All the innate gods of the prehistoric times are born divine, and once they take form, they will possess the great spiritual realm.

However, success is determined by Xiao He, and failure is determined by Xiao He. Many great gods have a very high starting point, and they have been trapped here for countless years.

Until Hongjun was born, he broke the shackles of heaven and earth in one fell swoop, achieved the status of a saint, and suddenly brought a new path to all sentient beings.

However, sentient beings don’t know much about saints. Even the gods of heaven and earth whom Hongjun mentioned twice only know that saints are a higher realm of cultivation. The details are mostly unclear.

.

"When I first saw that the prehistoric practice system was mixed, I used the method of refining qi as the outline to unify the immortal way, and then it became the mainstream. After that, with the help of the jade plate of creation, I understood the fruit of the Hunyuan Dao, and then I understood what the realm above Daluo is."<

/p>

Hongjun saw Sanqing and Yuding sitting peacefully below, listening to his explanation quietly, nodding silently, and then said: "If the three corpses can be combined into one, they usually have the qualifications to become enlightened. The path achieved in this way is '

Hunyuan', so it can also be called the 'Hunyuan Sage'. This state is achieved by one's own cultivation, not the status of heaven and earth, nor can it rely on the power of heaven to apply to one's body, nor is it immortal."

"Then I dare to ask the teacher, whether the 'two-way' road you mentioned earlier means that before you achieve enlightenment, you can decide for yourself whether to condense the Hunyuan Dao Fruit and become a Hunyuan Saint, or to merge with the Heavenly Dao and create a Heavenly Dao Saint.

Bit?"

Lao Tzu's natural appearance and understanding are the highest among the Three Pure Ones. After listening to Hongjun's words, I immediately understood the difference after thinking about it for a moment, so I drew inferences from one instance and asked rhetorical questions.

After Hongjun's analysis, Yuding can be regarded as having a general understanding of the legendary saint realm.

Both Hunyuan Saint and Tiandao Saint are in the same realm. The essential difference is that one is controlled by Heavenly Dao. Although he enjoys many benefits, he also needs to be used by Heavenly Dao to maintain this world, and it will be more difficult to transcend in the future.<

/p>

In contrast, the Hunyuan Saint is more carefree and free, coming and going freely without any restrictions. However, without the protection of heaven, the uncertain factors on the path of spiritual practice will naturally increase.

"That's right." Hongjun nodded and looked at me with a look of approval, "I have already made it clear before about the difference between these two great powers. It is up to you to choose between them in the future. As for the three corpses,

Secret, now it’s time to answer your question.”

After talking about the realm of saints, Hongjun returned to the subject of the three-corpse-killing decree that Sanqing had asked about earlier.

According to Hongjun, killing three corpses is a shortcut method. After stripping away your own emotions, you can practice more without distractions and not be disturbed by external objects and emotions.

As for the final integration of the three corpses into one, it is neither difficult nor easy to say.

"There are several ways to unite the three corpses into one. One of them is to imbue the incarnations of the three corpses with your own avenue, making them derivatives of your own avenue. Then you will naturally not have to worry about the backlash of those good and evil obsessions, and everything will fall into place. Chapter 2

Two methods

In this way, the influence of the three corpses on each other can be eliminated with immeasurable merit and luck, and they can be unified into one. In addition, if you have great wisdom, great opportunity, and great perseverance, you can also find another way and find a path that suits you.

Road."

Hongjun clearly explained the stakes of killing three corpses in a few words.

Yuding listened on the sidelines and finally understood where the biggest pitfall of the "Three Corpses Method" was.

That may seem like a shortcut at first, but when you get there, you will find it is as difficult as climbing to heaven!

Putting aside the innate things that rely on the idea of ​​​​incarnation, by killing corpses, one can indeed improve one's cultivation very quickly, but in the end, if you are not an extremely talented person, you cannot take that step with your own strength, and you do not have enough.

If you have good fortune and merit, you can only be stuck at that last step again, neither getting up nor down, silently waiting for the opportunity.

Having said that, for many monks who cannot see the way forward, Hongjun's teaching of this method has already guided them to a clear path.

As Hongjun said, he just puts two roads in front of all living beings. Whether you want to take it and how you want to take it depends on the individual.

"Thank you teacher for your guidance!"

Sanqing thought for a while, and then felt enlightened, so he thanked Hongjun one after another.

"That's it. After the third sermon, I will unite with the way of heaven and become a saint of heaven. At that time, I will announce to the public that I will pass on the lineage to the three of you. How to carry forward the 'Xuanmen Immortal Way' in the future will be

It all depends on you!"

After Hongjun pointed out the problems in Sanqing's cultivation, he emphasized the importance of Taoist inheritance and Taoism to Sanqing.

Sanqing looked at each other and replied in unison: "Teacher, please rest assured that the disciples will work together and live up to expectations!"

Hongjun wants to become a saint of heaven. This is not only the will of God, but also his own decision. This matter has long been a certainty.

Hongjun had already expressed this meaning when he went to Kunlun to preach to the three brothers.

After hearing what Hongjun said at this time, no one was surprised, and they all expressed that they would strictly follow Hongjun's instructions.

"Yes." Hongjun nodded slightly, seeming to be very satisfied with their attitude, and then he offered the jade plate of creation again, only to see clear light lingering, and then several rays of divine light fell into Sanqing's hands.

"This is my teacher's many years of practice experience, and I pass it on to you, and I hope it can help you..."

After saying these words, Hongjun put away the jade dish of creation, waved his sleeves, and the originally closed door of Zixiao Palace opened again, and he had disappeared on the Xuantai.

"Thank you, Teacher, for teaching me the Fa!"

After receiving Hongjun's inheritance, Sanqing was naturally surprised and happy. He took the jade tripod and saluted the empty Xuantai before exiting the Zixiao Palace.

"Yuding, you were too reckless just now!"

As soon as he walked out of Zixiao Palace, Yuanshi pulled Jade Cauldron aside, and then reprimanded him seriously: "Teacher is a saint. The example you just said is really inappropriate. Fortunately, the teacher did not blame him. Otherwise, what could have happened?

Is it good?"

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When he was in Zixiao Palace, when faced with Hongjun's initiative to ask, Yuding spoke boldly and directly asked the other party whether the realm of saints was also the position of heaven and earth. These words shocked Yuanshi.

Throughout the ancient times, the reason why the dragon, phoenix, and unicorn tribes fought against each other was because they wanted to exclude the other two races, so as to monopolize the power of the ancient world and become the master of heaven and earth.

As a result, the three tribes have become yesterday's flowers, and they can no longer be cool.

At present, Emperor Jun is preparing to develop Heavenly Court again. To this end, he has also instigated a large number of innate gods to join. His purpose is very clear, and he also wants to prove himself by condensing the status of heaven and earth.

However, given the lessons learned from the three clans, it is still unknown whether Di Jun can succeed.

Yuding raised such a question at this time and gave an example. Doesn't it mean that Hongjun also has such a plan?

Even if that's the case, you can't say it in front of the other person!

Fortunately, Hongjun never pursued it or blamed Yuding, otherwise Yuanshi would not have known how to end it.

"Disciple knows that he was wrong, and please forgive me, Master..."

Yu Ding did not argue with Yuan Shi, but simply admitted his mistake.

He also knew that his words were indeed a bit "heart-breaking", but Hongjun's attitude showed a clear change from before, which seemed to imply something. Yuding was heartbroken and asked directly.

Facts have proved that Hongjun was consciously guiding them, allowing them to explore the mysteries of higher realms on their own, and at the same time he was not stingy, and finally analyzed all the details.

Now being reprimanded by Yuan Shiyitong, Yu Ding understood his master's concerns and solemnly said: "This disciple promises the master that he will be careful in his words and deeds in the future!"
Chapter completed!