Why can't I find the memories before the Little Five God Transformation Period? Because he is from the Shura clan, his spiritual consciousness and physical body are united. He only starts practicing the magic skills of the demon clan after the God Transformation Period, so only the memories after the God Transformation Period can appear in his spiritual consciousness. Please use it to visit this site.

As for the fact that his body is strong, this can be explained.

Alas, I wanted to change Xiaowu's memory at the beginning, but now it seems that Xiaowu is very clear. The demon skills he practiced are just a concealment. Xiaowu should be clear about the fact that he is not a Five-Color Clan, but he just won't say it.

Xiao Wu never asks about his own affairs, probably it has something to do with this.

However, Yi Cheng had no intention of blaming Xiao Wu. Anyone who was in such a situation would try his best to conceal his identity.

A few hours later, Xiao Wu returned to the cave and then knelt straight in front of Yi Cheng.

"Get up, I didn't blame you!"

"Senior, I'm sorry, I haven't told you the truth before!"

Yi Cheng shook his head and smiled and said, "Okay, these are not your fault. If it were you, I would have done this."[

Yi Cheng said this, pulled Xiao Wu up, then patted him on the shoulder, and let him go down to rest.

A few days later, Yi Cheng and Xiao Wu left Huangsha City and entered the mine. Youqing still opened her lover's wine shop, savoring the bitterness and memories in her heart here.

"Axiu, bless them!"

But at this time, Youqing not only misses Ashu, but also prays for the two who left!

Entering the mine is equivalent to entering the underground kingdom. There are no rules and no kingly laws here, and the strong will survive.

In addition to monks like Yi Cheng who voluntarily entered the mine, there are also several slave workers who were captured here. After choosing a rich vein, some powerful groups will let these slave workers dig day and night.

Because those mines with rich magic crystals are generally in extremely deep places, it takes decades to go back and forth. They cannot fly in the mines, nor can they use teleportation arrays, and not a hole can be opened in every place. Therefore, in order not to waste time, the slave workers have been trapped in the mines for many years and worked. Their bodies have been destroyed by the violent demonic energy, but the mine owners do not care about the life and death of these people.

The only gift to these people is an eighth-grade pill called the Demon-Siling Pill. Each Demon-Siling Pill can only make those slave workers persist under the mine for more than one year.

Originally, an eighth-grade pill was only 10,000 magic stones in the outside world. If it were a magic crystal, it would be 10,000 magic crystals. Among some rich mineral veins, a slave labourer could dig more than 10,000 magic crystals a year, but the mine owners priced each of these magic elixirs of 10,000 magic crystals. Only by working day and night can these slave labourers ensure that they can survive.

Although the prices of these magical elixirs in different places will be different, they will definitely not leave those magic crystals that have excess of slave workers.

Moreover, even if you can take the magic pill for a long time, the lifespan of those slave workers here is only half or one-third of that outside.

But these slave workers don’t choose. Those who can control them are all powerful. Besides mining tools, they have no defensive weapons at all. If they want to survive, they can only work hard to mine and then mine.

Generally, some powerful monks occupy the places where magic crystals are produced, while those monks who voluntarily go to mining can only be in relatively poor places, and they must be careful to be captured as slave workers.

So every time I go to the mine, there are at least dozens of people together, and the lowest strength is also the fusion period.[

Under the mine, the danger is not only the violent demonic energy and domineering mine owners, but also the bandits wandering around, who make a living by robbing.

In addition to these, the greater danger comes from those elusive magic crystal beasts.

In the mine cave, no one knows how many magic crystal beasts exist. The lowest strength of them is the fifth level, and the highest level is the ninth level.

These magic crystal beasts are as hard as iron and will attack when they encounter demons.

Because the demonic energy consciousness cannot be used under the ore veins, and can only rely on physical strength to fight, these hard-bodied magic crystal beasts are definitely everyone's nightmare.

At least half of those who died under the ore veins died in the mouths of the magic crystal beast. Even those groups composed of several Mahayana and even the first level of perfect cultivators are at risk of falling at any time.

This is also an important reason why those miners ignore the life and death of slave labor and let them mine day and night.

A rich mineral vein may be dug in a few hundred years, but no one can guarantee that there will be no magic crystal beasts coming to harass and attack during this period, so time is more important to them than anything else.

Yi Cheng and Xiao Wu entered the mine. They did not act alone, but joined more than thirty experienced miners.

The strongest of these people is in the early stage of Mahayana, and the weakest stage is also in the tribulation period.

At this time, neither Yi Cheng nor Xiao Wu had hidden his cultivation, and both were in the early stages of Mahayana.

Most of the people here know Yi Cheng, but no one knows that Yi Cheng is actually a Mahayana cultivator.

However, Yi Cheng's cultivation has increased, but his attitude towards everyone has not changed at all.

This group of people is similar to the place where Yi Cheng wants to go, so Yi Chengcai chose the same path as them.

Although Yi Cheng has received a lot of news about underground mines over the years, he has not been there. Walking with these people for a while can make Yi Cheng adapt to the environment here faster.

"Brother Yi, how about you? Are you still adapting?"

This group of people led a conjoined monk in the early stage of Mahayana. When they entered the mine veins, the speed of mining was not much different even in the Mahayana and the God Transformation Period. However, because the danger here is the most deadly, monks below the fusion stage rarely come in.

When the Mahayana monks enter this place, although their mining speed is the same as others, they can get additional protection fees from their companions.

Free monks like them normally dig one or two thousand magic crystals a year, but if they are lucky, they can discover some rich mineral veins, which can increase their profits by ten or a hundred times.

This Mahayana monk can obtain twice to three times the magic crystals of other monks.

This person's name is Woodyun. He has worked under the mine for hundreds of thousands of years and has extremely rich experience.

Although he had made money several times, because there was a family of descendants who needed care, he did not wash his hands.

At this time, when I heard Woodyun ask him, Yi Cheng nodded: "It's okay, but the demonic energy here is much more violent than outside!"

Most of these mine caves are one or two meter high and three or five meter wide, which does not seem cramped. However, these black stone walls completely separate the spiritual consciousness. The mining waste is the main material for the construction of cities in the Five Color Realm.

"Haha, I just came in like this, I got used to it slowly!" Woodyun said with a smile.

Yi Cheng nodded and looked at Xiao Wu, but found that he had no discomfort at all.

Although the demonic energy here is violent, it just acts as a body refining for Yi Cheng and Xiao Wu.

Words to readers:
Chapter completed!