This is asking how to establish a family system. (Dingdian Novel)

"Another one, the country will never help them raise their children in the future. They must raise the child they gave birth to until they are six years old, and can start working and support themselves. Both parents must be responsible for their children and cannot leave after they are happy.

"Wang Yang didn't think about it and immediately decided on the second one.

In this regard, we are learning from modern concepts. The modern concept is very clear. In other countries, parents must voluntarily raise their children, and only when they grow up do they begin to be independent and have no obligation to continue raising them.

This is even more true in China. Even if the children become adults and are able to work, but if they don’t work and want to rely on their parents, their parents will raise them.

Wang Yang did not require them to be like China, or at least like foreign countries, and they had to be raised as adults.

"Yeah, there are still several laws that must be made, that is, after the death of parents, the children have the power to inherit their personal property, but they must comply with the will."

In an instant, Wang Yang took the future property dispute on the agenda in advance.

"You need to improve this aspect. It involves personal property and inheritance rights issues. It is very troublesome and must be detailed."

Officials from the Ministry of Justice nodded, and all officials could feel that Wang Yang was going to take serious action this time and established a new concept.

The previous articles had never had the idea of ​​letting all officials do it, and it was completely different from the situation where all officials were busy with everything before.

The orthologist is also here in the forest this time, so he will naturally be there for the annual court meeting.

He immediately stood up and said: "I agree with the first one. Let them raise their children by themselves and save a lot of money every year. I disagree with the second one, and they die. The country must recycle the materials accumulated by individuals."

As soon as these words were said, Zhang San and Li Si didn't feel anything. However, the recent officials and young officials looked at each other and seemed not very satisfied.

Their expressions naturally fell into Wang Yang's eyes.

Needless to say, the core of Zhang San and Li Si are all older generations who are still thinking about eating a big pot. If a person dies, he naturally has no right to control personal materials and should be recycled to the treasury.

But the younger generations don’t think so. It’s our own. How can we just take it back?

However, they have never thought so about giving it to their children. How can they give it to their children? It is better to give it to the country.

This is a big deal, because it involves personal property. First of all, they have no concept of family, nor are they obliged to raise children.

Although children are their own children, they are not very different from strangers.

To be honest, it is better to give it to the country, and at least it is also contributing to the country.

I have never heard of an old bison who died. The grass that the old bison should have eaten was for the little bison.

Wang Yang understood very well that it is very difficult to get the fat in his stomach and want to spit it out. It must be treated gently.

"This one doesn't work. I have said that those materials are their personal property and have the right to dominate them freely. Those materials are their children have the right to inherit those materials."

Wang Yang glanced at the corner of his eyes and indeed, his expression was a little ugly when he saw the officials.

"But, if they only have the right of inheritance, it does not mean that they can inherit it. There is a prerequisite, that is, when their parents are alive, they can decide how to use their property after death, to give it to the country or to their children, even if it is

As long as you make a will for outsiders, you can do it.”

The faces of the officials finally looked much better. Although they said this, they focused on affirming everyone's right to distribute their property independently, so everyone accepted it.

"As for how to formulate an implementation plan, I have a solution here. Haven't you obtained personal identification certificates for everyone now?"

"Let's get another thing, household registration."

"Household registration?" The officials were surprised: "What is this?"

"The household registration is very simple. It is the immediate relative of a family. When two people get married, they have a household registration. The household registration book records their ancestors, fathers, and sons."

"In this way, even if they divorce, as long as they follow the previous household registration records, they can help them determine their relatives, and then they can know who is related to them. When they want to get married, they can compare the household registration book.

Don’t you know if they are relatives?"

This method is also a civilized society that is also used to learn from, and the effect cannot be highlighted for the time being. After all, they still cannot figure out their relatives and cannot do DNA.

Cut a knife into your hand and recognize your relatives with blood is a pretty good way, but what should I do if I have tetanus?

So Wang Yang's idea is very direct. He doesn't care about it now, just for the future consideration.

And there is also an advantage from now on. A thousand people are about to leave? As long as they are separated, they can reduce the chance of reproduction with their relatives and reduce tragedy.

This problem was immediately solved by Wang Yang, but there is still another problem that needs to be solved.

That is, although this is good, there are also bad things. This is a forced use of law to deter it, making it difficult to form customs and cannot form a moral system.

Wang Yang had to establish a moral system.

Unconsciously, Wang Yang began the second round of foundation laying, and took the second step in the folk customs society.

China's moral system has ready-made things and Confucian moral concepts.

This concept is to draw a clear line, and there are differences in closeness and distantness. Simply put, a person should love his relatives the most, then love people from the same country, and finally show a little love.

Foreigners.

In short, let the world be filled with love.

This is a strict moral concept system, which is very complicated, because even if you love foreigners, there are differences. You prefer foreigners who are very close to your country. Generally, you love foreigners who are a little close to your country. In the end, you have nothing to do with your country.

Foreigners in relationship.

People who love the same country also have distinctions, and all provinces, cities and towns are divided.

Finally, I love my relatives and score points, I love my father the most, followed by my mother, and then my cousin cousin.

The only thing I don’t love is my own wife... Confucius never expressed whether to love my wife, how to love her, how much love she gives...

This concept has a very strong influence. No, there is regional discrimination in a province, regional discrimination in a country, and regional discrimination on the earth.

You said Confucius had a good idea. You love me, I love him, everyone loves everyone, and make the world full of love. How come it turns into discrimination in the end?

This is the contradiction between an ideal society and a real society. Reality is always very skinny.

And how is this implemented? It is also very simple, it is etiquette, how to ceremonialize the father when he sees him, how to ceremonialize the mother when he sees him, and various etiquettes support the framework of a social system.

For example, if my father dies, he has to be mourned for three years.

This thing is quite false, it should be said to be too fake. If you are sad, you should be sad when you mention it. You can't be sad for three years.

The problem in this primitive society at present is that there is no love. Fathers do not love their children. Children do not know who their father is, and they will not shed tears silently and miss the irresponsible parents.

Love comes from the heart, and etiquette is simply unreliable. Otherwise, how could there be so many unfilial sons?

But it cannot be said that there is no love at all, at least everyone loves their country very much.

But there is also a problem with this. The older generation loves this country because they believe that if they don’t love their collective, they will not be able to develop today.

Why do ordinary people love this country? Because they think this country is good and can rely on it.

Now the question is, why do you love your country because of your interests?

Thinking of this, it seems that it begins to depart from the category of morality.

However, parents will also love their children. Those women will have children all the time. No matter whether the child looks good or not, they will think it looks good.

But why didn’t I love you later? Because no one comes into contact with you.

Wang Yang's voluntary support is to extend their love. As long as they are together every day, the love will become deeper and more inseparable.

Those who are fathers know that they are their own children, so they will also develop love.

Parental love does not need to be taught. Wang Yang does not intend to teach them. Animals can be found, let alone humans.

What Wang Yang wants is that they can be together for a long time and deepen this bond. They love it so much that they themselves think that if they cannot be separated, stable and long-term family affection will be born smoothly.

Of course, this has to be based on a long-term and stable marriage relationship. When Wang Yang tied them together, he tied them up with his personal property. After they had been together for a long time, they would always have some feelings.

After all, it is back to the top of profit.

Wang Yang rubbed his forehead. He didn't think about establishing morality at that time, but he didn't expect that by chance, he took a good move.

For this ignorant primitive society, using profit to accelerate emotional communication is a very effective thing.

Now Wang Yang can use this feeling to establish the first moral concept, family morality.

This is the second step he wants to take in the humanistic society.

The officials didn't know that Wang Yang thought about it and thought of the future. He thought about the complex problems clearly. Seeing that he was silent for a long time, he asked him: "Is this okay to implement it?"

"Well, you just do it like this, just leave the court first, Li Si, you stay."

The officials nodded and retreated. Li Si and other cadres immediately stayed.

"What's wrong? What else should I give?" Li Si and others asked.

Wang Yang nodded: "Of course there is, I want to act in a big show."

When the exorcist heard this, he felt something was wrong. Last time he accompanied Wang Yang to act in a love scene, but it tortured him. Now when he heard this, he immediately said: "Wait, I feel my stomach hurts, go and go

bathroom!"

"Okay, then I'll discuss it when you come back."

What the expellers think, can Wang Yang not know?
Chapter completed!