Puffs of dark blood spilled into the void, and Bo Xun was blasted hundreds of millions of miles away by the blow from Xumi Jinshan. However, looking at Bo Xun flying upside down, his expression changed slightly.

However, as thousands of demonic lights fell down, Bo Xun's body collapsed into a boundless tide of demonic energy that enveloped the Hengtian Drum behind him.

Countless essences of the Great Path of Heart Demons are continuously integrated into the innate treasure of the Hengtian Drum. Bo Xun's own spiritual thoughts are also integrated into the Hengtian Drum along with the essence of the Great Way of the Heart Demons, quickly refining this innate treasure.

Looking at the Hengtian Drum wrapped in heavy demonic energy, his mind moved. The mighty power of Xumi Jinshan covered the origin of chaos, and then thousands of golden lights fell down and struck Bo Xun.

However, the mighty power of the six demons burst out again at this time. Although the vast demonic light was still shattered by the power of the innate treasure, Bo Xun himself was not obliterated by the blow of Xumi Jinshan.

Instead, Bo Xun used the blow from Xumi Jinshan to shatter the surrounding time and space. The demonic energy around him wrapped around the Hengtian Drum and disappeared in front of Jie Yin.

The broken time and space quickly recovered under the control of Tiandao Chuixun. Jingyin looked at Bo Xun who had disappeared without a trace. Tiandao, whose mind was connected to the world of heaven and man, began to look for traces of Bo Xun.

However, Jie Yin has been exploring the endless time and space of the great world of heaven and man for a long time, but he has not been able to find the slightest breath of Bo Xun. Although Jie Yin had expected this, he still couldn't help but sigh.

In the process of fighting Bo Xun just now, Jie Yin discovered that Bo Xun's own Taoism was surprisingly high. If he relied solely on his own realm and cultivation, Jie Yin had to admit that he would not be Bo Xun's opponent.<

/p>

Now that Bo Xun has the magical power to erase all his own information, Jieyin once again realizes that Bo Xun's level of cultivation is far ahead of him.

In addition, now that Bo Xun has obtained the most innate treasure, the Hengtian Drum, and if he later wants to turn the world of heaven and man into a Buddhist avenue, he may still need to go through a long struggle and struggle with Bo Xun.

In the great world of Tianren, in Luzhou, Beiju, the Hengtian Drum, wrapped in heavy demonic energy, fell into a large lake blooming with seven layers of precious light. In the vast demonic energy, Bo Xun's own will continued to invade the Hengtian Drum, refining

Transformed into this innate treasure.

Choosing the Hengtian Drum was also a helpless move. Bo Xun wanted to obtain the principle of chaos's birth and death, but he was powerless in the face of the supreme treasure of Xumi Jinshan.

However, the Hengtian Drum is not bad. Even if Jieyin obtains the origin of chaos, he may not be able to clearly understand his own Hunyuan true nature when he comprehends the avenue of chaos.

And even if Jie Yingming realizes his true nature of Hunyuan, it will take a long time to become a Hunyuan saint. As long as Bo Xun also realizes his true nature of Hunyuan during this period, he can rely on his innate

The most precious treasure, the Hengtian Drum, and the Great World of Heaven and Man are still uncertain to whom they will ultimately belong.

In fact, the Heavenly World is just an ordinary eternal world, which is not very important to Zhu Li, who now has twenty-four Divine Treasure Worlds and Abyss Worlds.

The world origin of this great world of gods is far inferior to that of Panhuang's great world, and even less so than the prehistoric world. According to the principles of Shantideva's creation that Bo Xun saw before, this great world of gods and humans could give birth to at most three Hunyuan saints.

And this is still based on the fact that the numerous catastrophes of the world of heaven and man must be perfectly overcome in the future, and the origin of the world can be further strengthened to the extreme before the three Hunyuan saints can be born.

But what Bo Xun values ​​​​is not the great world of gods and humans, but that this great world will most likely become the ancestral home of Buddhism and Taoism in the future.

In terms of the essence and foundation of the very beginning, Jie Yin's Buddhist Way is not weaker than the Taoist Way opened by the Supreme Being, and Jie Yin's wisdom is also outstanding among the top innate saints.

With Zhu Li's current cultivation level in the Hunyuan Saint realm, if he wanted to, Zhu Li could completely sweep through the three great worlds on his own: the Great World of Prehistoric Times, the Great World of Panhuang, and the Great World of Heaven and Man.

But Zhu Li did not do this. Instead, he integrated his three incarnations into these three great worlds, and the Daluo Taojuns of the same group plotted and fought with each other, planning many Taoist incarnations to be promoted to Hunyuan Saints.

The reason why Zhu Li did this was because Zhu Li wanted to turn the Great World of Great Desolation, the Great World of Panhuang, and the Great World of Heaven and Man into his Taoist companions for seeking the Tao.

After being promoted to Hunyuan Sage, although Zhu Li's Taoist realm has grown to the extreme, and he can even observe the Avenue of Chaos for a long time to enhance his Taoist foundation, Zhu Li is still not satisfied with this speed of practice.

Zhu Li needs enough Taoist friends to help him accumulate knowledge faster and advance to the realm of eternal Taoist ancestors, and even the final realm of Taishang Dao.

And whether it is the Great World of Prehistoric Times, the Great World of Panhuang, or the Great World of Heaven and Man, many Hunyuan Saints will be born in the future, and the future of these three worlds will also continue to grow until they become Taixu Chaos for countless eternities.

An overlord-like existence in the world.

Zhu Li wants to use these countless powers and the heavenly ways of the three eternal heavens and earth to sharpen his Taoism and true intention, and enhance his Taoism and realm.

In the mutual calculations and plans with many top powers, he strengthened his true heart, saw his own path clearly, and finally learned from the strengths of others. He used the heavenly ways of the three eternal heavens and earth to help him accumulate the foundation of the highest and strongest again, and was promoted in one fell swoop.

Become the pinnacle of the eternal Taoist realm.

Therefore, success or failure is not within the scope of Zhu Li's consideration. Gouchen, Tongtian, and Boxun are the extended anchor points of Zhu Li's will to discuss Tao with the Great World of Prehistoric Times, the Great World of Panhuang, and the Great World of Heaven and Man.

Zhu Li has regarded these three eternal heavens and earth as his Taoist friends in the future. He believes that these three eternal heavens and earth will definitely shine in the Taixu Chaos in the future, and Zhu Li is the gathering of the three eternal heavens.

Heaven and earth, the supreme and powerful Taoist ancestors of the essence of countless Hunyuan saints!

In the great lake blooming with seven layers of precious light, Bo Xun restored his Tao body and sat cross-legged on the three-foot-three-high Hengtian Drum, his mind completely connected with this innate treasure.

The essence of the inner demon avenue is constantly integrated into Hengtian Drum, and countless inner demon inscriptions are imprinted on Hengtian Drum, strengthening the connection between Bo Xun and Hengtian Drum.

At the same time, the essence of the Dao carried by Hengtian Drum also turned into a trickle and merged into Bo Xun's heart at this time, improving Bo Xun's Taoism and cultivation that had already reached the peak of Hunyuan Daojun's realm.

The Hengtian Drum was transformed from the origin of Shantideva, the supreme incarnation, but the Hengtian Drum did not inherit the Shantideva's chaotic principle of birth and death. After all, the Shantideva's chaotic principle of birth and death has turned into a chaotic origin and fallen into the world.

in the hands.

The great road carried by the Hengtian Drum is the road of reversing the two poles, just like the great road of time and space suppression carried by the Chaos Bell, the great road of Hunyuan Yin and Yang carried by the Tai Chi Diagram, and the great road of chaos opening up carried by the Pangu Flag.

The way of reversal of polarities carried by Hengtian Drum is also extremely mysterious. The so-called reversal of poles refers to the similarities and differences between everything between heaven and earth. Hengtian Drum can reverse all existing things between heaven and earth into their opposites.

existence.

Water turns into fire, the sky turns into earth, light gives birth to darkness, and demons turn into Buddha. The Hengtian Drum, with its full power, completely reverses the purity and turbidity of an eternal heaven and earth. This is a treasure of heaven and earth that can destroy the eternal heaven and earth.

, the vastness of the power is not weaker than the Sumeru Gold Mountain in the hand of Jie Yin.

Bo Xun's own mind merged into the Hengtian Drum, feeling the two-pole inverted avenue inside, and the deep and dark evil energy around him gradually transformed into the peaceful and solemn Buddha's light.

In this great world of gods and humans, Buddha and demons are in opposition. This was established in the secret game between Jie Yin and Bo Xun when the world was first opened, and cannot be changed.

The Hengtian Drum is the first innate treasure born in this world, and coupled with its great power to control the reversal of the two poles, Bo Xun just understood some of the essence of the Hengtian Drum and was able to freely put the foundation of his own Dao in the Buddha.

Transformation between demons.

When he transformed into the demonic path, Bo Xun was the Lord of the Realm of Desire, and he transformed into the Demon Ancestor of Freedom. When he transformed into the Buddhist path, Bo Xun was the Medicine Master Glazed Light King Tathagata. This point can flow freely with Bo Xun's own mind.

Conversion.

When Bo Xun transformed into a Buddha, no one in this world could see clearly the reality of the Buddha he transformed into except for the guidance of the Buddhist road. With the help of the two-pole inverted road carried in the Hengtian Drum, Bo Xun once again became a demon Buddha.

The one-body demon Buddha Bo Xun.

The purple-gold golden body of the Demon Buddha is revealed again at this time. The origin of Bo Xun's own avenue is combined with the two-pole reversed avenue of the Hengtian Drum. The majestic and vast Demon Buddha's Dharma form stands above the great lake blooming with seven layers of precious light.<

/p>

At this time, the golden body of the Demon Buddha, which was shaped like an innate Taoist body, turned into three terrifying demonic bodies with six arms and snake tails. Nine huge scaleless snake tails were entangled together, filling the vast lake.

Among the three poems, one has a smile on his face, evolving into a Zen mood; one has ferocious facial features and spits out demonic flames; the other is neither a Buddha nor a demon, with cold eyes.

The three heads each represent the Buddhist path and the demonic path that Bo Xun has now understood, while the indifferent head in the center represents the reversal of the power of the Hengtian Drum. At present, Bo Xun relies on this innate treasure to be compatible with the demonic Buddha.

Two paths, and has not been affected by the pioneer of Buddhism.

Bo Xun himself did not expect that the Hengtian Drum, an innate treasure, could have such a wonderful use. Although its power can only be said to be average among many innate treasures, such a wonderful use made Bo Xun more and more interested in the Hengtian Drum.

Satisfied.

When some of the essences of the Great Way carried in the Hengtian Drum were combined with the essence of the Huangting Way to evolve into Medicine Master Glazed Light King Tathagata, Bo Xun could clearly feel the favor of the Buddhist Way, which has a high status in the world of heaven and man, for him.

and favor.

Today's great world of gods and humans has just been opened up, and all the phenomena and phenomena in it have just evolved, and the living beings are still in ignorance. Apart from the guidance that opened up the Buddhist road, Bo Xunke is the first Buddha born in this world.
Chapter completed!