea of ​​joining Chan Jiao.

But now, Ran Deng is hesitating in his heart, whether to join the Chan Sect or the Western Sect? Or not to join a saint sect.

"Let's join the Western religion!" Ran Deng made a decision in his mind.

After all, Western Christianity already has a saint, and Zhunti also has the opportunity to become a saint.

Maybe one day Maha will also become a saint, plus the Great Sun Tathagata.

It’s hard to say about the future, but it’s still a good idea to join a Western religion now.

Deciding to join the Western religion, Ran Deng no longer hesitated, mounted his mount Colorful Deer, and headed for Mount Sumeru.

On the way to Mount Sumeru, Ran Deng also saw many creatures heading to Mount Sumeru.

The movement of Jie Yin's sanctification was so great that it attracted countless souls who wanted to join the Western religion and become Jie Yin's disciples.

Even becoming a registered disciple is enough to make countless living beings scramble for the first place.

After all, there were so many creatures in the ancient world, how many saints were there?

Even if he is not favored, he is still a saint.

It’s not easy for a saint to accept disciples?

If there was no threshold for accepting disciples, he would be the saint with the most disciples in a matter of minutes.

However, Western religions do not have no barriers to accepting disciples. Although the threshold is as high as that of Renjiao and Chanjiao, it is still higher than that of Jiejiao.

Too many people are unaware of themselves and consider which saint to take as their teacher. But the reality is that if there is a saint who is willing to accept them as their disciples, just be happy!

For example, Ran Deng is an innate being and a Daluo Jinxian, so he doesn't have much choice.

If he ran to join the Human Cult, the Supreme Leader would probably reject him.

But if you want to join the Chan Cult, the Jie Cult or the Western Cult, it is not a problem.

Ran Deng's mount is also a strange beast, with strong legs, it can step on auspicious clouds and traverse the world.

In just over a month, Ran Deng arrived at the foot of Mount Xumi.

The Buddha's light on the top of the mountain made Ran Deng almost unable to open his eyes.

Colorful deers carry burning lanterns and fly to the top of Mount Sumeru.

When we almost reached the top of the mountain, the lantern got off the colorful deer.

Ran Deng stepped forward and saw Jie Yin preaching.

It was at this time that Zhunti became a saint.

An aura that was not weaker than Jie Yin was released from Zhunti's body.

And the heavenly vision appeared again above Mount Sumeru.
To be continued...