Section 153 Fa Conference (Part 2)
Among them, there are a few who have integrated their thoughts and cultivation with Taoism and joined Taoism. The only Zhengqi Sect where Zhengqi Zhenjun belongs to and the Haoran Immortal Sword Sect where Mr. Haoran Da belongs are one of them. No pop-up window updates quickly []
But no matter whether Kong Sheng gained power or later when the Taoist sect took over the world, they never tolerated other heresies. Even with the deep roots of the Magician Palace, they could only attack the wells of the mountain gates from outside without violating the rivers.
Those sects with radical or extreme thoughts, or those that inherited other sects, were grouped together and were called demonic sects and evil sects.
The difference between the two is that the evil sect usually has a completely opposite view of the great road or a serious conflict with the Taoist sect. However, most of the evil sects lack a unique view of the great road and are split from a certain great road. They lack the "Tao" and focus more on the "skills".
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Such a complex evil sect, although they are called "Tao" and "Zong", are actually not integrated. They sometimes unite for common enemies, and even some sects often fight with each other. Therefore, for thousands of years, the evil sect has not been able to do anything.
Compete with Daomen.
What Mr. Zhengqi Zhenjun and Mr. Haoran said is to seize the two most obvious weaknesses of the Holy Alliance. One is that the evil sects’ understanding of the Tao is very confusing. How to preach and teach? The other is that the cultivation methods of some sects have always been unsightly.
Considered evil.
However, this time the Holy Alliance gathered the power of various factions to unite Yu and Daomen to fight again, with Da Chu pushing his hand from behind, and he was obviously prepared.
Su Wuzhe said with a smile: "It turns out that Zhenjun is worried about this. But it's not surprising that since the beginning of Confucius' preaching, both Confucius and today's Taoist sects have different paths, but they can all be attributed to 'orderly' and what they believe they are.
Tao is the only correct one. And Shengmeng established Tao precisely because the Taoist sages also said that all things in the world are born from existence and existence is from non-being."
What Su Wuzhe said is exactly the fundamental difference between the Great Dao of the Mage Palace, Shengji Sect, and Demonic Sect, and the lineage and Taoism of Confucius and Saints. Both Confucius and Saints and the Taoist sect believe that everything in the world must be done in an orderly manner, and this order
The only difference between Confucius and Taoism is that Confucius believed that the sequence was from simplicity to complexity, so he simply arranged the sequence himself. On the contrary, Taoism believed that the Taoism to simplicity, no matter how complicated the appearance, still needs to return to the origin.
In other words, both agree that order is unique, but one believes that order must "walk in the middle" and cannot be biased. If there is any bias, it is an evil way.
Another believes that the road is just a circle. No matter how curved or complicated it is from the starting point, it must go back in the end.
The two great ways are reflected in the cultivation of monks. The same is true in the cultivation of monks. Confucius created the awe-inspiring spirit first to rectify oneself and then to rectify others. If you are not upright, pure and refined, you will not be able to realize the Tao even if you spit out lotus flowers. Therefore, after the two sages Confucius and Mencius, Confucianism and Taoism have been lost. There are only Confucian students and no Confucian scholars.
Not to mention becoming a saint or a sage.
Taoist cultivation has something in common with this: striving for refinement and purity.
The three sects of Demonic Ways all come from the very foundation of Taoism and recognize that all things in the world are in order. However, their understanding of this "order" is so different from others that they are classified as demons.
The most illustrative thing is what Su Wuzhe said just now, "Everything in the world is born from existence, and everything is born from nothingness." Based on this, Daoists believe that this is a state after returning to the origin, while Demonic Dao believes that based on this, it can be regarded as the creation of everything.
The most correct way to order is that all things in the world should be allowed to be disordered and chaotic from the beginning, even if they are refining corpses into slaves like the Corpse Refining Sect, like the Plague Emperor Sect and Baigu Sect, driving Gu insects or spreading plague.
The so-called existence is born out of this disorder and chaos, and the correct way to order will naturally emerge.
Because of this, demonic and evil sects are usually grouped together, and both Confucius and Taoism regard them as evil.
One side thinks that the avenue is like a line, the other side thinks that the avenue is like a point.
"How can we preach like this?" Xi Mubai couldn't help but ask. [Thanks for supporting the novel]
Kong Zhang couldn't help but be astonished that the various techniques he had practiced in Shushan so far were equivalent to clearly pointing out a path of cultivation with the least risk.
If according to what the devil said, it would be difficult to spread the teaching just because the cultivation methods of each sect are different.
Su Wuzhe said with a smile: "What's the problem? This dojo does not prohibit the Tao of the world. Any sect can apply to this dojo to settle in. As long as they get permission from the dojo, they can preach and solve doubts here. The dojo was named Jixia Academy for this reason.
Following the example of the time of the saints, I firmly believe that the paths of hundreds of schools of thought will converge here, and the fittest will naturally survive. If the false path is left to its own devices, no matter how it covers the sky with one hand, there will eventually be nothing left to hide."
Li Yue suddenly asked Wang Chunyang: "Does Taoist Brother Chunyang also agree with this? Aren't you afraid of disturbing the ethical principles in your hearts?"
Zhenjun Zhengqi and Mr. Haoran looked at Wang Chunyang with eyes like swords, waiting for his answer.
"Sect Master Li will not hide it from all Taoist brothers in the Taoist sect. Ten years later, His Majesty intends to conquer the demon clan. If the human race is still entangled in the disputes over the Taoism and even civil strife arises from it, His Majesty's intention is to abandon the rich gold in the wilderness without using it." Wang Chunyang said, "
It’s rare that the Magician’s Palace has told His Majesty that all the sects wish to be kings one day, so Your Majesty took a small test in the battle of the astral realm and was rewarded with a dojo.”
"As far as I'm concerned, I naturally think that the doctrines of the demonic sects are too biased, but Chunyang has always believed that things in this world need to be 'investigated to understand'. Your Majesty established this dojo to allow them to appear within a limited range and sit down to discuss the false Tao and false Tao.
You’ll know it just by looking at it.”
Hearing what Wang Chunyang said, Xi Mu was speechless. Li Yue frowned, but Zhenqi Zhenjun laughed angrily and said: "Your Majesty, the Blood River Sect and the Hua Xue Sect have great courage. They established the Dao of the Bliss Demon Sect and the Dark Demon Witch by 'killing' them."
Zong even relied on heretics and could not even tolerate them."
"True Lord, if your noble sect intends to enter the dojo and the academy, you can choose one of the nine palaces and thirteen halls. We are planning to connect several caves to this place. The place where our Dharma gathering is currently held is one of them." Su Wuzhe said.
Make a generous way.
"Our Yin Yang Sect also originated from Xuanmen borrowing magic from a room to get a glimpse of the immortal way. Zhenjun and Mr. Da ignored it and had a misunderstanding." Master Changchun said with a smile.
Master Changchun has an air of immortality that makes him look like a fairy. If Kong Zhang had not personally experienced being coerced by his junior brother Taohua Master, he would not have to believe his words.
Everyone in the Taoist sect was slightly worried. It seemed that Emperor Wu was determined to have his own way. In order to complete the battle to conquer the demon clan, he planned to mobilize all the power of the human race.
For Da Chu, if the demonic evil sect can be used by him, his strength will naturally be greatly increased, and by the way, he can contain the Taoist sect, so why not do it.
For Wang Chunyang, Confucianism and Taoism have declined and Taoism is in the hands of Taoist sects. If the Holy Alliance and Taoist sects are fighting, Confucianism and Taoism will be happy to watch the fun and may even find a chance to revive.
"This place belongs to Da Chu. Since His Majesty insists on granting the permission to establish a dojo, our Taoist sect is not in a position to interfere in the government affairs. I just need to say that the Holy Alliance's preaching must be limited to this place. If it goes beyond this wasteland, it will be controlled by Xantian Immortal Mansion." Li
Yue Moran said.
"Also, they are not allowed to preach under the jurisdiction of our Taoist sect."
"The Taoist sect is really a small family. We are angry that our dojo allows you to come and stay, but you are so strict about your own place." Beiming Shenjun said.
"How can the bloody place where you have corpses be compared to our Shushan Mountains, sea of clouds, and Kunlun Wonderland." Xi Mubai said lightly.
Wang Chunyang, one of the Saint Alliance's expressions changed at these words and said hurriedly: "Everyone, please put aside your quarrels for the time being. Your Majesty has no intention of changing the jurisdiction of the Dao Sect. Outside the main realm, there are still all the heavens and all the realms. The Holy Alliance contributed a lot in the battle of the star realm.
His Majesty intended to use this as a model to unite Taoist sects, the Holy Alliance and other casual cultivators, so he set a rule in this Dharma Assembly. Anyone who travels to the eight extremes and explores new interfaces must report it to the Great Chu, and then unite the efforts of all parties to work together to educate their people.
If it belongs to Wanghua, the resources of the industry will be shared with all parties according to the amount of effort."
"Your Majesty is wise, and we are willing to serve your Majesty." The voice came from the casual cultivator, who was beaming with joy.
The resources needed for cultivation are mostly controlled by Taoist sects and Dachu. It is said that the king and the Tao share the world.
In addition, if the demonic sect occupies some remote places or operates in secret, you can also get some.
There are also some organizations established by people from side sects, such as Bahuang Zangzhen Tower and Shifang Treasure House, which rely on imitating worldly merchants as intermediaries in resource exchange and buying and selling, but they dare not get involved in everything owned by the Taoist sect.
Only these casual cultivators are the most miserable. They are stationed in the four extremes of the world and occupy an isolated island. They have no place to go and can only suffer.
Turning into dust and ashes once the calamity is over is a reflection of many casual cultivators.
Wang Chunyang's proposal just now was to break this situation.
What Wang Chunyang said next was very similar to what Prince Qi said to Emperor Wu in the imperial study. It was only then that Kong Zhang understood Prince Qi’s overall plan that day.
However, he also had to admit that this was a conspiracy. Even though the Taoist sect knew that Da Chu would be the biggest among them, no matter which side would be able to do without Da Chu, after all, it might not be difficult to invade another world, but it would be very difficult to control it.
If a Taoist sect in a vast alien world like the star world, whose laws are close to those of the main world, would not be easy to govern, not to mention those scattered cultivators who are quite powerful, the Ren Zhong family would probably have to devote all their efforts.
That's why it's possible.
But in this case, the strength of the sect or aristocratic family must be concentrated in it to prevent the people from other worlds from causing chaos and affecting the resource collection, and also to guard against someone secretly doing it. Where is there room to explore new interfaces?
It is Da Chu's proposal that is in the best interest of everyone. Set the rules and share them with all parties, so that they can continue to explore new interfaces without any distractions and obtain more resources.
After all, any cultivation is inseparable from resources.
Chapter completed!