On the third day, Ahesan finally figured out the situation.

"Your Majesty, it's strange that the four major Khalkha tribes are preparing to go to the source of the Onon River, which are the five hundred personal guards under their command, even the Chechen Khan tribe."

Qitad remained silent.

He obviously knew that when the general situation was still unclear, the Mongols would not be inclined to him soon, and his empire's means of dealing with the grassland tribes would not be passed down here.

Although the power of the empire is well known, if the title, title and herdsmen are lost, what else can they have to do with them?

Although I still maintained a certain status and herdsman for them at the beginning, it is obviously impossible for these people to not understand that they are the skill of cutting flesh with a blunt knife.

In the past few days, I have met with the four major princes and the leaders of the main Zasak, but I have not seen anything unusual. Are they really willing to support themselves as the new generation of Genghis Khan?

He shook his head.

The so-called "Come to the High School" is based on the fact that there was enough deterrence and reputation before. If it was absolutely necessary, who would be willing to give up his high-ranking official position and pay a lot of money?

At the end of the Ming Dynasty and the beginning of the Qing Dynasty, the Qing Dynasty conquered the tribes in the south of the desert first, and obtained the imperial seal from Lin Dankhan before obtaining the temporary surrender of Khalkha. The previous war between the Eight Banners and the tribes in the south of the desert was very fierce.

There is another question. After these people came to pay homage to him, they immediately paid homage to Jobba Pingcuo, who stayed in his tent for longer than he was here.

Could it be that an emperor with a population of tens of millions and a large empire of tens of millions of square kilometers is not as good as a second-rate figure of the Lamaism?

He couldn't help but remember his promise to Jobba Pingcuo.

"Submit me, and after the matter is done, I will remove the ministers in Tibet"

Obviously, it was this promise that made Jobba Pingcuo feel excited.

Nowadays, in the snowy area, although the great lama is nominally the supreme leader, he has actually become the minister in Tibet. This is definitely understood by Jobba Pingcuo, who is more proficient in common affairs than the great lama.

With such a promise, coupled with the great martial arts of the Truqin Empire, it would be natural for Jobba Pingcuo to defect to himself.

To this day, the influence of the Yellow Cult in the entire Mongolian region has been deeply rooted. Are the four major part of the country really willing to submit to themselves because of the surrender of Khanba Pingcuo?

Qitade, who has been in power for more than 40 years, obviously would not believe it.

Yes, there are no political leaders who are extremely religious about religion in this world, but most of them just treat it as a tool that can be used, and all decisions ultimately come from political and interest considerations.

This is not the case for the Mongolian princes. If it were not for the Huang Sect’s own part, devotion to the Buddha, and waiting for the influence of the doctrine of the next life, how could they obtain the current status that they have gained without effort?

On the contrary, any religion can maintain their current status and they will support it.

Of course, his promise to Jobba Pingcuo was also a fake shot.

He will never tolerate religion over politics, and he can tolerate Lamaism continuing to develop in the snowy areas, but that is only in the religious field. His actual subtext is "there is no minister in Tibet, but the county management system."

The snow-capped area has not realized the county system for thousands of years. With the insights of Khombapincuo, he obviously did not realize his subtext. Therefore, when he heard Qitade's promise with his own ears, he was immediately ecstatic and followed him to Khalkha without reporting to the big lama.

But, does Jobba Pingcuo really think so?

Not far from the Qitade tent, there is a tent that is exactly the same as the Qitade tent, and inside it is Jombapincuo and his entourage.

At this time, Jobba Pingcuo happened to meet someone who came to pay his respects.

As the Minister of Business Affairs or Jie Bo Zhugu, although they mainly appear to manage the mundane affairs of the snow district, they actually have the title of Living Buddha. In order to assume the responsibility of one of the two ministers of the snow district, they must study scriptures in the large temple for at least twenty years and obtain a degree from Bandida before they are eligible to take on the post.

Otherwise, you are not qualified to become a lecturer of the great living Buddha.

This is the kind of person. When he met the man just now, he seemed a little tired at the age of 37, but he still forced himself to sit cross-legged on the carpet and meditate.

Just as Qitad was thinking about him, after meeting all the Zasaks worthy of meeting in Khalkha, he began to think about Qitad again.

All the scenes after walking with Qitade came to his mind, and finally the three messages were intertwined repeatedly and could not be dissipated for a long time.

"Removal of Ministers in Tibet"

"Exactly the same big tent on white background and gold edge"

"Luobuzang Danjin"

The first was an important reason that led to him coming here with Qitad, and the second was a great honor.

Since Gushi Khan entered the snowy area, although the great lama is nominally the supreme leader, in fact, the great lama is still above the great lama. The great lama often follows the great khan out, and the tents are different. The great khan's big tent is obviously larger and more luxurious.

But Qitad let him live in a big tent that was exactly the same as himself!

Luobuzangdanjin is a great lama in Truqin area who believes in Lamaism. According to the idea of ​​Jobba Pingcuo, he became one of the most reincarnated living Buddhas, and accepting the enthronement of the great lama in the snow area is the best condition to show Qitade's sincerity.

But Qitade has never really made any statement in this matter.

This is what he most doubts.

Moreover, since Luobuzang Danjin has visited Lhasa many times, he is still very familiar with his situation.

"In Truqin, Lamaism is only one of many religions and does not occupy a major position. It was also because of this that Luobuzang Danjin once left Truqin and joined Junggar. After Qitad completely took Junggar, he had no choice but to surrender to him again."

"But after he rejoined Truchen, he did not gain supreme status, and he was still the same as before. If this is the case, what's the use of even making him a living Buddha with the qualification of a reincarnated spirit child?"

Just as I was thinking, I heard a sound of talking outside the tent, and then the entourage picked up the curtain and came in.

"Master, Luo Buzang Danjin is here"

Qiangba Pingcuo felt nervous and said, "Just say Cao Cao and Cao Cao will arrive"

"Ask"

Luobuzang Danjin outside the tent is different from Qiangba Pingcuo's state of mind.

He is very calm.

Although the great lama of Turgut is very noble and is still one of the eight members of Zargu, he understands one thing in his heart.

The Turkuts wanted to gain a foothold in Europe. Although their belief in Lamaism could be separated from the surrounding areas, they ultimately rely on political mediation and force to gain a foothold.

Moreover, just as the former Khan Lash general Chuhur, Techina, Bayar and Batu gave Qitad as his future team, he was the same age as Qitad, and it was actually arranged by Lash for Qitad.

Therefore, the great Lama of Turgut paid far less attention to politics than the doctrine itself. Over the years, Luobuzang Danjin's research on doctrine and his enthusiasm for missionary preaching are obviously far above politics.

Since Qitade was preparing to promote Lamaism in the southern foot of the Himalayas and the various countries in the Xingdu Kush Mountains, Luobuzang Danjin was extremely happy and devoted himself to his whole body and mind.

He is familiar with history and obviously knows that those places are places where Buddhism flourished in history, and they were still the sphere of influence of the Tubo Empire in the Tang Dynasty!

He was also excited about the Khalkha and Qinghai-Tibet regions that were about to be included in the scope of the empire.

At this time, he fully agreed with a sentence that Qitad had communicated with him repeatedly.

"I also agree with the role of religion, but it seems more appropriate to comfort the soul"

It is enough to occupy the hearts of believers, and it is what he wants to do.

Therefore, when Jobba Pingcuo invited him in, he did not kneel in like Khalkhazhazak, but walked in openly with a curtain. When he saw Jobba Pingcuo, he knelt down and bowed - this is the butler of the Potala Palace, and the inertia of history cannot be changed day and night.

The two talked about a lot of things, from doctrine, missionary to function, and in the end, Luo Buzang Danjin also said the words of Qitade, which made Jobba Pingcuo stunned.

After a while, he woke up and felt sick.

"Comfort the soul? Isn't this what I teach you?"

However, likewise, the inertia of history does not allow him to accept this.

He immediately understood Qitade's true thoughts from Luobuzangdanjin, and also remembered the hints from several Khalkha princes to him.

"I understand"

He touched Luo Buzang Danjin's head, and Luo Buzang Danjin knew that he was leaving.

He continued to endure the fatigue and watched Luo Buzang Danjin go away, knowing, "I had enough conversations with him along the way, but today he was obviously sent by Qitade to test the truth and reality. He is a real Lamaist, Bandida, obviously without Qitade's skills."

"But who is Qitade? He obviously knows his great lama, why did he send him here at this moment? Isn't this self-reporter?"
Chapter completed!