If Qian Chen was just guessing when he saw the Nine Ghost Yin Demon Spike, then when he tested the four heavenly kings through Li Mi, he had completely determined what the essence of these four ghosts and gods disguised as Buddhist heavenly kings protectors were!
The inheritance of the Demonic Tao is even older than the Taoist sect, and there are various ancient methods of the Divine Tao remaining.
Unlike the Xuanmen Immortal Way created by the Taoist Sect, the Demonic Buddhism is essentially cultivating itself into a "god" to achieve the goal of transcending immortality. Therefore, the foundation of the Demonic Tao is called the natal god and demon, and the foundation of the Buddhism is the Dharma-immortal golden body, and whether it is the natal god and demon or the Dharma-immortal golden body, they are all the "divine appearances" created by cultivation.
Therefore, the essence between Buddha and demon is closer. Many monks are devils in one thought, and it is not surprising that one thought is a Buddha.
It is not difficult to understand that this Buddhist guardian king is played by gods and demons refined by the devil!
In addition to the natal gods and demons, the devil can still use the essence, blood, corpses, souls, bones, and even the seven emotions and six desires, and various distracting thoughts of sentient beings to sacrifice and refine other gods and magic images. Such as the twelve white bone relics that once fell into Qian Chen's hands are a powerful white bone god and demon made by the head of a monk.
These gods and demons have all kinds of uncontrolled demonic thoughts left. If they are completely refined and tamed, they can be transformed into conscious magic weapons and are prohibited by their masters.
Even if the master dies, if such gods and demons are not destroyed, they can continue to practice like ghosts and gods.
In the Jiuyou Blood Sea, and even the rampant place of the Western Rong Demonic Way in the Central Plains and Southern Desolation, these gods and demons were worshipped by sentient beings and driven by the monks of the Demon Sect. The two veins of the Jiuyou Blood Sea of ​​Demonic Way are not the true disciples of the Demon Sect. Before they made a fuss, they were just pigs raised by the old demons.
But the endless foundation of gods and demons accumulated over countless years.
The Demonic Way is only under the two paths of the Nine Nether Blood Sea. The White Bone Demon City, known as one of the nine demonic sects, is based on the Yinsha Sea Demon Cave 30,000 miles deep underground. This Yinsha Sea is the secret realm of the earth orifice like the Yuanmagnetic Earth Orifice seen by Qian Chen. It only swallows and sucks the Yinsha Qi into the evil sea, and the range is more than ten thousand times that of the Yuanmagnetic Earth Orifice seen by Qian Chen.
The White Bone Demon City floated in the sea of ​​Yin Evil, built by countless bones, and was as majestic as a mountain, which itself was equivalent to a powerful magical spiritual treasure.
Among them are nine thousand nine hundred and nine hundred and ninety-nine white bone gods and demons, and nine thousand white bone gods and demons are all equivalent to elixir cultivators.
The nine hundred powerful white bone gods and demons are equivalent to Yin God cultivators.
The ninety great heroic gods and demons are the Yang God cultivators...
The Nine Dragon Elephant Great Power Demon Lord is equivalent to the level of the Nine Yuanshen True Immortals, and is immortal.
These nine thousand nine hundred and ninety-nine masters work together to activate the White Bone Demon City, which should have the power to destroy the world...
This is not Qian Chenkong's dream, but the White Bone Demon City once really destroyed hundreds of millions of creatures in a major country in the west. This angered the Middle Earth Zhengdao. Zhengyidao and Shaoqing Sword Sect asked to go out to pass on the spiritual treasures - the Supreme Dragon and Tiger Ruyi and the Cave Xuan Sword. The Zen ancestral temple even took action with Kashyapa's golden body to break the magical city with its vast power.
This battle took place 500,000 years ago, and to this day, the White Bone Demon Sect has not yet recovered its vitality.
The Blood Sea Demon Dao, which is inherited from the White Bone Demon Sect, is located in the boundless blood sea flowing under the crust of the Middle Land. There are 129,600 Blood God Sons in the boundless blood sea flowing under the crust of the Middle Land.
These four heavenly kings are the gods, magical images refined by unknown people. They secretly occupied the god images of this Tianwang Temple, and stole the power of thoughts, faith, and offering them to practice.
When Li Mi was exposed by the four gods and demons, Qian Chen was not in a hurry to take action...
When the gods and demons disguised as the king of the Eastern Kingdom played the magic sound with their pipa, Qian Chen only listened to a short paragraph and had already seen through the various changes that the demon sound caused the five aggregates of Yin Demons. The mind hidden in the Dao Dust Pearl allowed the internal demons to disturb them, just like a breeze blowing on the face, soon broke through the changes of the sound demons.
Yan Shu, who was familiar with Qian Chen's methods, saw Qian Chen's right hand pressing on the sword, playing like playing the piano.
Yan Shu, who was familiar with the sword weapon, immediately recognized that the position where Qian Chen pressed was indeed the part of the long sword with different tones, which was described in Shaoqing's sword technique of making piano sounds. Those tones were indeed changed according to the music of the pipa played by the gods and demons of the East Heavenly King...
Yan Shu saw the sword sound of Qian Chen playing with the Tianqin sword technique, if the sword sound played by the Tianqin sword technique is emitted, it can break the various changes in the magic sound of the pipa.
Yan Shu didn't think there was anything wrong at first, but when he came to his senses, he was frightened.
"Junior Brother Qian Chen, it seems that I don't know how to use my Shaoqing's Tianqin sword technique!"
Although Yan Shu had the idea of ​​teaching Shaoqing's swordsmanship, it was difficult to teach secret techniques in the sect due to the rules of the master.
However, since Shaoqing was willing to teach the Tianqin sword technique to Xie Xuan, as Qian Chen's identity, it would naturally not be an obstacle.
Therefore, just waiting for Qian Chen to reveal his identity as the inheritance of Lou Guan Dao, Yan Shu was preparing to ask his master and his elders to teach Shaoqing some of his sword skills to Qian Chen and add the inheritance of Lou Guan Dao.
But Qian Chen can now understand sword techniques similar to Tianqin's sword technique based on just one volume of "Hunyuan Sword Sutra" and Lei Yin, the principles of Qin Yin. This talent is no longer under Xie Xuan, who was admired by the commanders of Shaoqing Sword Sect.
When he arrived at the back, Yan Shu couldn't understand the tone that Qian Chen pressed on the long sword.
To force the sword technique of the Tianqin sword, one can only feel a deep demonic nature, which seems to be the foundation of the magic path practiced by the gods and demons playing the pipa.
Only then did Yan Shu feel completely numb in his heart!
"Although Junior Brother Qian is a talented person in swordsmanship, his understanding is still within the barriers of Tianqin Sword Technique, which shows that his talent and knowledge in swordsmanship have not yet surpassed the soul master who created this swordsmanship. But his qualifications in magic... can understand the magic sound essence with only hearing a piece of pipagiant, and transform it into the sword technique that makes the sound of the sword, and transform it into something I can't understand... This talent is so magnificent... Fortunately, Junior Brother Qian is a person in the right path."
"That Miaokong said that Junior Brother Qian was the 'Eternal Demon Tribulation', which is really not a false statement..." Yan Shu was faintly shocked and decided to watch Junior Brother Qian and not to let him escape from the right path.
Qian Chen merged all the essence of the pipa demon sound, and in one sword, he could cut out the song "The Demons and Ten Thousand Fantasy Song". This was the foundation method of the gods and demons that he naturally knew after he understood this demon sound.
In his hands, "The Demons and Ten Thousand Fantasy Song" can be transformed into the Demons and Ten Thousand Fantasy Sword. With one sword, countless sword energy will be transformed into the magical sword energy like notes.
Qian Chen rebelled against the demons and made the Tao again, broke all the "Heavenly Demons and Ten Thousand Fantasy Songs" he had learned, and then he got a sword...
In Qian Chen's eyes, the Eastern Heavenly King god and demon were like dead people in his life.
Qian Chen had already seen the demon who turned into the King of Growth. The demon sword in his hand was just an appearance, but its real foundation was the eye on the sword. The eye was called the delusional six desires, which could leave human and six desires and turn all kinds of ** into a demon sword.
One of them is what the book says - the body of the 28-year-old man is as crisp as he is, and he uses a sword to kill the foolish man with his waist; although he does not see the head fall; the bone marrow is destroyed in secret!
What you see, what you hear, what you smell, what you taste, what you touch, what you touch, the devil's desire, the six desires transform into swords...
If Qian Chen guessed it well, this god and demon would be the six desire god and demon among the seven emotions and six desires that Qian Chen had to go up to the next level.
"It's a pity that the Seven Evil Banner in my hand has been destroyed. Otherwise, if I could refine this demon into the banner, I could also become a sect's best magic treasure."
Just as he thought of this, Qian Chen hurriedly reversed his thoughts of starting to twist again. When he comprehended such magic, he accidentally used the thinking of the magic, which almost aroused the magic again!
"Six Desires Illusion Demon Eyes!" Qian Chen saw through another magic. He thought for a moment, and with the intention of liberation of the magic knife, he broke the magic and transformed into another sword...
"The second sword can kill this demon!"
The magical appearance of the Six Desire Gods is also considered a number of demons in Chang'an City.
Poor and become a food delivery guy again...
These four demons should be the magical and magical figures that have been cultivated by the Yin God and Demon Cultivation of the natal demon god. Their power and magical nature are that they are the best-quality elixirs. If they are the right path, they will not be taken seriously by Qian Chen.
However, Qian Chen, who has now transformed into the Three Wine of Poetry Sword and Wine, is difficult to use the best thunder technique, sword technique and natal flying sword. Even a few special magic weapons can be easily used. Only by using the skill of combining martial arts and martial arts, can these four demons join forces and need to break their foundation first.
Qian Chen's eyes turned, and his sinful eyes stared at the King of Guangmu again.
The iron mace had a restrained power, but Qian Chen frowned a little - this iron mace seemed not as difficult as the previous two demons, but in fact it was more difficult for Qian Chen than the previous two, because the first two demons used pure magic, and this demon was a method of a side sect, which had sacrificed many traces of the demon's path.
He should be a monk who practices iron mace military magic. After being harmed by the demon, he sacrificed his corpse to sacrifice his gods and demons.
But I don’t know if it was the White Bone God and Demon, the First-class Corpse Demon, the Blood Demon, and the First-class Shadow Demon. According to Qian Chen’s sight, the magic power of the god and demon who transformed into the Guangmu Heavenly King was so strong that it should be the former - a god and demon who was sacrificed by someone to use the art of corpse refining.
This time, Qian Chen made up his six swords and found the sword technique to break the iron mace and kill the corpse demon with one sword.
Finally, when I saw Qian Chen, who was the King of Northern Heaven, briefly Esau, I realized that this demon was the most difficult.
Because what turned into a pagoda is the Buddhist method.
This demon is either a white bone god and demon made from the remains of the relics of the monks, or a person who has become a demon from Buddha. The pagoda in his palm has been cultivated into the White Bone Buddha Dharma. The unity of Buddha and demon is the most difficult to break.
At this time, there was no time for him to transform into a sword technique to break this demon...
If he doesn't take action, Li Mi probably will have the heart to eat him.
Qian Chen used the illusion of the real and illusions of the two realms, and shot the sword and made a sound of sword, breaking the "Tian Demons' Wan Fantasy Song", giving Li Mi a chance to breathe. Then he turned Yin Tu and Tianwang Temple upside down and took the four gods and demons into the world.
Li Mi really complained halfway, half tentatively asked him.
Qian Chen only glanced at the four gods and demons and sneered coldly: "No need to mess with them! I know what they are..."
"A Gandharva sound demon, a Six Desire God Demon, a Military Corpse Armor Demon, and a Buddha Bone Demon!"
Qian Chen's calm voice echoed in the empty Tianwang Temple...
"Four ignorant fools dare to offend me! I really don't know how to live or die!"
He glanced at the four gods and demons, and the indescribable arrogance and contempt in his eyes were like the four people in front of him, not the demonic gods and demons who turned into the four heavenly kings hiding in Chang'an and conspired to destroy the god capital, but like a native chicken and a tile dog. He could not see any of the things he had done to deal with the four little demons like that, and they were all cautious and over-the-top plots.
Chapter completed!