When I came to Taixu City again, Yi Cheng knew that it was impossible for him to leave in a short time this time. If the cultivator who arranged the formation did not appear, it would take him at least hundreds of years to be sure to unlock the seventh-level formation. Please use this article

stand.

However, after Yi Cheng's spirit stones are almost exhausted and he has paid the city entrance fee, he can't even get enough of ten top-quality spirit stones.

Although the spiritual power in the Seven Profound Tower became much stronger after Yi Cheng's advancement, it could only be the same as the spiritual power in the fairy city at most. If it is used by ordinary cultivators in the God Transformation Stage, it would be quite good, but

Yi Cheng has a very high demand for spiritual power. Relying on the current spiritual power of the Qixuan Tower, it is unknown how many ten thousand years it will take to break through again. Yi Cheng's time is limited. Although his life span has increased now, it will not be within at least 40,000 to 50,000 years.

There was something that his life span was exhausted, but he could not tolerate such slow speed. He had time to wait, but the master did not wait, and his relatives might not be able to wait.

Therefore, the primary problem facing Yi Cheng is that you need to earn enough spirit stones and purchase medicinal materials to refine elixirs.

However, Yi Cheng is not unfamiliar with earning spirit stones. He holds multiple positions and is in Taixu City without worrying about not being able to earn spirit stones.

In order to overcome the difficulties, Yi Cheng had to start refining magic weapons in the cave, because the only thing he had taken on was countless ore materials.

Nowadays, Yicheng's refining equipment level has reached the second level, but this quality is exactly the most demanded by monks in the God Transformation Stage and the Clank Stage.

In the spiritual world, ores such as meteorite in the sky are no longer so rare, but the same ore has been refined by different people, and the strengths and weaknesses of magic weapons are still very different. Therefore, a good second-grade treasure tool is a good second-grade treasure.

, at least thousands of spirit stones can be sold. In the average God Transformation Stage, this is almost the entire fortune.

Most of the monks in the clutch stage also use second-grade treasures, unless some people with strong strength or deep background are qualified to obtain one or two third-grade treasures.[

It is too difficult for Yi Cheng to refine a third-grade treasure weapon. At least it is impossible to succeed at his current level. If Yi Cheng's attainment in formation can go further, you can try it.

At the same time, because Yicheng's weapon refining does not have systematic guidance, what he has learned now is only based on some superficial introductory weapon refining methods. Now that he is in the spiritual world, Yicheng naturally wants to find some real essence

But this kind of thing will naturally not have shops like Lingjing Store, so I can only pay attention to searching for it in the future.

Returning to his residence, Yi Cheng set up a formation as usual. Since Xueying, Xiao Jin and Xiao Jiu did not complete the procedures for entering the city, Yi Cheng did not dare to let them show their bodies easily. It is said that the combination of Taixu City

There are many cultivators in the period. If they are noticed, it will be another problem, so several of them are still practicing in the Qixuan Tower.

Although the amount of materials on Yi Cheng's body is not comparable to when he got two mountains, the quality is more than one level higher, especially the hundred pieces of space he put away when he left the land of nirvana.

According to Yi Cheng's judgment, the ore in the storm can definitely create sixth or even seventh grade treasures.

The power of the treasures is huge, and the spiritual power and spiritual consciousness required to drive these treasures will gradually increase. It is enough for ordinary monks to use the first-grade treasures, unless

It is powerful or has other treasure assistance. Although the second-grade treasure is powerful to them, its consumption exceeds the range of tolerance, and it is not as practical as the first-grade treasure.

By the same token, monks in the clutch stage use the second and third grades, monks in the fusion stage use the third and fourth grades, and monks in the tribulation stage use the fifth and sixth grades. As for the seventh grade, only old monsters in the Mahayana stage can withstand that kind.

Consumption.

Yi Cheng naturally knew the reason for the sin of possessing a treasure, so the materials refined this time were only some common void ores. When he first arrived in the spiritual world, Yi Cheng didn't want to be missed by others.

After ten days of hard work, Yi Cheng finally refined three second-grade treasures as he wished, a pair of earth-attribute fist gloves, a metal inner armor and a wooden spiritual sword.

Although selling these things will not allow Yi Cheng to practice for many years, he cannot make too many moves at once, so as not to have any intention to make a decision.

After leaving the cave, Yi Cheng took the three treasures he had refined to head towards a trading yard in the city.

In Taixu City, there are dozens of free trading venues, which are free for all monks living in the city. Many monks who get some treasures outside, but are unwilling to sell them directly to those shops at low prices, will sell their own.

Things are just in the trading yard, and there are very few opportunities to encounter top-quality treasures, and there are many good ones that are just substitute.

So some people bought buried treasures after spending a few spirit stones, while others spent tens of thousands of spirit stones to buy scrap copper and iron.

However, the traffic yard is complicated. If you turn around, maybe the stall opposite you will have already replaced them. Therefore, you can only rely on your own eyes to take advantage of the loss.

When Yi Cheng came to this trading yard called Dongmutou City, there was no less than 30,000 people in front of him, and there were private stalls on both sides of the road, and the shops facing the street were also booming.

"The spiritual world is really prosperous!"[

Yi Cheng exclaimed, tens of thousands of god-transforming stages plus a clerk of the separation stage of no less than a hundred people, this was something he had never imagined in the cultivation world before. Time has changed. After all, this place is not the cultivation world, and Yi Cheng has no

I'm in a hurry to set up a stall. Anyway, I'm here, so I'll take a look here first. Maybe I can encounter something I need.

However, after walking around half of the street, I didn't find anything that made him excited. Most of the items here are only suitable for use in the God Transformation Period. Even if there are occasionally some treasures that monks in the clutch stage can use, the quality is easy to achieve.

I am not very proud of it. The second-grade treasure trove I made is probably not as practical as some of the excellent quality first-grade treasure troves I refined myself!

Yicheng, who was so fragile, didn't want to continue to turn around, but instead looked for an empty spot and sold several of his treasures.

I didn’t see a few empty stalls in Yi Chengdu along the way, so I was a little worried!

Hard work pays off. After walking less than a hundred feet, Yi Cheng happened to see a monk closing his stall. Faced with such a good opportunity, Yi Cheng naturally would not miss it. He arrived at the stall in three steps at once.
Chapter completed!