At this time, Qian Chen had already formed a pill three times, and the innate Tai Chi condensed in his body, the five elements of the Heavenly Escape two first-grade golden elixirs. In the original Dao Dust Bead, there was a wisp of Taishang Dao Conglomeration transformed into Dao Zun, which was the Taishang Dao Zun Pill condensed by the nature of Tao.
These three golden elixirs were carefully selected by Qian Chen, each representing Yin and Yang, Five Elements, and even the Taishang Dao, and are transformed by the foundation of the Dao.
Compared with the four symbols and eight trigrams, Tiangang and Earth Evil attributes, the three golden elixirs are closer to the origin of creation.
The Dao Dust Pearl is the spirituality cut out before the Supreme Hedao. It is all-encompassing and extremely vast, almost transformed by the great Dao. Only by mediating the power of creation can you have the confidence to refine this bead.
To achieve mediation, Qian Chen needs to turn the golden elixir in one breath three times when he is forming the elixir, melting Yin and Yang, Five Elements and Taishang Dao a furnace, and refining a golden elixir in the Dao Dust Pearl. This elixir is invisible and fills the Dao Dust Pearl. It is like the way of heaven to grasp the Yin and Yang cardinal mechanism and circulate the five elements fortune. It is the most wonderful Yuan elixir that Qian Chen has refined in his life.
The difficulty is far greater than that of the Emperor's Dragon Pill!
Now Qian Chen has only collected three main medicines, but there are still many difficulties in how to degenerate the five elements of Yin and Yang and integrate them into the Taishang Dao.
"After this step, Taoist monks should have a great medicine in their body that is consistent with their own magic power. This medicine is the essence of the human body and is transformed by the life of the practitioner."
"There are wisdom, courage, benevolence, integrity and other spiritual feelings condensed from the three souls; the essence of the five elements gathered by the five internal organs and the innate five elements; there are even Buddhist vows, after the ascetic practice is achieved, the power of the vow will be feedback from the original heart; even at this time of the demonic path, it will use various stimulations to make the soul produce corresponding demons, and subdue them one by one with its own demon nature."
"In this way, with various external medicines that make pills, either collect spiritual medicines, swallow gold and stones, or refine gods and demons - only then can you collect internal and external medicines into a furnace and refine golden elixirs, relics, and natal gods and demons!"
"I want to use the Nine-Turn Pills to make a pill. Now that I have reached the point where the water is full, I have already prepared three golden elixirs. The only thing I can do now is to dissolve three golden elixirs into a furnace, merge three essentially different golden elixirs to resolve all kinds of difficulties, and promote the three-turn pill-killing external medicine!"
When it comes to the level of Jiedan, 99% of the monks in the world can only follow the opening of the road, leave the records of the ancestors of the classics, breed corresponding medicines in their bodies, and then travel around the world to find external medicines to cooperate with Jiedan!
I can only follow the map and don’t understand the truth.
Only a very small number of monks who have a deep understanding of alchemy are not separated from the barriers of their predecessors and tailor a method of forming alchemy based on their own practice.
Qian Chen has the source of the world's alchemy in his hand, and is the best in this way. His mind instantly swept through the world's metal, stone, plants, and even the various medicinal properties of human thoughts. In his hands, gold, iron, spirit ore, vitality, human thoughts, spiritual medicine, plants, and even flesh and blood demons - nothing can be used as pills.
And what materials are there in the world? He hasn't used them to refine them?
The elixir of plants and trees, the elixir of vitality, the elixir of gold and stone, the elixir of luck, the elixir of vows, the elixir of demons...
He has made some research on the Tao, demon, god, Buddha, demon, ghost, or any path to form elixirs.
So just a flash of thought, Qian Chen skipped the acquired materials such as plants, trees, metal and stone, and even human wishes, demons and monsters.
Because the elixir he refined is possessed by the nature of Tao, the clock of creation - Yin and Yang and Five Elements, and the Supreme Dao are all extremely metaphysical foundations of the Dao. Using acquired things to melt them will only pollute their essence.
And what are the three pill heads Qian Chen has refined now?
The innate Tai Chi Pill is refined by the innate yin and yang energy...
The Five Elements Heavenly Dmitry Pill is refined by the five-colored divine light. There are only a handful of vital energy that can exceed these two innate vital energy qualities between heaven and earth!
The Taishang Dao Zun Pill gathers the changes in the human hearts of the Taoist demons, melts the fortune of the Nine Dragons, gathers the fortune of the gods, and then destroys all these false decorations, and finally obtains a little Taoist elixir made of Taoism.
By doing this, there are only a handful of foreign medicines that can help Qian Chen impact the Killing Pill!
"The Supreme Dao Zun Pill doesn't need to be considered. It is the initiator that triggers the Dao Chen Pearl. The Dao Chen Pearl's own spirituality comes from the Tai Shang Dao Ancestor. Unless I can get a little spirituality cut out by Yuanshi Dao Ancestor and Lingbao Dao Ancestor to gather a three-pure transformation into one qi, there is no material in the world that can assist its monarch and ministers!"
"You can refine a little 'moral' and combine it with Taoism..."
"The essence of the innate Tai Chi Pill is the two qi of Yin and Yang. This elixir is the second-turn pill head. After the five elements transform into Yin and Yang, the combination of Yin and Yang is made into Tai Chi, and the third-turn Tai Shang Dao Zun Pill is melted. Therefore, the external medicine of this elixir should help it go up to the great way, and use Yin and Yang to transform the Tao... The external medicine that can be combined with Yin and Yang must be the principle of yin and Yang derived from Yin and Yang-"
"Movement and stillness? Movement and stillness are the mechanism of yin and yang, and it is still a little bit worse than the avenue!"
"Water and Fire?"
"Although water and fire also have the charm of Yin and Yang, it has fallen to the level of the five elements. If the Taishang Dao Zun Pill is used as the first turn and the innate Tai Chi Pill is used as the second turn, the Great Dao produces Yin and Yang, and Yin and Yang produces Five Elements, and the Dao Dust Pearl is used as the five elements to transform Yin and Yang, and Yin and Yang transform the Great Dao, so what the second turn of external medicine requires is a more metaphysical truth!"
"Thunder? Thunder is the hub for yin and yang to activate yin and yang. Yin and yang move are thunder. If you use thunder method to practice the yin and yang, it is appropriate, but if you need to trace the origin of the great way with yin and yang, that is far from it!"
"Really illusory? It's even more inappropriate..."
"Life and death!" Qian Chen's eyes lit up: "Life and death are one of the most metaphysical changes in yin and yang, and this method is the easiest. It only takes the second turn to melt the innate Tai Chi Pill, and die the last time."
"This body is death, the Tao Dust Pearl is life, there is life in death, and there is death in life, which makes my body rotten, my bloodline scattered, and my soul turns into a yin ghost. The true spirit stationed at the Tao Dust Pearl, and it is still pure yang. In this way, one yin and one yang, if you turn between life and death, you can break open the entrance to life and death and completely refine the innate Tai Chi Pill!"
"And this physical body is dead. My only basis for my cultivation is turned into the Dao Dust Pearl. In the third turn, you can take the opportunity to refine your cultivation into the Dao Dust Pearl. From this, the golden elixir will transform into the Dao Dust Pearl, and thus achieve the soul of the three transformations of the golden elixir!"
"This not only can the soul turn from birth to death, but also reincarnate from death, and then follow the trend to impact the soul. Even my second turn of the golden elixir is also a transformation of yin and yang, and a refining of life and death, which is more natural than any method of turning the elixir."
The more Qian Chen thought about it, the more he felt it was appropriate. If the life span of this body was not long, and the life span was over and the elixir was turned due to death, it would be more in line with the great way of life and death.
However, this behavior of treating life and death as an external medicine. The act of turning life and death into a pill is extremely dangerous. If you are not careful, you will get rid of it!
If an ordinary monk learns from his way, it is easy to die from life to death, but ninety percent of them cannot survive, and the best outcome is that he can only turn to the ghost immortal.
The reason why Qian Chen dared to have such crazy thoughts is that his body is the Dao Dust Pearl, which is indestructible in essence. As long as he uses the Taiyin form refining technique to place the true spirit on the Dao Dust Pearl, there is no need to spend thousands of years to refine the divine form again, and the soul that turns into a yin ghost will transform into a primordial spirit, and then the body will be refined again.
And you can also use this to cultivate the Taiyin to refine the body!
"So, I have to find a sucker to kill me when I am forming a pill!" Qian Chen found a small notebook and carefully wrote down his "external medicine for practice".
"Do you want to find a cheap parent with this body? Take the opportunity to cut off cause and effect?"
Qian Chen seriously considered whether he would continue to use a certain spiritual bead of Cospree to eliminate flesh and father, and to cut bones and mother, completely breaking the cause and effect of the previous relationship!
But this idea is too crazy. Qian Chen still feels a little guilty towards his predecessor's parents. It is too heartless to cut off cause and effect.
It would be better to spend some more time to resurrect the original owner's remnant soul after achieving enlightenment.
"I borrow your body and bear your cause and effect. When you achieve enlightenment in the future, you will have redemption!" Qian Chen sighed and said, "But I am Qian Chen after all, not Li Er!"
"In this way, life and death are external medicines. I just need to prepare all kinds of Taiyin to refine the body. I also have some clues about the external medicines that first turn the five elements to turn the yin and yang..."
Qian Chen made some preparations very early. There are very few powerful people in the world who integrate yin and yang and five elements into a furnace. Apart from a powerful person in the dragon clan and a god who achieved enlightenment through the way of heavenly stems, only the Taoist Lord Zou Yan in the ancient times can tell his way!
Zou Yan Daojun integrates the changes of yin and yang into the five elements, achieving the "five virtues throughout the whole world".
Yin and Yang change is "Yun", and the origin of the five elements is "De".
That is, the changes of yin and yang promote the operation of the five virtues. In this way, the movement of the five virtues can naturally evolve the changes of yin and yang...
Before leaving Jiankang, Qian Chen went to find Cui Dan and used the five elements Tiandun Pill method, including external medicine for the elixir of the elixir, the alchemy method, the alchemy condensation technique and other a complete set of methods, and exchanged with him part of the chapter "The Five Destiny of Heavenly Destiny" chapter.
Cui Dan was able to escape a death disaster when he was in the Demonic Tribulation. When Qian Chen showed this, he deliberately told him all the "Tianyan Five Destiny Mysterious Sutra" he knew. However, Qian Chen knew that this sutra was a secret of the Cui clan, not obtained by Cui Dan, nor was it possible for him to deal with it alone, so he would naturally not make things difficult for him.
With Qian Chen's eyesight, we can naturally see that Cui Dan's most suitable method of forming elixirs is the Five Elements Heavenly Diversion Pill.
I immediately exchanged some of the scriptures that did not involve specific methods with Cui using this elixir method.
At this time, I took out this sutra and put it in my hand. Qian Chen silently recited it, circulating the divine light of the five elements to experience the various principles.
I have been meditating for half a month...
On this day, the quiet room was dark and dull. Qian Chen suddenly opened his eyes. The five-color divine light behind him was circulating like a wheel, gradually merged into one, turning into two black and white colors. However, the black and white energy only appeared briefly and soon turned into Hunyuan again.
In the chaos, a little white light fell on Qian Chen's natal sword fetus.
Wherever the white light passed, the sword body seemed to have undergone a refinement, and the energy became more and more restrained!
"So these are the five virtues!"
The five virtues are derived from Zou Yan's merits, and merits are some laws of heaven and earth that only exist after the Supreme One's mercy of Taoism.
Following heaven is a merit, and responding to fortune is a virtue!
This thing is just a body of heavenly favor in the dark. Like luck, it is an existence that ordinary monks cannot see or touch, and is even more unpredictable than luck. Only with extremely profound Taoism can this invisible heavenly favor be refined from the dark.
It can be said that refining merit is one of the highest inheritances of the three religions.
The Louguan Tao inherited by Qian Chen is the direct teaching of the Taishang Taoism. The method of refining merits that he knows is of course the top inheritance among the three religions.
There are five kinds of merits of Taoism!
The easiest merit to refine is the merit. After sentient beings die, their souls will turn into ghosts, and their own merit will be transformed into merit, protecting their souls, and even turning them into magic powers, protecting their reincarnation.
Therefore, the Yin De is the easiest to transform. Even if any Taoist monk recites the "Sacrifice of Saving People" with a trace of magic power, he can turn his merit into Yin De, and even pass the Yin De to his relatives in the bloodline, or protect his descendants in the dark!
This is the method of bearing the Taoist sect!
The second is good virtue!
Understanding the mind is a merit, and seeing the nature is a virtue. As long as you understand the mind and seeing the nature, you can transform merit into good virtues, which is the merits cultivated by most Buddhists. This is a light of nature that can suppress the demons of the mind, and can understand the nature inside, sharpen the mind of Taoism, and outside, it will be a righteous spirit and full of sky!
The next step is blessing.
Refining merit into blessing is a qi of fortune that turns bad luck into good fortune and continuous blessing. The qi of blessing can reduce calamities, transform blessings, and resolve cause and effect. However, refining merit into blessings is already a profound inheritance among the three religions. No one in the world has such a inheritance, and the casual cultivator knows nothing...
If merit is refined into blessings, it can change the fortune and good fortune will be rewarded.
However, it is rare for those who can accumulate merits in the world. Most Taoists only mention the good deeds they bear, but less the good deeds and blessings.
Although Buddhism often promotes merit, either the merits mentioned are just blessings of good deeds, or the merits mentioned are already extreme and deeds. If you practice this way, not only will it not be merit, but it will make your mind and nature become more extreme, and there are many evil karma!
If you want to refine merit into blessings, at least the level of the Taoist true teachings pray for him, it is very difficult to get good rewards!
Above blessings is ‘merit’!
Refining the merits in the dark into visible merits is the merit on the way of gods.
In addition to merit, sentient beings need to be grateful and blessed by sentient beings. With the passionate wishes of such sentient beings, together with the merit of obedience to heaven and virtue of the destiny, it can be cultivated into a divine power that can make people wish to fulfill. This merit can be made to make a wish, can be made to be made with golden words, or even directly exchanged to the corresponding divine fruit position.
As long as the "merit" is sufficient, it is not impossible to achieve the Tao in one step. However, the merit required in this way requires the merit of saving the world.
The most mysterious result of Taoist refining merits is - morality!
This thing is so mysterious and mysterious, it is something that the innate Taoist kings cannot find. In Qian Chen's realm, how to use it is a huge waste. It is said that this thing can directly enhance the Taoist practice and refine it into the fruit of Tao, which is the most merit.
Apart from the Taoist traditions that are directed by the Taoist sect, even the most merits produced by other Buddhas and demons are only the merits of the divine way!
The five virtues of Tianyan are the five merits that Zou Yan comprehended and refined from their own merits.
This merit is combined with the five elements, and it is divided into metal virtue, wood virtue, water virtue, fire virtue, and earth virtue... and obtaining the wonderful transformation of the five elements of Yin and Yang is the best external medicine for the transformation of Qian Chen Jindan.
When Qian Chen entered into meditation, he used the Taoist method to feel the merits accumulated in his mind.
At this moment, all the previous experiences flowed into his heart—
In the world of mountains and seas, many demons were killed, and finally, with a single flying sword, the great blood demon in this world was killed!
The projection of the universe light in the earthly world, in the Tang Dynasty, for the people of Chang'an and all living beings in the world, they turned the tide down!
The world of fertile Ming, kill the Wisdom Wolf King, kill the White Bone King, restore the fortune of the human race, and fight against the Peacock Ming King Yu Guzhu!
Even in the earthly world, Qian Chen had opened up a demon cave in the Yuanmao Earth Orifice; killed the six great yang gods of the demonic path in the Jinling Cave Heaven; refined the Heavenly Emperor's Dragon Control Pill, saved Jiankang from the demonic disaster, and stole the sky and changed the sun to regain the national fortune to benefit the people!
These things have merits in heaven and earth, and virtues in sentient beings!
At this moment, Qian Chen had a complete halo behind his head. He pinched his knuckles like a flower in his right hand. Only then did he realize that his previous merits had accumulated no less than 30 million, but one-third of them were absorbed by an unimaginable existence and turned into the "merits" he gained in the reincarnation land!
"The 'moral' of the land of reincarnation!"
Qian Chen suddenly opened his eyes and said solemnly: "It's not really moral, right?"
Qian Chen remembered that in order to test the place of reincarnation in the past, he attached five hundred merits behind the divine talisman, and asked the gods of Xingchentian to help him refine the alchemy. He felt more and more mysterious place of reincarnation, and it was not simple!
If there is a way to refine morality in the land of reincarnation, the figure behind it will be inseparable from the Taoist sect.
"The land of reincarnation extends its black hand to the heavens and all realms, countless time and space! Judging from the traces of the rise of the Peacock and the destruction of the humanity in the Qingming Realm, the land of reincarnation does not distinguish between good and evil, but only disturbs fate, and collects all the merits and karma! "
"In this way, the essence of its existence has reached a level that I cannot imagine for the time being. I have grasped the existence behind the merits, and some more essential things!"
"But these are not what I can think of today. To explore the secrets of the existence of the land of reincarnation, at least I must be qualified to realize the Taoist spirit!"
"Now I will refine the five virtues first!"
Qian Chen silently recited the "Taishang Cave Xuanling Bao Infinite Person Sutra", and used the magic formula to reflect the various merits he had done in his heart, understand his mind and see his nature, and responded to it with his original heart.
These merits do not go against the original intention!
This is how little heavenly favors are transformed into some mysterious and unpredictable power.
Qian Chen's mind saw the ice spirit divine light that he killed the wolf demon general. A little murderous intention and merit were combined and turned into a little white light that was refined. This white light fell on Qian Chen's natal sword fetus! It was the refined Jinde...
Qian Chen also sent the blood river cultivated by the wolf demon into the act of sending souls into the underworld.
A little merit turned into yellow light and fell into the mysterious yellow wish!
Qian Chen stood in Chang'an and protected the humanity scenes, constantly turning into flame-like spots of light and scattered out. The red lotus of karma in Qian Chen's dantian flew out, bearing these spots of light.
To operate and kill, remove all kinds of demonic obstacles that hinder the movement of heaven and earth, this is "gold virtue"; to pity sentient beings, maintain the movement of the underworld, and the reincarnation of sentient beings, this is "earth virtue"; to protect the human way, protect the human way civilization, and support the dynasty on earth, this is "fire virtue"!
Jin De was refined into his natal sword fetus by Qian Chen, and he nurtured the sword fetus that he was sacrificing little by little to nourish the spirituality in it.
Xuanhuang Ruyi is also nourished by the mysterious light of earth virtue. The jade quality becomes more and more warm, and the magic weapon in it is growing more and more spiritual.
Even the most essential karma red lotus is transforming towards maturity under the influence of the fire virtue mysterious light!
"The virtue of the five elements is mysterious and unpredictable. It is just temporarily placed on the magic weapon. There will be such a spiritual response. In the future, when the five-color divine light is activated, the Five Elements Heavenly Dividing Pill will definitely be of great help when it turns into Yin and Yang! It is indeed the most suitable medicine for my transformation to make the elixir! "
Qian Chen felt the wonderful use of the five elements to cleanse the magic weapon, and was happy. Then he realized that in the "Tianyan Five Devils Xuan Jing", this chapter that does not record specific methods is the essence of Zou Yan Daojun's Taoist dynasty. Cui ignored the foundation of the five virtues and focused on the principles of the five elements, which was really a move to buy a box and return a pearl!
"It is only among the five virtues that I have learned the three virtues of gold, fire, earth, and water and wood. I just had some clues and needed to find another way to collect them!"
Qian Chen frowned slightly, thinking of another difficulty: "The five virtues I have refined from my own merits are best carried by an excellent magic weapon."
"Although my natal sword fetus is a treasure of killing, it is also a weapon that carries the Tao. Although I kill a lot, it is not contaminated with acquired nature. Xuanhuang Ruyi is refined by Xuanhuang divine jade that opens the world. It is the most suitable to carry the earth virtue. However, the red lotus of the karma fire is also the prototype of the spiritual treasure. The spiritual roots nurtured by the heaven and earth. These three things are not inferior to the heaven and can carry the five virtues. However, although there are many magical instruments belonging to water and wood in my collection, those magical instruments belong to acquired nature and are really difficult to bear the five virtues!"
"I was unable to refine wood virtues and water virtues before. Although I have insufficient two virtues, there are also such reasons."
"In this way, we should choose the acquired spiritual objects that do not stain the sky, and also sacrifice and refine water and wood to make magic weapons!"
Now there is still some time before Qian Chen calculated the opportunity to form a elixir, and it is not urgent.
It takes less than two years to refine the five virtues every day, and only takes Qian Chen to collect a turn of foreign medicine. However, the magic weapon that carries water, wood and the method of refining these two virtues requires Qian Chen to spend more time now...
Qian Chen silently used the mysterious skills, and the five-color divine light behind him rotated, and he included the continuously refined gold virtue, fire virtue, and earth virtue among the three magic weapons, and then cleaned the three magic weapons to improve their essence. After spending more than a month of hard work, he realized that the merits among the three magic weapons became more and more mellow. The other water and wood virtues had not been refined and could not do their best, so he became determined to come out of seclusion!
Chapter completed!