Chapter 108 Drive the Wolf and Lead the Tiger (Part 2)
Wu Enqi immediately understood what his senior brother meant. Fearing that he would show his incompetence if he said everything, he quickly took a step forward and said: "Yes, Master, the spiritual cultivation of these seven people is extraordinary. They must have their own unique skills."
If we find an opportunity to obtain this secret and integrate it into our sect’s inheritance, the chances of our disciples reaching the realm of heaven and humans will be greatly increased in the future.”
Baolide glared at Wu Enqi fiercely and continued: "Master, please give me some instructions."
Taoist Master Yuan Chen's eyes flashed slightly, and he was silent.
The words of the two disciples really moved him a little. He advanced to the realm of heaven and human beings and created the twelfth phase, but this phase was still perfect.
Moreover, if the seven people's spiritual cultivation skills can be obtained, it will be of great benefit to the next generation of disciples in their pursuit of higher realms. Maybe thousands of years later, a few more monks in the heavenly and human realm will appear, and from then on, the Wuji Sect and the Heijia Sect will be
The mountain is so heavy that it is hard to breathe, and even annexing its sect is not impossible.
However, these seven people came in the name of assisting the fists, and they also represented huge power behind them. Moreover, as the master of Yuan Chen Dao Zun, it was a bit shameful to seek to seize the things of the younger disciples.
"Don't act rashly. After all, they are here to help. If Heigashan had not waited for them to fight to the death with Wuji Sect, but had started fighting with us first, wouldn't it mean that the relatives would suffer and the enemies would be happy? And this
The seven people came here under the entrustment of Master Xuanji, and they also represent powerful forces behind them. If there are any clues, how can we let our sect explain to Master Xuanji."
Baoli De and Wu Enqi looked at each other and already heard the meaning of Taoist Yuan Chen.
Kong Zhang stood up from the stream, took a piece of clear stream into his hands, wiped away the blood between his legs, then took out a bottle of elixir and applied it gently on it.
A feeling of coolness came over me, which made me feel much better.
Although this physical body is much more powerful than ordinary monks, it still cannot be compared with the demonic form.
He took out the space bag he got from Ulan Baz. There were some trophies in it, but he hadn't had time to open them and take a look.
First, there were some elixirs, which only had the effect of replenishing qi and replenishing energy or removing poison, and were of little use to Kong Zhang.
Secondly, there was a book on the basic techniques of visualization of Heijia Mountain, which moved Kong Zhang's heart.
Knowing yourself and the enemy may be useful in the subsequent battles.
Kong Zhang slowly opened the book of Heijia Visualization Technique. In addition to describing how to visualize, it makes the sea of consciousness as bright as the sea, and then transforms consciousness into primordial beings.
Kong Zhang was suddenly enlightened, and finally understood why after coming here, he saw a lot of high-level disciples of the Qi Refining Realm among the Yuanchen Taoist disciples in Heijia Mountain, and there were also quite a few disciples of the Real Person Realm.
Among the eight disciples of Yuan Chen Dao who came to greet them that day, there were actually four disciples who were at the real level.
It would not be surprising if this was Shushan, but how could Yuanchen Dao's background be compared with Shushan? Moreover, only the three major sect masters in the heavenly and human realms above the real person realm had such cultivation. The reason lies in the mystery of this visualization technique.
Visualization can transform consciousness into essence, that is, convert the energy of spiritual consciousness fluctuations into true essence.
Regardless of whether it is Heijia Mountain, Yuan Chen Dao, or Wuji Sect, the founders of the three sects had the same principles when they founded the sect and established the foundation of the sect.
However, he gave up the cultivation method of synchronizing energy and consciousness, and took a different approach, adopting the cultivation method of transforming consciousness into essence.
This makes it very easy for the disciples to practice the True Yuan Tao method when they are at the Qi Refining stage. When they reach the Great Perfection in the Qi Refining stage, it is also easy to form pills.
What caught Kong Zhang's attention the most was that it seemed that they could enter the realm of real people as long as they completed the elixir without going through a catastrophe.
But this also prevents their true energy machine from being further tempered, and cannot compare with the delicate condensation of Taoist disciples.
In addition to containing cultivation methods, this manual also strongly boasts that the visualization technique of Heigashan is the authentic technique of visualizing the stars, and calls the visualization technique of the Wuji Sect an evil way.
Kong Zhang continued to look at it. Although it could not contain the horoscopes visualized by the Wuji Sect, it also clarified the similarities and differences between the two sects. Invisibly, he also understood some of the origins of Heiga Mountain and the Wuji Sect.
It turns out that the founders of the two sects were friends before the establishment of the sect, and they had a good friendship. They observed the stars together and discussed with each other, and then they figured out the method of contemplating the stars.
However, the two people's ideas are completely different. The founder of Heijia Mountain believed that the stars in the sky can be divided into eighty-eight types of stars. By contemplating these eighty-eight types of stars, one can achieve the great truth.
However, the founder of the Wuji Sect divided the stars in the sky into three groups, four elephants and twenty-eight constellations. In addition, he added a kind of Guiyuan phase that no one has ever successfully cultivated and only existed theoretically. Together they are called the Wuji Thirty-Six Phases.
The two people who were originally good friends turned against each other because of this, and the sects they founded each are still at odds with each other because of their different philosophies.
At that time, in addition to Heijia Mountain, the Wuji Sect, Yuan Chendao and other monks who also practiced visualization techniques fought with each other, and finally the three major sects were born.
In Heijia Mountain, the Wuji Sect is visualizing the stars, but Yuanchen Dao is taking another path, visualizing objects, and when killing other sect monks, they also absorb other people's techniques and cultivation experience, creating
At the time of the sect, there were only nine phases of Yuan Chen, and three phases were added later.
But no matter which sect among the three major sects, or other monks who practice visualization, the beginning of visualization is clear and bright.
The manual in Kong Zhang's hand only contains the method of contemplating the clear light and how to transform consciousness into the essence.
Kong Zhang took a deep breath, eliminated distracting thoughts, and followed the instructions of this method to visualize the bright light in the sea of consciousness.
After ten years of spiritual consciousness, he has awakened even the Heavenly Chong Soul and reached the state where all seven souls are open, but he still cannot combine the seven souls into one.
With his powerful spiritual power, it is really easy to master the first level of this visualization technique.
When you meditate and ponder your breath, the sea of consciousness is calm, and a little light emerges from it, and then it expands, and the light is boundless, like the sea or the abyss.
This visualization technique is indeed unique. It is just this clear light. If you follow this technique from the beginning of practicing spiritual consciousness, the effect is better than most of the Taoist techniques. It is easy to enter the blue sea without waves in the Taoist classics.
, the realm of clear sky thousands of miles away.
It's a pity that the later conversion elements seem to be profitable initially, but in fact, the further you go, the more you hold back the benefits.
Kong Zhang relied on the technique of transforming consciousness into essence, and within a moment, part of the bright image he had visualized with the power of his spiritual thoughts was successfully transformed into true essence.
After the Qi is returned to its original state, although only a part of the transformed true energy can be successfully stored into the sea of qi, the true energy has also increased slightly.
This is only the first level of the visualization technique. If it is other aspects of the visualization technique, it must be that after the visualization becomes a form and then transformed into the essence, the growth of the true essence will be more obvious.
With such a quick effect, it is no wonder that Yuan Chen Dao's foundation is far inferior to that of Shushan, but the number of disciples in the younger generation who are high-level Qi Refining Realm and real person realm disciples can actually be compared with Shushan.
However, if a fight really came up, Kong Zhang was not afraid. He thought that since he was not a demon, he would be able to fight against Yuan Chen Dao monks who had reached the real-person realm.
His cultivation has greatly increased in the past ten years, and now there are faint signs of Zhenyuan Taoism breaking through to the seventeenth level of Qi Refining Realm, and the magic weapon on his body is also one of the means of support.
Moreover, whether it is Yuan Chen Dao, Heijiashan, or Wuji Sect, their real-life monks also use visualization techniques to succeed and fail.
Visualizing the signs of life and borrowing knowledge to transform the essence can indeed make their true essence grow rapidly. If they can visualize the complete eighty-eight astrological signs of Hejia or the thirty-six Wuji phases, it is equivalent to condensing a kind of astrology through the astrology.
"Power template" adds different magical powers.
However, the shortcomings of this method of cultivation are also very obvious. First, it will make people's spiritual consciousness cultivation lag behind, and there will be losses when there are gains and losses. When the consciousness is transformed, the spiritual consciousness cultivation will inevitably be greatly affected.
Second, although the "power template" obtained by visualizing the stars or objects is powerful, it also makes the monks have insufficient control over the power.
This can already be seen in the previous battles. Although the monks in Heijia Mountain are strong, their Qi control is very rough compared to them.
The monk Temur, who can visualize the appearance of the white lion in the twelve palaces, is almost at the second level of the Real Realm in terms of strength, no less than Sima Nan.
However, although his strength was strong, he was not as good as Sima Di. Otherwise, with Kong Zhang's cultivation level not even reaching the level of a real person, his body would have suffered more than the minor injuries he had now.
Kong Zhang put away the visualization technique of Heijiashan and concentrated on exploring the space bag again.
There are also a large number of spiritual stones in Ulan Bari's space bag. The quality is quite good, and they are all high-level spiritual stones.
Apart from this, there were no other items. The golden bull he visualized was obtained from the Heigashan Patriarch Hall, but it was impossible for him to carry it with him.
Kong Zhang was a little disappointed that he could no longer understand the mystery of visualization.
In general, from Kong Zhang's perspective, the visualization techniques of the three major sects in the star world were on the wrong track.
Although contemplating various appearances and using consciousness to transform the essence can make you practice quickly in the early stages, once you reach the real state of cultivation, if your spiritual consciousness cultivation cannot keep up with the requirements of the true essence and Taoism, you will stop progressing.
It is even more difficult to reach a higher level and break through the realm of heaven and man.
Therefore, the three major sects are just three monks in the realm of heaven and human beings. In terms of high-end combat power, they cannot compare with the Taoist sects or the evil evil sects. Only by joining forces and having favorable geographical location can they have the strength to compete.
However, for Kong Zhang, he has already gained a lot. His cultivation of spiritual consciousness has always been ahead of the true essence and Taoism. Now that all seven souls have been opened, his spiritual thoughts are so strong that he can be said to be the first person under the unity of life and soul.
one person.
If you cannot break through the unity of life and soul in one day, just like there is no elixir in the true essence Taoist method, the upper limit capacity of true essence and spiritual consciousness cannot be further increased.
However, the method of transforming consciousness and transforming elements in the visualization technique may be a wrong approach for Sima Nan and others, but for his current situation, it comes at the right time.
With the transformation of consciousness and the help of these high-quality spiritual stones in Ulan Bari, Kong Zhang is sure to break through to the seventeenth level in the near future, and the transformation of the demonic essence will definitely take longer.
Chapter completed!