Fu Xuanxing and others returned with a group of unconscious monks.

Henghua was seen standing at the bow of the boat with his eyes closed, while Zhou Xiao and Xiaoyu were carefully guarding one side, not daring to disturb him.

Fu Xuanxing: "He...what is he doing?"

"Epiphany."

Zhou Xiao looked at Fu Henghua and asked Fu Xiangfeng: "Is this kid's talent also a wise heart?"

Fu Xiangfeng lowered his eyebrows and said calmly: "Wisdom is a rare talent in my family. Only one person in my generation has awakened."

So, not really?

But Zhou Xiao saw that the young man in front of him had a very high understanding, and he felt that this should be the rumored "Heavenly Wisdom Heart". Among these otherworldly immortal sects, he was the most suitable person to be the elder who taught the skills.

After a while, Heng Hua opened his eyes and saluted Fu Xuanxing: "Thank you." After saying that, he turned around and walked into the house.

"If you want to act, use this." Zhou Xiao threw him a palm-sized golden puppet.

Henghua thanked him again and hurried back to the house.

Fu Xuanxing: "Hey - are you leaving now? What should we do with these people?"

Xiaoyu came over and said, "Lock these people up first and deal with them after the young master has finished his performance."

"Can't you get some more golden hoops? Those things are very useful."

Xiaoyu said angrily: "The young master only has three tight-knitted men in total. These people are not worth using."

When Xu Wenyu heard that there were only three, his expression suddenly darkened.

Isn’t this pain the only one who can experience this pain?

…

Henghua returned to the house, and Jade Crab followed him back.

Heart Monkey escapes into the Golden Puppet and joins Heng Hua in "The Creation of Creation Hui Yuan Gong".

The five elements are paired with the five masters and disciples, with metal, wood and earth being the most obvious. In Journey to the West, the golden male and the wooden female are often used to represent Sun Wukong and Zhu Bajie. In the text, Sha Monk is known as "Huang Po".

Huang Po, the god of spleen and earth.

As for Yima Aolie and Tang Monk Jiang Liuer, it is difficult to judge.

Lie means fire. It means horse, and the earthly branch is Wu, which is also fire.

Jiangliu, as the name suggests, is water.

If we look at it from the surface, Tang Seng is water and Yi Ma is fire, so they belong to the corresponding category.

But Ao Lie is a dragon and brings water. Tang Monk is a person from the southern continent, so he should be a fire. And in this way, it conforms to the relationship between master and disciple.

Fire overcomes metal, that is, Tang Monk targets Sun Wukong.

Gold defeats wood, that is, Sun Wukong defeats Pig Bajie.

Earth controls water, Sha Monk leads the horse.

Therefore, no matter how Tang Seng and Xiao Bailong tried to eliminate fire, Heng Hua could reasonably incorporate it into their practice and compile the fourth-level mind method.

However, after these two sets of magic formulas were compiled, they were not considered to be at the level of serious heavenly books, and only ranked among the earthly magic formulas.

Obviously, this should not be the orthodox practice of "Zaihuahui Yuan Gong".

It wasn't until he saw Fu Xuanxing just now that Henghua had a flash of inspiration and suddenly realized.

Why do we have to study the five elements of the five masters and disciples?

The Five Elements are mutually reinforcing and interfering with each other, so how to name master and disciple? Furthermore, there are three brothers and four masters and disciples, so why do we have to add Yima to complete the Five Elements?

"I originally thought that the four masters and disciples plus Yima would make up the number of the five elements. Using the Five Elements Mountain as a formation, each of the five spirits would occupy one place to achieve the yin and yang cycle of the five elements. But I forgot that the yin and yang of Tai Chi generate the five elements in a step-by-step manner.

the process of."

Therefore, Henghua put aside the principles of the Five Elements, redefined it with his own understanding, and established the foundation of the three-fold mental practice.

Tang Monk is called "Tai Chi". Tai Chi generates Yin, Yang and Five Elements, which is the root of Tao.

The three disciples are divided into three groups, but they coincide with the five elements.

That's right, the three brothers can make up the Five Elements by themselves.

In addition to Sand Monk, Jin Gong and Mu Mu each led another group to prepare for the mixing of Kanli Longhu's golden elixir.

It is said in the thirty-first chapter of the book: "The golden tree is tamed to become a positive fruit, and the heart ape tree is combined with the elixir."

Metal generates water, which is the barrier; wood generates fire, which is the separation.

The golden male and the wooden female harmonize Kanli, so why use the holy monk and the mind and the horse to harmonize?

With a thought, Xin Yuan took the initiative to deduce the second level of "The Creation Hui Yuan Gong".

At the foot of the towering Five Elements Mountain, the ape in his mind calms down his restless thoughts.

The holy monk came to the west and opened the Five Elements Mountain with the principles of Tai Chi. He used the Mind-Taking Ape as his magic power to practice the wonders of essence, energy and spirit.

Watching the evolution of the technique, Henghua nodded frequently.

"That's right. Although the second mental method I originally deduced released the Heart Monkey, the Five Elements Mountain was not destroyed. This mountain was left in Niwan Palace and served as the foundation of the Five Elements Formation. It seems to be the back

Casting elixirs serves as a foundation, but in fact it is cumbersome and cumbersome, and it no longer has the beauty of the Book of Heaven.”

Now, relying on a Tai Chi principle to break through the Five Elements Mountain, the Heart Monkey escapes from the predicament and becomes Jin Gong, showing even more agility.

Immediately afterwards, the golden puppet's mana rose into flames.

Samadhi Fire Appearance, the third level, is the mind horse.

This state uses the chaotic thoughts of the mind and horse to accelerate the cultivation of samadhi fire. The whole process is to practice fire first and then create water, which is the principle of water and fire complementing each other.

As the exercises were practiced, the fire around the golden puppet began to soften a little.

"Tang Monk is the teacher, and he is the root of Tai Chi. The white dragon and horse make the bridge, and water and fire are used to connect yin and yang. Tai Chi uses the bridge of yin and yang to generate the five elements."

The fourth stage of the golden puppet deduction.

The horse transforms into a dragon, and the water and fire are divided into two parts.

Jin Gong combines the water essence and uses the principle of the five elements to generate each other. Metal generates water, water generates wood, and promotes the birth of wood mother.

There is a saying: Metal, wood, and harmony are all one, and wood loves Jin and benevolence. There is no separation between one host and one guest, and there is mystery in the three intercourses and three combinations.

Once the wood mother is completed, she takes the power of the fire essence and palms the four elements with the gold master, creating the yin and yang Kanli phase.

Henghua murmured: "Among the five elements, metal and water are yin, and wood and fire are yang. The male is yang, and the mother is yin. According to the alchemy, Jin Gong is the yang in yin, and wood mother is the yin in yang. Therefore, hugging

Kan separates water and fire to make a golden elixir, which is the combination of yin and yang."

But in addition to water, fire, yin and yang, Huang Po is also needed to be in the middle.

As the saying goes: "Water and fire are destined to each other, and it all depends on the combination of earth and earth."

After fire gave birth to earth and gave birth to Wood Mother, Huang Po finally appeared.

Huangpo is also called Huangya. In alchemy, it refers to the inspiration that first forms the golden elixir. Only after Kanli is reconciled can the yellow buds sprout and begin to form elixirs.

"Jin Gong gets the essence of fire, and Mu Mu gets the essence of water. With the enlightenment of the sky, the Eight Precepts cooperate with the yin and yang, and Sha Monk reconciles them. This is the principle of the Five Elements."

So far, the three brothers have cooperated with the five elements, starting from metal and ending with earth, and they are endless.

The three brothers became disciples of Tang Monk and converted to Tai Chi from the Five Elements.

After the exercise was completed, Henghua laughed loudly.

Faintly, he heard the angry thunder above the nine heavens.

But the thunder did not fall. After all, he only calculated the main idea of ​​the technique. The real fine technique requires time and time to refine.

Taking back the monkey, Henghua went out and returned the golden puppet to Zhou Xiao.

Seeing the golden puppet's five energy cycles, Zhou Xiao was surprised and said: "You actually deduced that the foundation building is complete?"

When the five elements are combined, there is a false elixir atmosphere.

"It's a pity that you and I don't have time right now. Otherwise, to help you practice the five innate elements, I can imitate Li Nanxing and practice a heretic fake elixir."

After Zhou Xiao looked it over, he gave the golden puppet to Henghua.

"You can keep it. This golden puppet has a wonderful function. The realm of exercises you deduced can condense a Taoist intention in the body of the golden puppet. If necessary, use magic power to activate the Taoist intention, and it can unleash a powerful attack."

Henghua was startled: "Can the gong puppet be used like this?"

"It's the puppets in Jinfang Waters who use it this way. In Tianyang, it is said that there is also a method of using puppets to create incarnations outside the body."

Zhou Xiao deliberately boasted about the three central waters in an attempt to arouse Henghua's admiration and introduce him to the Xuanwei sect.

But Henghua only wanted to repair the Heavenly Book, so how could he bother to go to the Xuanwei Sect to study the Liangyi Immortal Technique.

He had to pretend not to understand what Zhou Xiao said.

Zhou Xiao finally had no choice but to give up the topic.

"What do you plan to do with these people?"
To be continued...