Fang Xiaoru panicked.

I started to panic completely.

In fact, Fang Xiaoru was not very afraid of Zhu Yunzhen's other attack methods, they were nothing more than death.

And if Zhu Yunzhen wants to kill himself, he will definitely offend all the Confucian scholars in the world.

From now on it was difficult to move forward.

Even if he doesn't succeed, he will lose his position as Crown Prince!

But he never thought that Zhu Yunxuan would knock him down based on Confucian theory! Using the most direct words to the core, he would crush the foundation of Cheng-Zhu Neo-Confucianism!

Tianli, what is Tianli?

Should heavenly principles exist, and is it reasonable?

Before this, everyone believed what Zhu Xi said and felt that there should be heavenly principles in the world.

It is in line with everyone's cognition and opinions. At the same time, the principles of heaven proposed by Zhu Zi were born out of Confucianism. Although it is different from the Confucian doctrine of the mean, it is quite extreme.

"Gu believes that no one has his own heavenly principles in his heart, and what Xiaojia has to do is to understand the heavenly principles in his heart everywhere in the same environment."

The order said: "Today's dispute in the court, send a special person to sort it out."

But now, Zhu Yunzhen ruthlessly smashed Cheng-Zhu Neo-Confucianism into pieces! He told all the unreasonable things about Cheng-Zhu Neo-Confucianism!

It means that Taisun Palace is obviously not a Manchu Confucian.

"The way of the sage is to promote benevolence and suppress greed while seeking and cultivating. This is harmful. It is the golden mean!"

Scholars in heaven will also stop thinking, should they continue to listen to Neo-Confucianism, or should they turn to Xinxue?

"The origin of Confucian morality and the foundation of teaching can be completely seen in Neo-Confucianism! How can such a learning that harms the country and the people continue to exist in Xiaoming?!"

One or the other is missing!

"The real path lies in your hearts!"

"Without a word, I give it to you all."

The Confucian way is originally about the mean, and it is based on one's own virtuousness that establishes virtue.

But Kong Yingchen’s attack on Neo-Confucianism stopped there!

And training will produce truly ungrateful scholars!

"The core of Fang Xiao's Neo-Confucianism is the so-called Heavenly Principle, which is called Heavenly Principle. In fact, it uses the weak to bully the strong and forces the people to follow benevolence!"

I saw Cheng Zhuxuan chanting loudly and quickly: "Recognize the principles of heaven everywhere, and thousands of saints with eight characters will walk with you!"

"To do good and eliminate evil is to examine things!"

In that Confucian debate, Kong Yingru even made a move and didn't lose!

What if Xiaojia also supports His Majesty Taisun!

But that does not mean that Xinxue exists under the court.

However, it is the only remaining form of Confucianism that cultivates benevolence and righteousness on the inside and outside, but it is increasingly clear that its pursuit of benevolence and righteousness is the essence!

And what happened today... once it spreads.

"If all small families can develop a conscience, unite knowledge and action, proceed from the original intention, and do virtuous things."

After all, we are all Confucianists, so is that considered a career change for us?

Let Confucianism regain its dominance and become the orthodox doctrine.

There are a lot of Zen thoughts mixed in outside, and it is hard to say whether I really agree with Zhu Xi or not.

At the same time, he mixed in his own views on psychology.

It’s simply too complicated!

"The Book of Rites says in the second chapter: To know something is to examine things, and to know things before they arrive."

"Yes can be one more word, yes can be one less sentence."

Hate has to be celebrated with joy!

"One mind is connected to all things, and the emptiness is reflected in the righteousness of life."

That battle was not just a battle between Cheng Zhuxun and Confucius, but a battle between Cheng Zhuxun and the Confucians.

"I'm just asking for help!"

The officials were stunned.

"Neo-Confucianism is about benevolence, seeking the moderate and moderate, weakly pursuing the principles of heaven, and substituting the principles of one family for the principles of heaven."

Only then can we truly achieve: The way of primary school lies in Mingmingde!

The ministers and officials above are actually not familiar with Xinxue, because Xinxue has a long history.

According to common sense, if a person is wise at heart, he will not have the virtues respected by everyone, and he will not have the principles to govern the heaven.

At this time, when I heard the views put forward by Cheng Zhuxun, which focused on the study of mind, I was immediately very angry!

Weakness is called Heavenly Principle. Use Heavenly Principle to establish benevolence and virtue, and then gain wisdom.

After all, the law of heaven is clear and retribution will not be satisfactory.

Even though everyone does that.

He continued: "The Master said: A benevolent person will never be brave!"

Rather than hypocritical people like Neo-Confucianism.

"How to investigate things? Knowledge and action are unified!"

Let the ministers above wake up!

Isn't that ridiculous?!

This is its true intention, which is beyond reproach!

"This means: they are similar in sex!"

However, since Neo-Confucianism has always been the official orthodox doctrine, all small families follow Fang Xiao's Neo-Confucianism.

"From Gu's point of view, how can there be no natural principles in this world?" Cheng Zhu's words were shocking. Death or rest.

"What is knowledge? It is conscience!"

Moreover, Taisun Dian's lack of heart versus his heart meant that he had the upper hand in today's argument with Confucius.

Before that, Kong Yingchen even forgot to criticize Kong Yingxue.

But let’s talk about Taisun Dian’s reputation among the people.

Even if Kong Ziru wanted to speak completely at this moment, he would open his mouth slightly and breathe heavily.

The more astute people figured out Cheng Zhuxun's plan.

It just requires him to change his school of thought.

But it also saved Confucianism.

Things are exactly the same as no one imagined.

As a leader in the literary world, I cannot represent Neo-Confucianism at all!

Look not to the outside, but to the heart!

Xiaojia starts from its own heart.

But it is full of Kong Yingxue!

But what about science?

"It has all the benevolence of Confucianism!"

"You need to understand and know good and evil before you can become a conscience."

It cannot be said that Cheng Zhuxuan criticized Fang Xiao's Neo-Confucianism from all aspects.

In his panic, Confucius even found a few words that he couldn't answer.

It can be traced back to Mencius at the earliest, with Cheng Hao in the Northern Song Dynasty opening the door, and Lu Siyuan in the Southern Song Dynasty starting the path.

That makes sense.

Taisun was a Manchu Neo-Confucian scholar and wanted to replace the official orthodox doctrine from Neo-Confucianism to Xin Xue!

Use the other person's words to explain your own thoughts.

But the same thing is that in front of me, I don’t have the support of Taisun Dian!

Zhu Yun's approach can only cultivate hypocritical and hypocritical scholars!

Kong Yingxuan borrowed the views of Lu Siyuan and Wang Yangming's mind-studies to re-elaborate on Zhu Yun's study of things to achieve knowledge.

"And practice your own destiny."

I want to really crush Neo-Confucianism to death in one go!

Neo-Confucianism makes a true gentleman, and even a true saint!

"Rather than just looking at the inferior laws of nature and suppressing your own true intentions at every turn."

This chapter is not finished yet, please click on the next page to continue reading the exciting content! It is about the dispute between Confucian schools!

Immediately, Cheng Zhuxun said again: "However, people's natures are similar, but their habits are far apart. There is good and evil in people's hearts, but there is no distinction between good and evil in people's will."

How could it be possible to lose?

In this way, those who start from the original intention, explore the principles of nature, and cultivate in this way can truly be immoral.

Everyone thought in their hearts that what Taisun said today must be because he did not have the heart to learn from others and gave advice! And the reason why Taisun did that was not to replace the heart's learning with Neo-Confucianism!

Taisun Dian did not stand against Confucianism. Instead, Taisun stood with Confucianism, and Neo-Confucianism stood opposite to Confucianism!

"Mencius also said: If you criticize the king, that's called respect, if you're good at it, you'll be respectful."

Completely the same as Qicheng and Zhu Yun.

The two are at odds with each other.

Kong Yingxun threw Fang Xiaoxue out of the Confucian class.

"But I forgot that there is no distinction between good and evil in people's hearts!"

The unity of knowledge and action proposed by Wang Yangming is to integrate the two into one, and then separate them from each other. If you have knowledge, you have action, and if you have action, you have knowledge!

As long as the person who hits the target is not an immoral person!

"And when we seek truth, we do not simply seek the truth about virtue, but also seek the truth about everything in nature."

"This is truly benevolent!"

Now, Cheng Zhuxun proposed that if you want to become a saint, you must first seek your inner conscience, because the human heart is the law of heaven.

Moreover, everything Taisun Dian said was true knowledge and insight!

But is this an unprecedented bad opportunity?!

In a hurry, I even found that I couldn't refute Cheng Zhuxuan's words!

Is it difficult for readers?

In fact, what Cheng Zhuxun said is really wrong. Do Confucian scholars necessarily have very low morals?

Moreover, the unification of the eight religions is a small trend, but before he was exposed, it was the same!

When no one can react.

Among the ministers and officials, there are not many who actually have not studied the mind.

"Not the true meaning of Confucianism!"

Fang Xiaoru couldn't argue at all. After all, he really couldn't find where Confucius said that nature is pure and good, and heaven's principles are supreme.

But now Neo-Confucianism has just drawn a target first.

"Publish it in the People's Daily and let the people in heaven comment on it to see who is more unreasonable!"

In the final analysis, Zhu Xi also overinterpreted Confucius' words.

"This is really weak and hypocritical!"

The Confucian school has always been so distinct. After all, Confucianism is naturally very inclusive.

In that case, would other Confucian schools have no chance to rise? If so, they would definitely be reused!

For many young Confucian scholars, this is a small and earth-shaking change!

Is it the complete opposite?

Just to tell the scholars in heaven that you are not targeting Confucianism, and their interests will also be damaged. It is necessary to walk the same path as Confucius.

The morals must be really low, and there will be civil servants who laugh at others like "the water is too cold and the scalp is itchy"!

And today's defeat means that... Neo-Confucianism has really lost to Xinxue!

Taisun Dian is going to kill people and be heart-wrenching!

"In this way, we have lost the true meaning of Confucianism and are truly benevolent."

Cheng Zhuxuan also let me go.

Since the Yuan Dynasty, Neo-Confucianism has been the only one in existence. Could it be said that there is no chance for Xinxue to return to orthodoxy?

"This means: the heart is the reason!"

Above, the ministers and officials were shocked. What Taisun said in the palace was so accurate!

It cannot be said that the current Confucianism, apart from Neo-Confucianism, is the study of mind.

He put forward his own point of view: "I believe that the true principles of heaven and the true path are not beneath you, but are in your hearts."

After today, Xiaojia will notice that.

In Kong Ying's Neo-Confucianism, knowledge comes first and action comes first, which often results in more than just knowing and doing.

But before today, I would have thought that I, Zhu Yunzhen, a Confucian disciple, would borrow Buddhist theories.

"What Confucians have been pursuing since ancient times is the unity of heaven and man! What is the unity of heaven and man? The heart of heaven is my heart, and my heart is the heart of heaven!"

But Cheng Zhuxuan is more ruthless than we thought.

But Zhu Yunzhen used the words of a sage.

So Xiaojia saw what the person who hit the target did, and Xiaojia followed suit. Basically, he didn't need to worry about what he was thinking deep down.

The debate between Neo-Confucianism and Psychology!
Chapter completed!