"Lucky! Incense! Merit!"

"The unity of the three is the real Shinto."

The more Jiang Chen thought about it, the more thoughts he had in his mind. Later, he even extended merits in addition to luck and vows.

He felt that if the incense and fire gods are available and the luck gods are available, then what's wrong with opening up another merit gods?

The three powers of all things, fortune, merit, and incense will be combined, and a complete and rigorous system of divine power will be able to build a complete and rigorous system of divine power.

You should know that gods protect one place and make people live and work in peace and prosperity, and there will be no harm to demons. In the sky, it is to maintain the movement of heaven and earth.

If you have virtue in others and merit in heaven, you will not only receive faith, but also receive the reward and merit of the Tao of Heaven!

The way of gods is a supreme way that is closely related to merit. There is no need to deliberately pursue merit. Just perform your duties to obtain merits naturally.

To a certain extent, gods are working for the way of heaven. Merit is the salary given to gods by the way of heaven. The better they do, the more the salary given to them by the way of heaven, that is, the merits, will naturally be.

Since we want to reorganize the divine way, how can we bypass the merits?

Merit, like luck and incense, is also the pillar of the divine way. If the divine way wants to be perfect, it is absolutely inseparable from merit.

"Okay, this time the army of the military ancestral tombs is enough to save me tens of thousands of years of hard work."

If he had not come here and obtained the inheritance of the Shinto Tao left by the War Ancestor, then Jiang Chen would not know how long it would take to perfect the Shinto Tao. Even the person who perfected the Shinto in the future might not be him.

There are countless capable people in the prehistoric world. If Jiang Chen passed on the incense gods in the case of incomplete divine power, then there is no need to think too much about it. Someone will definitely see the defects of the incense gods and then complete them.

If this is true, the fortune of the Shinto will be taken away by others. By then, Jiang Chen may not be the only ancestor of the Shinto. Maybe he will become one of the two ancestors of the Shinto, or even one of the third ancestors and the fourth ancestors.

Today, Jiang Chen obtained the inheritance of the Qilu Shen Dao, and had some insights into it. He discovered the defects of the incense Shen Dao in advance, and thought of a way to make up for it. It only takes a period of time to create a more perfect and rigorous Shen Dao.

In this way, you can enjoy the fortune of the divine Tao alone, and the benefits you gain are of great importance.

Just cutting off future troubles and eliminating others' involvement in the Shinto is enough to make Jiang Chen very happy, not to mention that the new Shinto is far more powerful than the current incense Shinto. Once it appears, the changes brought about are greater than before. Perhaps, one day in the future, it will really be comparable to the Immortal Way or even surpass it.

"The Emperor's Art of Conquering the Gods!"

Excited, Jiang Chen subconsciously grabbed the scroll in his hand recording the Emperor's Demonic Art, held it in front of him, and looked at it again and again.

In this life, Jiang Chen met many noble people, such as Emperor Xi, the saints of Shangqing, Jiang Xuan, Jiang Hao... Now, there is another Jiang Ziya.

The magical power of the Emperor's Demonic Art directly unleashed the way forward for Jiang Chen, and the future will be smooth. Such contributions will naturally be worthy of being a noble person.

"Wait, the emperor? Something is wrong!"

When staring at the scroll in his hand, Jiang Chen suddenly discovered that among the five words "Zi" in the Technique of the Emperor's God, there was a problem with the word "Zi" and it actually carried a wisp of the power of the way of heaven. It seemed that it was not written by humans, but was created by heaven and earth.

This is strange. The other four characters were written by Jiang Ziya, the ancestor of soldiers. Why is the word "Zi" so special and created by heaven and earth?

Curious in his heart, Jiang Chen stared at the word "zi" and looked at it carefully.

The emperor here refers not to the son of heaven, but to the sons of the various sects. The master who founded a school can be called "son". The various sects and hundreds of schools are the masters of the hundreds of schools.

The Emperor is the one who gathers the great achievements of the way of heaven.

It is indeed a bit exaggerated to say that the military ancestors gather the great achievements of the way of heaven, but adding King Wen is enough.

King Wen performed the Zhou Yi, and told the acquired changes. The ancestor of soldiers performed the military, and told the changes of heaven and earth. There is no article in both. It is not an exaggeration to say that one can gather the great achievements of the way of heaven.

Therefore, the emperor here, the simple fingers can be said to refer to King Wen and the ancestor of the military, the broad fingers, or it can be said to be the master of all the great achievements of the way of heaven.

Therefore, when Jiang Chen first saw the word "Son of Heaven", he would not respond at all.

The technique of the emperor enthronement of gods is to gather the great achievements of the way of heaven to enthrone the gods, rather than the son of heaven to enthrone the gods.

This point must be remembered firmly, the two have essential differences. Those who gather the great achievements of the way of heaven mean that great power belongs to themselves.

The son of heaven has the intention of becoming a god on behalf of heaven, which means that his power comes from heaven, not himself. The son of heaven is famous, but in the eyes of monks whose great power belongs to him, even if he doesn't say it, he will look down on him in his heart.

King Wen’s military ancestor was so arrogant that he would be willing to fall into depravity and become the son of heaven?

"The word 'zi' was changed by someone after tomorrow." After looking at it for a while, Jiang Chen inferred in his mind that the original name of the Emperor's Art of Conquering the Divine Art should not be called the Emperor's Art of Conquering the Divine Art, but it was changed later.

The person who changed the word "子" changed the second character of the Emperor's Art of Conquering the Gods, the word "子".

"What's the name of "If you don't call the Emperor's Demonic Art?" Jiang Chen's left eye was glowing, and the power of Hunyuan was moved to its limit, staring at the word Zi.

Not long after, the word Zi changed in Jiang Chen's eyes and gradually became blurred. At the same time, another vague word appeared vaguely in front of Jiang Chen's eyes.

"emperor?"

The word "Zi" is replaced by the word "Emperor". This shows that the technique of the Emperor of Heaven's Conquest of God was originally called the Book of the Emperor of Heaven's Conquest of God.

"It's domineering!"

Jiang Chen was shocked by the spirit of King Wen’s military ancestor. The Emperor of Heaven was a word different, but in fact it was a world of difference.

The emperor is the master of the heavenly way. No matter how extraordinary he is, he is still under the control of the heavenly way. But the Heavenly Emperor is different. This is the master of all things in the world, and the ruler of all the world, even the heavenly way, theoretically, it is under the jurisdiction of the Heavenly Emperor.

From this we can see that the spirit of the War Ancestor and King Wen must be the masters of all things in the world and the rulers of the world, and directly control the way of heaven.

If you really do this, it will be truly remarkable. The god conferred by the Emperor of Heaven is the real god. He has no flaws, directly grasps the authority of heaven and earth, and has the ability to mobilize the rules of heaven and earth.

"No wonder King Wen of the Soldiers was backfired by the Heavenly Dao. He has to be the master of Heavenly Dao. How can the Heavenly Dao tolerate it?"

Of course, this sentence is a joke. The way of heaven is ruthless and has no joy, anger, sorrow and happiness at all. How can you get angry? If you want to become the master of the way of heaven, you will not anger the way of heaven. Only by doing something against heaven will you lead to the way of heaven.

Moreover, the so-called anger at the Heavenly Way is not really anger at the Heavenly Way, but doing something against the heavenly way, which has caused the backlash of the Heavenly Way. However, to outsiders, this is like someone angering at the Heavenly Way, so he was punished.

Therefore, there is a saying that angers the way of heaven.

The way of heaven is ruthless and without desires, without joy, anger, sorrow, and happiness, and there is no saying that there is anger.

The fall of the ancestor of the military and King Wen is actually very simple, that is, the heart is too big, but it does not have the strength to match it, and he attempts to go against the will of heaven, which caused the disaster of falling.

The two innate Taoist priests actually wanted to become the Emperor of Heaven and enthrone the gods of heaven and earth. No matter how they thought, they felt it was unrealistic.

As strong as Di Jun, the cultivation level of Hunyuan Daluo Jinxian is also delusional to become a real emperor of heaven. The world and the world are half ruled, and there are countless strong men under his command, as well as the righteousness of the Heavenly Court. He is only one step away from becoming the Emperor of Heaven and defeating the witch clan.

However, even so, Di Jun still fell to the last step.

Even if he is as strong as Di Jun, let alone his King Wen and the War Ancestor. If he really wants to make the two, wouldn't he say that the great masters of the prehistoric powers are all useless people, and even the two innate Taoist masters are not as good as those of them?

"The Tao of luck is incomplete, and the plan of the War Ancestor failed and failed to refine the list of gods and regain the fortune of the human race. Therefore, the word "Emperor" of Emperor Tian was changed to the word "Zi".

"The way of heaven is using this to tell the military ancestor that although the art of enthroning the gods is extraordinary, it is not qualified to call him by the Emperor of Heaven, so he demoted him to the Emperor."

Based on his own knowledge, Jiang Chen probably guessed what was going on. If the magical powers deduced by the War Ancestor and King Wen were really the God-Demonic Art of Emperor Tian, ​​their plan would not have failed.

In this vast world, no one can resist the real Emperor of Heaven. If he is an enemy of Heaven, he is an enemy of Heaven and Earth, and naturally no one can defeat it.

"One day, the Emperor's God-Suppressing Art will complete the transformation in my hands and become the real Emperor's God-Suppressing Art."

Jiang Chen also had ambitions. The technique of the emperor's destiny, which was formed by the divine destiny, could not be recognized by the divine destiny and became the technique of the divine destiny of the divine destiny of the divine destiny.

Then the new divine way formed by combining incense, merit, luck, and these three powers, and the art of tying the gods that he evolved in the future may not be able to bear the name of the Emperor of Heaven.

Starting from today, creating the real Heavenly Emperor’s God-Demonic Art is his next goal.

However, the road has to be taken step by step and the food has to be eaten bit by bit. With his current real cultivation, he is just similar to the military ancestor Wen. It is unwise to peek at the position of Emperor Tian at this time, and he will probably follow the footsteps of the two of them.

Therefore, Jiang Chen decided to be steady and first combine the three powers of luck, merit, and incense to create a human emperor's magic technique. When his cultivation level rises in the future, he can compete with the saints, and then try to study the magic technique of heaven and earth magic.

...

"It is imperative to establish a country and become emperor!"

"God will do this, I have to do it!"

Looking at the Emperor's Art of Conquering the Gods in his hand, Jiang Chen suddenly realized that he had to do the founding of the country and becoming the emperor.

The foundation of the Divine God is to establish a humanitarian dynasty, then work hard to develop power until it takes the heaven and replaces it.

This is the real purpose of King Wen and the Military Ancestor to build a heavenly court again and build a heavenly court that belongs entirely to the human race. At the same time, this is also the end of the Divine Way of Luck. If someone builds a heavenly court again, he can achieve enlightenment with the Divine Way and enter the realm of the Hunyuan Daluo Golden Immortal.
Chapter completed!