Chapter 186 185 Taking Qi Bigu and purifying the body with seven waters

Chen Jue had always wanted to try and practice the Bigu Kung Fu before, but the information online was not complete, and some of it was only fragments of words, plus the conjectures of later generations.

It has been mentioned in boxing classics that after holding the pill and sitting on the hips, the inner gang and the outer gang are combined to achieve the "strength blowing" Kung Fu of "hitting an inch in the air" from the dark strength to the gang.

Due to the strong attributes of Chen Jue, he was actually able to achieve this step of transforming his dark strength into a gang as early as after he developed the dark strength in his hand. Moreover, his dark strength is not just about hitting an inch in the air, but he can spray out underwater just after he has perfected the Eight Immortals Stake.

Three inches, all related to his attributes exceeding human limits.

If ordinary people want to "hit an inch in the air", they must hold the elixir, and then break the void to see the gods, discover the hidden dangers of the body, and then use the Kung Fu of Bigu and Chi to nourish and train together, so that the body can continue to maintain its peak.

Maintain the physical strength to "shoot an inch in the air".

In Chen Jue's opinion, the key to the "indestructibility" of the physical body is the combination of [internal vision] and bigu training.

Before visiting Wu Shi, Chen Jue had discussed techniques similar to Bigu with the Taoist Master Huang Shizhen who runs an orthopedic clinic.

There used to be a far-reaching Daoist Big Grain Skill in Taoism, but it was completely burned by a fire in a martial arts fight a few decades ago. I think it was people like Lin Yuanchao who did it.

Just like the authentic version of the Marrow Cleansing Sutra, it was burned down by fire due to war more than a hundred years ago, and it is still made up by later generations. Only the Yi Jin Sutra is still passed down in an orderly manner.

Many martial arts treasures of this type have mostly disappeared in the long river of time. Unexpectedly, Chen Jue found an only copy during his visit to this research institute.

After picking up the solitary book and looking through it, Chen Jue discovered that the Bigu Kung Fu consists of three steps. The first is fasting for a period of time to cleanse the stomach, the second is drinking water to detoxify, and finally the Bigu Fasting.

The three steps are all continuous and take a lot of time. The more toxins accumulate in the body, the longer it takes to inediate.

It's just that the "qi" mentioned in this skill is not the "air" or "oxygen" that ordinary people think of, but the "qi" that is innately equal to "qi"!

This actually made Chen Jue look a little surprised, and couldn't help but think to himself: "Sure enough! The predecessors also discovered the existence of innate energy from meteorites. It turns out that real bigu is ultimately inseparable from this energy radiation."

Chen Jue recalled the previous scene when he borrowed meteorites to practice. When the innate energy washed through his body, his body cells would enter a process of continuous strengthening and slow transformation.

Compared with the energy provided by daily meals, the innate energy emitted by meteorites is more harmless.

When Chen Jue was working in Beipiao, the first boss he worked with was a person who was very particular about eating and health.

He will not eat rice that is not pollution-free, and he will not eat fruits, vegetables, meat, and eggs that are not provided by the organic manor. Even his drinking water is airlifted from abroad.

There are also special shops like this at the entrance of many high-end residential areas in Beidu. They sell nothing but supply food and drinking water to the rich, making a lot of money.

People often say that medicines are divided into three parts: poisons. In fact, there are also impurities and toxins in the food we consume daily. Otherwise, why would those rich people pay attention to their daily dietary intake?

After awakening [inner vision], Chen Jue also often observed what happened after the food was digested in the body. He indeed saw the so-called impurities and toxins during the digestion process, which was consistent with some of the contents of the "autopoisoning theory" he had read previously.

Coincidentally.

"To purify the toxins in the body, you can practice the Dao Zang Big Grain Kung Fu."

"But this base is not suitable. There are too many people, and the environment is dirty and chaotic..." Chen Jue thought like this, and read the entire book in three lines at a glance, memorizing it all, and planned to find a suitable place to practice this.

The practice of inedia allows the body to truly enter the realm of "indestructibility".

…

After staying in the base for seven full days, Chen Jue also studied for seven days. He has accumulated a considerable amount of knowledge related to the human body in his mind, and it takes time to slowly sort out and digest it.

However, when he picked up his bag and was about to leave the base, Deputy Director Liu Chengdong asked sincerely: "Comrade Chen Jue, do you really not plan to stay for a while longer? That plan..."

"I've bothered you for so long, it's time to go back."

"As for that plan, I haven't thought about it yet. I'll contact you when I figure it out!" Chen Jue said euphemistically. After that, he got into the vehicle arranged by the institute and drove away from the base.

"Alas! It's such a pity for this special candidate... If he could agree earlier, follow-up plans could be carried out earlier. Now we can only choose the taller one from the short ones among the first-level candidates." Liu Chengdong sighed helplessly.

After a while, he went back to report the situation to Zhong Deyuan.

…

The car drove out of the base, intending to take Chen Jue to the nearest airport, because the institute reimbursed Chen Jue his air ticket and travel expenses back.

But after Chen Jue left the base, he found that the location on his mobile phone actually showed that he was near Wu City in Long Province, so he did not ask the driver to take him to the airport, but asked him to take him to the nearest town where he could get a ride.

The driver of the institute was also quite enthusiastic. Seeing Chen Jue's request, he diverted him to the nearest station.

Chen Jue entered the station and bought a ticket. It took more than two hours by car to arrive at Tianzhu County, which he had visited twice before. This is the hometown of his roommate Jiang Fan, the Tibetan-Chinese mixed-race man who settled in Hangzhou.

The hometown of the middle child in the dormitory.

I had just come here before after resigning from my job in Beidu and was warmly received by Jiang Fan's family.

Later, Jiang Fan got married and took a chartered flight back to his hometown with a group of roommates to hold the wedding. Chen Jue came for the second time.

Chen Jue's two trips to Tianzhu left a deep impression on the city and scenery. He happened to be nearby and wanted to revisit his hometown and visit Jiang Fan's parents.

After getting off the bus, looking at the familiar small town with only two buses in front of him, Chen Jue followed his memory and found the restaurant opened by Jiang Fan's parents downstairs.

Seeing the old couple busy cooking in the kitchen and the other sitting behind the cashier looking at the diners in the store, Chen Jue stepped forward and said hello: "Auntie, do you remember me? I am Jiang Fan's classmate."

"Xiaofan's classmate? I remember! You are the old cat who came here twice!" Jiang Fan's mother has a round figure and a rich face. However, Jiang Fan's mother was also quite surprised when Chen Jue appeared.

The ground started shouting.

"Haha! Auntie, you remember my nickname. I happened to be passing by here and came to see you two." Chen Jue said and took out his mobile phone to play a video for Jiang Fan who was far away in Hangzhou.

Jiang Fan, who was busy at work, saw the familiar scene of the restaurant and his mother in the camera. He couldn't stand it anymore: "I'm going! Old cat, why did you go to my hometown?"

"I happened to be passing by and came to see my aunt and uncle." Chen Jue said and handed the phone to Jiang Fan's mother.

The mother and son probably made many video calls in their free time, but because they were separated and missed each other, they still had endless things to talk about. After chatting for a long time with their mobile phones, Jiang Fan's mother handed over the mobile phone with red eyes.

Come back.

Chen Jue chatted with Jiang Fan for a while. The other party asked Chen Jue to play at his house for two days and spend more time with his parents. Chen Jue did not refuse and found an empty seat in the restaurant to sit down.

It is probably because of her love for Wu and Wu, and the fact that her only son lives far away in Hangzhou, more than 2,000 kilometers away, making it difficult to meet him. Jiang Fan's mother felt more cordial after seeing Chen Jue, her son's dormitory friend, and took her with her.

Chen Jue's family was short-lived and reserved and warm, so he asked Jiang Fan's father to cook some delicious dishes and bring them to him.

The food is the specialty of Tianzhu. The main course is a braised lamb rib. The meat is soft and glutinous, fat but not greasy. You can tear the meat and skin from the rib with just one slurp. It tastes salty and fresh.

The unique slightly spicy flavor of Northwest mutton.

The sheep here in Tianzhu grew up eating grass and herbs, unlike the sheep in Wenshi, which are born with a bad smell that is difficult to remove.

The staple food was a bowl of ramen full of beef. Chen Jue was not polite and happened to be hungry so he ate a large table of food. Finally, at the warm invitation of Jiang Fan's parents, he went upstairs with his bag and checked into Jiang Fan's house.

In the bedroom.

In the bedroom are photos of Jiang Fan as a child, as well as his wedding photos and photos of his children.

Although no one has lived there for a long time, Jiang Fan's mother still kept it clean and made new sheets and bedding. These small daily actions showed that she was looking forward to her son's return from Hangzhou every day.

"You children! When you grow up and your wings have hardened, you are like an eagle and want to fly everywhere."

"I'm used to living in big cities, but I can't stay in this small county." Jiang Fan's mother tidied the sheets and chatted with Chen Jue.

During the chat, Chen Jue learned a lot about Jiang Fan's past, from going to Wen City to attend college, to returning to Tianzhu County for half a year, and then to Hangzhou to work hard as a Hangzhou drifter.

It was difficult to survive in a big city at the beginning. My salary was not enough, and I often asked my parents for support.

Later, he met a girl from Hangzhou. In order to buy a house and get married, he even resold a wedding house in his hometown that his parents had prepared for him, just to collect the unattainable down payment in Hangzhou.

Fortunately, Jiang Fan worked hard enough, and now he has joined the middle-level of the company, and his life is just fine.

Just moving to a big city two thousand kilometers away to settle down is like abandoning everything in my hometown and taking root again in a strange big city. My parents, relatives and friends, and the environment where I grew up in childhood are gradually moving away.

I can't go back to my hometown a few times a year.

This kind of life trajectory is somewhat similar to when Chen Jue was wandering outside.

However, looking at Jiang Fan's mother exuding longing for her son and maternal love, Chen Zhizhi couldn't help but sigh: "My parents are not far away, but my parents are no longer in the world..."

…

After staying at Jiang Fan's house for one night, Chen Jue planned to leave the next day, but he couldn't resist the enthusiasm of his uncle and aunt.

The old couple probably missed their son. They loved the house so much that they treated Chen Jue like a son. They entertained him with delicious food and drinks. They even took Chen Jue to have barbecue at the night market in the county town when the restaurant was closed at night, leaving Chen Jue to spend the day.

Two nights.

On the third day, Chen Jue did not stay any longer, but said goodbye to his two elders. Instead of getting on the bus from the county town to Lancheng, he packed his bag and walked to the suburbs of Tianzhu County on foot.

Having visited this place twice before, Chen Jue was deeply impressed by the Qilian Snow Mountain in the suburbs and wanted to visit it again.

It's already December now, and the weather is freezing. The Qilian Snow Mountains are full of signs of ice and snow. The originally green and lush grasslands are dry and brown, and most of them are still covered by the morning snow and frost. A winding glacier.

Across the entire grassland.

Tents and hanging prayer flags and hadas can be seen everywhere. Local dark-faced herdsmen are driving yaks and sheep. On the gravel roads in the suburbs, you can often see the excrement left by cattle and sheep, still steaming. Chen Jue walked on

Looking at the vast snow-capped mountains surrounding me, my thoughts were quiet, and I only recalled the home plan from time to time.

While walking, we came to a temple at the foot of the mountain next to the herdsmen's pasture. The temple here is very different from the traditional temple.

Because they believe in Tibetan Buddhism, the monks in the temple are different from those seen in Shaolin Temple. They are all lamas wearing dark red and dark yellow clothes. They are either spinning prayer tubes in their hands, or pinching beads, and chanting sutras in their mouths.

arts.

Chen Juelian's tantric Mahamudra comes from Tibetan Buddhism, so he became interested in the unique pronunciation of these lamas. He went into the temple to worship the gods and Buddhas enshrined, turned the large prayer wheel, and looked at

Seven gold and silver inlaid offering bowls were placed on the offering table in front of the Buddha. The bowls contained pure water. Chen Jue recognized that these were the extremely rare "Seven Offerings" in Buddhism and the "Seven Pure Waters" dedicated to the Buddha.

These seven bowls of water represent respectively: "water, fire, lamp, incense, flowers, tea and rice".
To be continued...