【Karma-ridden (grey)】: 【The mind is blocked, troubles are ignorant, seeing other sentient beings, and being disgusted with the present. If you receive this fate, you will easily get angry and seduce ill thoughts, thus forming bad karma and causing bad consequences.

Wash it with merit】

[Sinful karma (ash)]: [Created by the three karma of the body, speech, and mind, people in Buddhism commit sins when they break the precepts, and the sins accumulate into karma. If you receive this fate, you will often have delusional thoughts and deplete your concentration, so you must wash them away with merit]

[Killing Evil (Ashes)]: [Killing is like hemp, causing disaster and short-lived life, being frightened and dying, and being obsessed with death. If you receive this fate, killing one is a sin, committing more than a hundred is sinful, tens of thousands is evil, and exceeding ten thousand is evil, rare.

A pure and good death must be washed with merit]

Three gray fates, the air flow lingers and gathers light, turning into huge dim stars, appearing in the map of the Emperor's Heaven.

"Jian Zheng is indeed right. For people in Buddhism, keeping the precepts is merit, doing good deeds is virtue, and breaking the precepts is a sin.

Therefore, the lineage of Master Linji wants to take an extremely difficult path.

Killing to protect the Tao, these four words are simple to say.

When doing it... it is common for one thought to sink into oblivion."

Ji Yuan thought about it, if he had some realization.

The four peaks of contemporary martial arts.

Confucianism, Buddhism, Taoism, and military.

Each faction has different strengths.

If it were a military master, who wouldn’t have hundreds of thousands or millions of sins to commit?

Just by attacking the city and taking down the soldiers, the blood and evil energy accumulated is enough to fill the entire outdoor scene.

However, people in Buddhism practice precepts, concentration, and wisdom to achieve positive results.

Breaking the precepts by killing will accumulate karma.

Shit is like a chronic poison, sucking marrow and corroding bones, corrupting meritorious deeds.

Wow!

The Emperor’s Dao Diagram once again shook its brilliance, like ripples on water.

Reflecting the fate of the killing monk, one god of good fortune and one god of evil appear.

All I saw was that the Five Directions Revealed Truth was surrounded by dark red, as if sitting upright in a sea of ​​blood.

The Rakshasa demon laughed wildly and slashed with a knife, looking like a crazy demon.

"Good apprentice, why are you staring at my master?"

The killing monk's heart tightened slightly, and he hurriedly cleaned the vegetables in the bowl.

"Master, you don't observe any precepts on weekdays, and you act without any taboos.

How to resolve the karma of Buddhism?"

Ji Yuan asked softly.

"That old ghost Meng Xuanji is really verbose."

The killing monk silently made an account in his heart, and then replied:

"Ksitigarbha Sutra says that all sentient beings in Jambudvipa have karma and sin whenever they have thoughts.

Its original meaning is that ordinary people, without practicing, cannot see through "self-grasping" and have endless selfish desires, so they are prone to create karma and commit crimes.

Good disciple, the so-called learning of Buddhism is nothing more than the eight characters: refrain from doing any evil and practice all good deeds.

Zen disciples do not have the great wisdom and concentration of the Buddha, so they choose to use clear rules and precepts to restrain their minds so as not to be contaminated by karma and cause and effect."

The killing monk is worthy of being a great master. When he teaches the Dharma, he explains it in a simple and profound manner without any sense of obscurity.

He paused, finished the plate of stir-fried cabbage, and continued:

"The world is like a house on fire. People who live in it will eventually be contaminated by the five poisons.

Besides, can you achieve enlightenment and become a Buddha by meditating all your life without harming a single life or breaking a single precept? It’s difficult.

One thought comes, one thought goes, one day and one night, 840 million thoughts, endless.

A good thought will lead to good results, a bad thought will lead to bad consequences, like a voice echoing the sound, like a shadow following the body.

Looking at the billions of living beings in the world, how many people can completely eliminate their worries, cut off their earthly connections, and prevent karma from being added to them?

The founders of Zen Buddhism also had this confusion. Since karma is inexhaustible, we should arouse bodhicitta, use merit to wash away karma, and clear the consequences.

That old ghost Meng Xuanji said that he should fast for two months, eat vegetarian food and recite sutras. This is the reason.

If people in the Buddhist sect guard their hearts tightly and do not move away from thoughts of greed, anger, and delusion, their karma, sins, and killings will naturally be reduced, and they will not accumulate into delusions, obstacles, and evil retributions."

Ji Yuan nodded lightly, Buddhism is a way to escape from the world.

Faced with karma and cause and effect that are everywhere in heaven and earth, choose to uphold the precepts.

Recite the mantra with your mouth, make mudra with your hands, and meditate with your mind, in order to purify the three karma of body, speech, and mind, and pursue the state of enlightenment.

"Take refuge in the Three Jewels of Buddhism, Dharma, and Sangha, diligently practice the three disciplines of morality, concentration, and wisdom, eliminate the three poisons of greed, anger, and ignorance, and purify the three karmas of body, speech, and mind."

The killing monk wiped his mouth, looked down at his copper bowl, and said calmly:

"But Lao Na's lineage is different. Keeping the precepts means guarding the mind, and meditating means concentration.

But we can practice meditation behind closed doors and seek Buddha. What kind of Zen can we practice? What kind of Buddha can we seek?

There are many worries and sufferings in the world. Can it be cured by becoming a monk and becoming a monk? It’s just a turtle’s head.

Therefore, the first patriarch did not aspire to achieve enlightenment without dust, but instead stepped into the rolling world of mortals with a brave and diligent heart to wipe out the evil world of five turbidities."

Ji Yuan couldn't help but gasp, marveling at the grandeur of the first patriarch.

"What a mighty monk who found his way out of killing and stirred up a sea of ​​blood."

Luo Yuzhen, who was sitting next to him, looked confused and was completely unable to integrate into the conversation between the two.

It's just that although he didn't understand what he heard, he had an illusion of "great enlightenment" in his heart.

"Since I have made up my mind to practice the Tathagata Sutra of Breaking Three Worlds, I can naturally afford the 600 lives of Yang Hong's men.

Even if the fire of karma burns the body and the evil retribution of killing is done, it cannot shake the Zen mind of practicing Jiazi."

The killing monk held his head high, his eyes blazing, and he finally showed some mastery.

But he didn't keep it up for long before he changed the subject:

"Apprentice, two months of fasting is too long, why not change it to three days?

My stomach, which is used to eating meat and wine, cannot tolerate these clear soups.

It is enough to beg alms and eat some vegetarian food.

I’m just waiting to return home and have a good drink and good meat.”

Ji Yuan shook his head and said indifferently:

"That can't be done. Master's words are true, how can we change them?"

The three gray fates formed by killing six hundred lives may not faze the old monk who has become a master.

However, the scene reflected in the Huangtian Dao Diagram is somewhat ominous, with the gods of good fortune being weak and the gods of evil being rampant.

Sooner or later you have to find a way to erase it.

"Good disciple, let's discuss it again. How about we give up meat for two months and alcohol for one month?"

The shriveled face of the killing monk was wrinkled into a ball, revealing a somewhat bitter look.

“Let’s see the performance and talk about it later.”

Ji Yuan's eyebrows twitched and he said calmly.

Before becoming a disciple, he was somewhat wary of the killing monk.

But it's different now. The relationship between the two is closer, and their words and deeds are more casual.

As for respecting teachers?

The killing monk doesn’t seem to have a rigid personality that cares about rules.

It's more casual to get along.

"The Emperor's Dao Diagram can change my destiny, not only for myself, but also for others.

I have only tried rubbing destiny numbers before, but never tried erasing them.

Master, don’t worry about these three gray lives for now. I’ll find an opportunity tomorrow to let Old Man An take the lead and see the effect.”

Ji Yuan's thoughts flickered, and he turned to look at Luo Yuzhen.

"Brother Luo, if you have nothing to do, don't go to the Three Treasures Hall.

Long time no see, why are you looking for me today?"

Luo Yuzhen took out a palm-sized jade box from her arms and said with a smile:

"According to my father's order, I will give you a blood-changing elixir for Brother Ji to use to clear the barrier.
To be continued...