Chapter 177 "Ding Haizhu"! God's responsibility!

Kunpeng smiled and pushed another object in front of Changcheng: "My dear brother, do you like this treasure?"

Even if it is the Changcheng Daluo Immortal, he can't help but be dumbfounded: "How can this happen? Brother, put it away quickly, how dare Changcheng peek at such a valuable treasure?"

What can make Changcheng inexplicably shocked and shake his mind is naturally the "Dinghai Zhu" that shines in the heavens and shines brilliantly!

Twenty-four "Dinghai Pearls" were quietly spinning in front of Changcheng. The brilliance flowed and filled the room with dazzling brilliance. The reflected face of Changcheng was also uncertain, struggling and struggling.

Just for a moment, Chang Cheng's eyes returned to clarity, his attitude was resolute, and he refused to accept anything he said.

"Dinghaizhu" is the best innate spiritual treasure, which is rare even for saints.

Kunpeng is very pleased to see that Changcheng has never lost himself. He is not greedy, not angry, not crazy (1), and supports each other with himself. He will surely achieve greater achievements in the future!

Kunpeng also has his own considerations. With nine "Dinghai Pearls" in his hand, it is not a problem for him to absorb vitality, set up the Nine Palace Formation, and even transform the heavens and become an incarnation outside the body.

What's even more amazing is that "Ding Haizhu" can even hit people without any disadvantage (knocking over the leader of Tongtian Cult and killing the Golden Spirit Mother). When it is activated, it will emit five-color light, which even gods can't see clearly and can't open their eyes. Compared with "Fan"

"Tianyin" is even better.

For all these things, nine pills are enough, but more seems to be of no use?

A moral person like Changcheng has no risk of betrayal, otherwise he will be finished, and even his own "Tao" will cease to exist, fall apart, and never become a thing anymore. What's more, the way of heaven is responsible (2), and the cause and effect are not empty (3)

, retribution is not good, is it just decoration?

Moreover, Changcheng's power, means, and magic weapon are weak after all. He had envied this treasure before and liked it very much. Kunpeng thought about it over and over again, and finally reluctantly gave up and strengthened his ally brother!

You must know that even if the magic weapons of the saints are different in strength, they have different combat capabilities, and even lose face. If the leader of Tongtian Cult has a defensive treasure, as for being beaten by the four saints, let me, how many times did I get beaten, and lose face? And the top of my head

"Linglong Pagoda", stepping on "Tai Chi Diagram", I will be undefeated first, what will I do with all kinds of attacks?

If a saint is like this, let alone a quasi-sage, Daluo?

I think of Guang Chengzi, Yin Jiao, Fan Tianyin, and Sifang Banner; I think of the "Hunyuan Golden Fight" and "Golden Jiao Jian" killing everyone, capturing the twelve golden immortals, Ran Deng and Lu Ya's escape; I think of Jin who died tragically.

Holy Mother Spiritual Mother and others remembered.

Kunpeng became more and more determined. Since he had this condition, he had to support this die-hard brother no matter what!

What happened in later generations was of great importance, and there was no way to tell Changcheng, so Kunpeng used the Immortal Killing Formation to talk to the Four Evils.

Finally, Changcheng's intention was moved, and Kunpeng emphasized: "I know that my dear brother has a pure heart. However, if your strength cannot be increased, how can you join hands with me and support each other? If something unfortunate happens, how can you talk about doing good deeds?"

To accumulate virtue and benefit all sentient beings?"

Seeing that Changcheng was becoming more and more shaken and entangled, Kunpeng struck while the iron was hot: "My brother has "Luoshu Jiugongyi" and "Rengui Banner" to protect his body, which can be defended and defended, and he also has "Qiankun Ruler" to attack, "Luobao Money" and

The nine "Dinghai Pearls" are also of infinite use, my dear brother, why do you need to worry so much?"

"My dear brother, you need the help of this treasure even more, please accept it!

In this way, you can keep up with me!

The road ahead will not be easy!"

Kunpeng was indeed sincere. He recalled many events of later generations and was in a daze. There was also a bit of desolation, sigh and sigh in his words.

"My brother Changcheng, don't be stupid or confused!"

ps:1:

Greed: When you are greedy for a favorable state, you must get it, otherwise your heart will be unwilling and your emotions will be unwilling.

Anger: Resentment towards adverse situations, getting angry when things don't go as planned, being irrational and acting on impulse.

Idiot: not understanding things, not knowing right from wrong, not distinguishing between good and evil, making mistakes and taking wrong actions, leading to all kinds of evil deeds.

Therefore, "non-greed" means no desire, "non-anger" means no hatred, and "non-delusion" means enlightenment.

2: [Heaven’s responsibility] Starting from its own standpoint, Taoism has formed a doctrine of heaven’s responsibility that suits its own characteristics in terms of the view of retribution for good and evil. That is, it believes that there is a cycle of heaven and there is a responsibility for good and evil. Its core subject still revolves around

The question of enlightenment.

In the theory of responsibility, Taoism also attaches great importance to and believes in the retribution of good and evil in this world. The Taiping Jing also says: "Good people prosper by themselves, evil people get sick by themselves. Good and bad things all come from the body." "Laozi"

"Xiang'er Notes" says: "The Tao establishes life to reward good, and establishes death to threaten evil. If you do good, the Tao will follow; if you do evil, harm will follow." It is believed that good and bad fortune, life and death are all based on people's good and evil actions.

Come for retribution.

3: [Cause and effect are not false] Cause and effect are real and not false.

The meaning of cause and effect and unfulfilled retribution means that those who do evil will receive evil retribution, and there is never any mistake.

Cause and effect, a Buddhist term, refers to cause and effect and retribution. According to the Buddhist theory of reincarnation, what you sow will be what you receive; good will be rewarded with good, and evil will be rewarded with evil. Retribution is a Chinese idiom, a Buddhist language. It means retribution.

Retribution: Buddhist language, refers to the retribution of cause and effect; Shuang: error.

It is often said in Buddhism: Good and evil will be rewarded in the end, and there is no need to worry about cause and effect.
Chapter completed!