Chapter 9: Entering Quiet

Zhao Cheng’s own experience involves concepts such as time and space and dimensions, so it is only the process of his time travel.

Traveling through time must have a process, even from one world to another, the distance between them must exceed the limits of human cognition.

Zhao Cheng speculated that perhaps it was the process of traveling through time and space, which made him discover some strange changes.

Under this change, a characteristic called "???" was born. This characteristic is strange and powerful, even so powerful that Zhao Cheng himself could not get the whole picture, so only some of the effects were revealed.

As for the other part, there are still a bunch of question marks.

The known part is already extraordinary enough. The first effect rewards hard work. The ability is simple and crude. As long as you work hard, you will gain something. Even if the gain is small, it must exist. You must know that in reality, sometimes, the cruelest thing is that no matter how much effort you work, there will be no gain. The emergence of this ability undoubtedly breaks this law.

Another part is the panel that Zhao Cheng saw. Obviously, the core of the panel is not those digitized attributes, but the source point, simulation times and store inside.

The core of these three columns is a kind of magical equivalent exchange. As for the specific manifestations, Zhao Cheng still needs to explore it himself.

"Everything displayed on the panel changes according to my cognition and is what I expect to exist, and this is realized. As long as I want, it can change in a variety of ways."

Zhao Cheng thought to himself that he knew that he could modify the columns on the panel at will, but this kind of modification was not very meaningful. At most, he could not change his own essence by changing his name.

At the same time, Zhao Cheng did not change his ideas about these columns. The columns in front of him were the things he wanted to know the most in his cognition.

"How to obtain the source point is not yet known, but since this column exists, there must be a channel for obtaining the source point in this world."

"The progress of entering the quiet is 52%, which is not much different from my previous estimates, but it is not so accurate."

"I'm still a long way from the swordsman."

Zhao Cheng thought to himself, but he began to study these columns carefully.

His swordsmanship is proficient, but his swordsmanship does not represent the level of cultivation.

The level of swordsmanship is high, but the realm itself may not be high, but the realm progresses is absolutely very fast. Conversely, if the realm is high, the level of swordsmanship is definitely not low. The two complement each other, but there is a time difference in transformation.

Sword art is a tool to improve the level of life, not the level of life itself. Both have primary and secondary aspects.

In this world, the beginning of practice is a process of gradually purifying the spirit and purifying the body.

As for the swordsman, you can only be considered an apprentice under the swordsman, and it can even be said that you have not yet learned the swordsman.

As for how to purify the spirit and the body, there are many methods, but they are all related to "sword". You can practice swordsmanship, comprehend the sword principles, and even learn from heaven and earth. In short, you can gain spiritual improvement.

At the beginning of the kendo, there were countless statements about this process. It was not until time entered the modern era that the state organized the practice system and opened the era of national practice that it was called unified.

At the beginning of the practice, the practice of purifying the spirit is called entering into tranquility. When the mind and spirit are purified to a certain state, the body will also undergo changes. This is the so-called refining of the physical body.

The peak of entering tranquility is difficult to calculate mentally, but it is reflected in the physical body. It is that 30% of the force is condensed at one point. Without special force skills, you can condense 30% of the force at one point and explode in every move.

This is something that ordinary people cannot achieve, because it is not a difference in skills, but a difference in body structure, and their innate endowments are already different.

When we reach the peak of tranquility, because of the strength of the spirit, the body also begins to evolve "adaptively". The first step in this evolution is the nervous system.

A stronger nervous system brings a stronger burst, and at the same time, it is necessary to have strong enough mental power to control it. Otherwise, if the nervous system is too strong, it will definitely cause backlash from the nervous system.

As for some articles Zhao Cheng read online, some foreign laboratories have not thought that through life technology, they can reproduce the nervous system of the kendo powerhouse and mass-create "super warriors".

The final result is that the nervous system is easy to replicate, but the mental power of the experimental subject cannot be controlled. In the end, it is almost the end of the abnormal nervous system. This spirit refers to the "subconscious".

After gathering 30% of the strength, he stood in front of the swordsman's threshold and took another step forward to enter into meditation, which is the so-called swordsman-level.

This step is a qualitative change of the spirit. Before the qualitative change, the strong spiritual power at most makes people feel that they are very energetic and their eyes are brighter than ordinary people.

Once this step is taken, the spiritual power will truly begin to become real and "substantially". Of course, this substantiation is not the spirit interfering with matter, but the spirit is drying and the spirit is raising one's own momentum.

Zhao Cheng’s instructor Wu Nian, whose majestic momentum is an exterior after the “substantive” of spiritual power.

In history, some ancient Taoist priests knew how to use thunder and pinched the five thunder sword fingers with their hands to kill a tiger with one sword, while the tiger's appearance was unharmed. This is undoubtedly a certain use of spiritual power.

The name of the state of practice is not arbitrarily taken. Entering tranquility means that people have tranquility. Only when they are tranquil can they be stable. Otherwise, peace is just empty talk.

And Jing is just a rootless duckweed that cannot stand the wind and rain. It can only settle down and take root, so it has the power to resist the wind, frost, snow and rain.

Therefore, in ancient times, entering the state of concentration was considered an introduction to the sword art. It was not intentionally raising the threshold, but the fact.

Only when you make up can you have "roots", your own swordsmanship foundation, and the day you grow into a towering tree. The process is like seeds germinate.

As for before entering into meditation, it is just a seed that has not sprouted. No matter how big the seed is, the future will be limited.

But if it takes root, it will naturally be completely different.

Once the spirit has settled and takes root and has its own momentum, it will have an explosive growth in a short period of time, whether it is physical strength or the strength it is concentrated.

Especially in terms of the power of condensation, the minimum is to condense 50% of the power, among which the best, even 670%, and even legendary, some masters with deep foundations condensed the prototype of the sword heart after breaking through this level, and stood at the top of the swordsman in a short time.

The so-called peak of a swordsman, not to mention the spiritual aspect, but the most prominent feature of the physical aspect is that the physical body is completely "refined", and it is so pure that every move can condense tens of strength.

(End of this chapter)
Chapter completed!