The huge Buddha's hand pressed down on the inanimate Buddha and sank into the depths of the molten sea of ​​fire.

"The two black balls that Wusheng Buddha led out in the Demon-Slaying Temple have his eyes hidden inside. I was still confused before, thinking that a divine Buddha like Wusheng Buddha only needs to use the ** Gathering Technique.

You can gather your physical bodies together, and you can summon your eyes even if they are hundreds of millions of miles apart. Now it seems that this matter is by no means that simple."

Liu Yi stood in the air, staring at the rising smoke and clouds on the ground, thinking in his heart: "Subhuti cannot kill the Inanimate Buddha, he can only suppress it. It is not that Subhuti does not have the strength to kill the Inanimate Buddha.

Because the two have the same origin. If the Inanimate Buddha dies, Subhuti will have no way to live. And the Inanimate Buddha does not use the ** Gathering Technique to summon the eyes, but instead

He came to the Demon-Slaying Temple in person, and it was also because he had the same origin as Subhuti. Subhuti was the original body, and the Inanimate Buddha was the inner demon. Once the ** Gathering Technique was performed, the two must merge into one, the Inanimate Buddha.

If the Buddha did this, wouldn't he be seeking his own death? Within the Buddhist sect, Subhuti is one of the ten disciples of the Buddha, and he is known as the first to understand emptiness. To understand emptiness... what is all emptiness?"

The word "empty" is one of the most important core teachings of Buddhism.

When Buddhism discusses various dharmas in its classics, it advocates that all dharmas are empty.

Buddhism pays attention to cause and effect, and holds that everything in the world is caused by causes and conditions, and is combined by fate. However, the word "destiny" is unpredictable and unpredictable, so everything is empty.

Subhuti asked the Buddha about the matter of emptiness, and the Buddha said: "Sariputra, these dharmas are emptiness. They do not arise or die, are not stained or pure, do not increase or decrease. They are emptiness. They are neither past, future nor present.

"

The three characters Shariputra in these words are the name of the third disciple of the Buddha, Shariputra, who is the most intelligent in Buddhism.

As for the relics recorded in the "Prajna Heart Sutra" that is now spread among Buddhists in all walks of life, it has two meanings.

The first meaning is the honorific title given to Shariputra, calling him "Son".

The second meaning is the transformation of the physical body after death.

When the Buddha answered Subhuti, he first said the three words Shariputra, which already showed that Subhuti's wisdom was not as good as Shariputra.

Subhuti listened to the Buddha's teachings, and immediately retreated to understand the Buddha's teachings, and finally achieved complete merit and virtue.

This story is recorded in many Buddhist scriptures.

Liu Yi is familiar with Buddhist classics and naturally knows what Subhuti asked the Buddha. When Liu Yi read this paragraph, he thought it was Subhuti's great enlightenment and the true meaning of the emptiness of all Buddhist dharmas. Therefore, he was praised by the Buddha as the first chapter on the solution to emptiness.

1. Now, Liu Yi’s views are different from those at the beginning.

"Subhuti is said to be the first to understand emptiness. Emptiness can conquer all things in the world, but he cannot empty himself. Subhuti can't even do anything about his own inner demons and can't save them. How can he be regarded as the first to understand emptiness when all four elements are empty? Now, Subhuti can't even do anything about his own inner demons.

,

The Inanimate Buddha appeared again, and Subhuti's palm also appeared from the ground. However, Subhuti could still only suppress the Inanimate Buddha. Is Subhuti Buddha's reputation as the best in emptying the world just to gain fame?"

After thinking about this, Liu Yi couldn't help but sigh.

It seems that even the disciples of the Buddha have a very difficult time on the path of spiritual practice. Even Subhuti, who is the first to understand emptiness, has troubles.

Can't be troubled but troublesome, how can it be regarded as all four?

Wu Shengzheng Flying from the Sub -Bodhida Dojo all the way to the Magic Temple. On the way, how many ordinary people have been killed and how many creatures have been destroyed.

The ground melted, rolled up a road of flames.

After the huge Buddha's hand sinks into the bottom of the ground, the melting slowly calms down.

In this early spring season, the weather was cold, and the melt exposed on the surface was affected by cold, and it was very nasal.

If they were not present, they were all practitioners, and I was afraid that they would have been smoked to death by the smoke containing toxins in the magma.

"Amitabha, Liu Daoyou is polite!"

Master Wuding came in the air, giving Liu Yi in his hands, and said: "The poverty -stricken monk did not know. Liu Daoyou had an endless destiny for my Buddhist temple.

It almost harmed Liu Daoyou. I did not think about it in this matter.

"Suban asked the Buddha's things about the emptiness.

, Must be created by the Bodhisattva Buddha? "

Liu Yi looked a little indifferent, and said, "You wait for the great chances left by Subti Bodhi in these three verses, but let me died in trouble. Now I come to the Magic Temple, but the monk, you said that all of them are handled by me.

If I say that you want to destroy you the full door of the magic temple, and the chickens and dogs will not stay, do you promise? "

A sword Feng Feng, three feet of frost, held in Liu Yi's hands.

Jianfeng pen straight forward, pointing at the forehead of Master Wuding.

"I don't go to hell, who is in hell?"

Master Wuding worshiped Liu Yi, but he sat down with his knees and accused Jianfeng with his neck, saying, "The poor monks are willing to thank him for death. As for the life of the monks in my temple, the poor monk can't do it."

There are thousands of monks in the magic temple.

Previously, Wu Shengzheng invaded the Magic Temple. Nearly half of the monk nuns worshiped at the feet of Wu Shengzheng Buddha. Now the Wu Sheng Buddha is suppressed by the bergamot.

Black smoke, the flesh turned into a skeleton, so the soul was flying.

The death of these monks and nuns is not caused by bergamot. Instead, the Wuyan Buddha has left the gold and black Buddha light in their bodies, and now the Buddha light is scattered.

Don't.

Do self -containing, not to live.

The monks who survived were all firm and resolute generations. They flew to the air Qi Qi, and fell behind Master Wuding.

Many monks and nuns have retracted fear.

Kill, or not kill?

Liu Yi's coldness was getting stronger and stronger, and suddenly Jian Feng skyrocketed, and the edge was out.

hiss!

Jianfeng tears the air and penetrates down from a kilometer high altitude. He has never hurt the masterless master.

The sword is like a river, and the depths of the ground under the molten cracks below tens of thousands of meters.

"Subama! What should I end in this cause and effect?"

Liu Yi drank coldly and conveyed his voice to the ground.

The incident of Wu Sheng Zhen Buddha, although it was because of the Magic Temple, but he was not guilty, and Liu Yi was unlikely. He wanted to kill Master Wuding and others to vent his anger.

Come, Liu Yi is by no means abusing and killing innocent people.

As for the four characters of the sin, Liu Yi never even thought about it. He just wanted to ask for one statement.

I never thought that Master Wuding's personality was extremely strong, and he asked to die without saying a word.

Since you can't talk to Master Wuding, you can only let Xuxi Bodhi talk in person.

Subama is the Buddha, high, and the cultivation of Liu Yizhenxian level.

But Liu Yi called Sub -Bodhi!

Suddenly, a bunch of Buddha light, from the ground gaps cut from Jianfeng, shot out.
Chapter completed!