In Sanghai City, Qi State, the sun is bright and warm in the morning. The sun spreads on the sea and rivers, rippling waves rippling into the eyes of those who are watching the scenery.

Inside the small building in Linhai, two men were sitting upright and talking.

One of them had green and tan clothes, and his lower body was beige in a sitting position, hanging meticulously.

He has a thin face, sharp eyes, and a small twelve mustache. He is the current leader of Xiao Shengxianzhuang, Fu Nian.

"The incident happened urgently, so I took the liberty to disturb the young master, Fu Nian apologized first."

"Hey~ I'm so polite. If I can help the little sage, I will not be able to ask for this Confucian storm."

The man smiled and stretched out his hand, supporting Fu Nian's arms that were saluting, and his movements were gentle.

He is dressed in a gorgeous dress, handsome and has a slow voice, and has a demeanor.

He is the third son of Qi State, Tian Zhen, and a son with a close attitude towards Qin State.

At present, the crown prince Tian rose in China, and the other princes are all dim, not to mention that his previous political views are extremely incompatible with Tian Sheng.

Tian Zhen has been doing nothing recently, but a few days ago he suddenly accepted Fu Nian's invitation, and Mr. Yan Lu came to the door in person. Of course, he would not neglect and immediately rushed from the capital Linzi to Sanghai.

What Fu Nian invited him to discuss was to maintain the scale of Confucian civil strife and avoid bloodshed in the small sage village.

To be honest, Fu Nian could understand Lu Yan's behavior this time, but it was difficult to accept it. He had accumulated tens of his anger in his heart.

Confucianism itself is the goal of the Three Kingdoms Alliance after the Mohist school. As the head of the little sage Zhuang, he trusts you, Qin State where Lu Yan is located, is actively moving to Qin State.

As a result, when you publicly published "On Life in Life" at this time, there are very few Confucians who can understand and support you. Most of them have to scold you for bullying your teachers and destroying your ancestors. This is a deliberate attempt to cause civil strife to break out at this critical period.

After the civil strife, he Fu Nian was able to lead the Confucianism that successfully surrendered to Qin, and how many forces could he have left...

It can be understood because he is also a leader, and he can't hide such a method from him, and he also knows the purpose behind it.

I was very angry because the little sage village had been kind to you. In the end, you were planning to the little sage village in this way.

...

Yan Lu did not participate in the conversation with Tian Zhen. He believed that the senior brother would arrange everything properly, and all he had to do was to fully support the senior brother.

Six days have passed since he rushed home from Handan and rushed to his house. Calculated his journey, the matter that was enough to trigger a Confucian civil strife was probably spreading wildly on the road.

"Lu Yan hypocrite, Zhanlu, the sword of Rendao, refused to admit it."

"I am despicable and shameless. I am not recognized by Zhan Lu Jian. I actually sent a Luowang killer to rob and kill Mr. Chen Xiao on his way back to Chu. How could Lu Yan be worthy of the name of Lu Zi?"

"The unreasonable and forgetful ancestors, the despicable Confucian ancestor Confucius and Mencius, have a great sin and a shame for the little sage and wise monks."

"Poor Master Xun, a white-haired man gave birth to a black-haired man, and his favorite disciple Han Fei was tortured by Lu Yan. The dignified Korean king finally had no body and had no place to sleep after his death. Is Lu Yan still a person who kills his fellow disciples like this?"

“…”

A person who has been doing good deeds before will "expose his true colors" once he has black spots.

Once a person who has done all evil things does a good thing, he will "turn back".

Lu Yan's hands had long been stained with countless blood that could not be washed away. He had long no longer cared about good and bad things.

And his indifferentness has helped the arrogance of those who caught him and bite him wildly - Look, Lu Yan was silent, he didn't dare to face it, he was just a rat.

If he pursues it, another situation will appear in the world - look, Lu Yan doesn't let us speak, he wants to cover up the truth, he is simply a rat.

In the next few days, Yan Lu witnessed with his own eyes how the once Confucian pride, Lu Zi, who was famous all over the world, became a shame among the scholars in Sanghai City. Anyone could straighten his chest and curse a bunch of Lu Yan's crimes.

Sanghai is the city of the sea, the easternmost part of Qi. What is the situation of the entire Qi State outside Sanghai? There are Yan and Chu State, which can be imagined.

...

Chen Xiao brought Zhanlu sword back to Chu State, and the Zhongliang family was filled with joy.

Now that Lu Yan's true form is revealed, his virtue is not worthy of his position. Chen Xiao from their school is the true Confucian person with both talent and virtue.

All the disciples of Zhongliang's family have the above ideas.

The current head of Zhongliang's family is Chen De, who is of the same age as Xunzi, but he is a little younger. His cultivation has entered the realm of heaven and man from the peak of Dacheng. Not long ago, he predicted that the birth of Zhan Lu Jian was also after he entered the realm of heaven and man.

Disciple Chen Xiao lived up to his expectations and successfully brought back Zhanlu Jian. It was time for the head to hand it over to their young people.

"Disciple, pay homage to Master."

Chen Xiao walked in with his hands holding the Zhanlu sword and knelt respectfully in front of Chen De, "Master, although the disciple successfully retrieved Zhanlu, he still had many things to do in his heart. Please help me solve my doubts."

"You want to ask Zhan Lu that he can use it for you if he refuses to admit Lu Yan."

"Yes, the disciple doesn't understand."

Chen De reached out to pick up Zhan Lu, and his mind moved, and a faint halo of internal force flowing appeared all over his body.

Chen Xiao recognized that this was Master’s unique skill. Cangming’s sword technique was just the basics, but Master practiced this sword technique until he entered the heavenly beings.

He looked up at the master who used the power of Cangming sword to activate Zhan Lu. A thin wind blew in his ear. The sword light flashed and saw Zhan Lu unsheathed and flew away in the hall.

"this?"

Chen Xiao was shocked to see it. At that time, in Handan, no one could draw out the Zhanlu sword, and the master could fly into the air with such a slightest speed.

"Surprise~"

The Zhanlu sword flew back to the scabbard, Chen De put it flat at his hand. Seeing the disciple's surprise look, he shook his head helplessly, "The benevolent is the way of heaven. Those who think of benevolent are the way of man. You can pull out Zhanlu, and the painstaking efforts that the teacher put on you will not be wasted. As for why Lu Yan cannot, don't you have any doubts in your heart."

This chapter is not over, please click on the next page to continue reading! Chen Xiao lowered his head silently, recalling his experiences in the old place of Zhao State, and his grief arose, "Lu Yan, his benevolence is built on the ruins that were destroyed by Qin State. His benevolence towards the Zhao people was stained with the blood of 200,000 people. I cannot agree with his benevolence."

What is benevolence?

In the simplest way, benevolence means love.

It is not only the Mohist school's non-aggression and love, and the equality of all beings, that is, it is a glorious ideal that transcends thousands of years and is never able to achieve.

The same is true for Confucian benevolence.

The Mohist school advocates loving others in the same place, and loving others does not have different levels or distinctive differences.

We say that the Mohist idea of ​​loving others equally is unrealistic, and the Confucian benevolence is not much better.

How to love others is simple, and to express yourself to others. Respect yourself and others, and to be young, and to be young, and to be young.

I have relatives, I love my relatives. Others have relatives, and others love their relatives.

When my loved ones are hurt, I will be angry and sad. When my relatives are hurt, they will be angry and sad.

Therefore, everyone can learn to understand each other. I love other people’s relatives just like I love my own relatives, and others are the same. In this way, benevolence will be achieved.

Lu Yan's benevolence, the benevolence he now implements on the people of Zhao, is not benevolence at all, but just creates the illusion of peace after the killing. Lu Yan is a man without benevolence at all.

Chen Xiao did not understand how terrifying psychological pressure Lu Yan, a Chinese from another world, was carrying this terrifying psychological pressure when he walked to this point. Only from the reality of the world, Lu Yan was indeed not worthy of Zhan Lu Jian.

After thinking for a long time, he finally made a decision to fight against Lu Yan.

First of all, it is necessary to let the little sage Zhuang and Master Xun recognize Lu Yan's true face and expel him. It is too ridiculous to be such a person who is praised by Confucianism.
Chapter completed!