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Chapter 20: One Word and a Half Sentence Can Understand the Mystery

At the end of the day, I had nothing to do but visit my relatives' houses and visit them. It was already the New Year's Eve, and every household was busy celebrating the New Year. Wu Liang also joined in the fun and helped out a little from time to time, which felt quite fulfilling.

After nightfall, Wu Liang began his unfinished cultivation studies. His spiritual consciousness found the "Xuan Tian Jie" and then slowly received the information inside. The first thing he received was a brief introduction to the life of Taoist Taiyan, the founder of Xuantian Sect.

, mainly introduces the process of how Taoist Taiyan cultivated overseas and how he established Xuantian Sect after setting foot in the middle. One point that is particularly emphasized is about what Taoist Taiyan left to the disciples of Xuantian Sect when he ascended after attaining the great path.

One sentence, which is said to have been understood by Taoist Taiyan for many years, is "One and a half sentences can understand the mysteries, why use tens of thousands of Alchemy Scriptures". After Wu Liang read it, he felt that it made sense. After all, it was very difficult to exchange information in the past, and many

The cultivators all live in seclusion in the mountains and have spent hundreds of years enlightening themselves. Very few people give sermons. Even if someone does open a sermon, no one else is allowed to listen except his disciples. Therefore,

In the ancient times of cultivation, sects were very obvious, and they often fought over certain issues. Even sects and sects were wiped out. Who said that when the gods were enshrined, the Chan religion destroyed the Jiejiao religion?

Has it set an example in our hearts? At the same time, many Taoist sects cherish it. In this way, Taoist sects are getting weaker year by year, and now there are almost no real cultivation sects. It is really sad in the history of cultivation! Wu Liang sighed in his heart

.

Nowadays, many people who are academically successful are all masters of this line of academics. Few people come out of nowhere to establish a new set of academic theories. Therefore, if you study alone without friends, you will be lonely and ill-informed.

To a large extent, it is still very correct. Wu Liang thought about how Taoist Taiyan understood the importance of information exchange at that time. It was really admirable.

Looking at it, Wu Liang finally saw the true meaning of "Xuan Tian Jie", because the next message Wu Liang received was "Xuan Tian Jie is the highest cultivation method of our Xuantian Sect, combined by Taiyan Taoist

A general record of Taoist schools in the world, which collects the essence of each sect and goes into seclusion to deduce the methods of cultivating the mind that have been created for fifty years. It is divided into three parts: Tian, ​​Zhen and Sheng. The Tian part contains five chapters on the Dao of Heavenly Immortals; the Zhen part contains seven chapters on Zhen.

The Holy Road; the Holy Department includes nine parts of the Supreme Holy Road. However, Taoist Taiyan has not yet achieved the true saint at that time, and the Holy Road is still far away, so the true interpretation of this part is called three parts, but in fact it is only one part of the Heavenly Department. Taoist Taiyan ascended to it

He left a message to inform future generations that they must work hard to perfect the True and Holy Buddhism, gather the Mahayana of the world's great ways, and bring together the essence of ancient and modern sects, so that all cultivators can become true and become saints." Then Wu Liang saw "Xuan

With these words "The Tianqi Lingtai Chapter", he understood that what was about to be described next was the real content of the "Xuantian Jie". Wu Liang quickly worked up a hundred times his energy and understood it seriously.

"The Tianqi Lingtai chapter is the first chapter of Xuantian's explanation. The so-called Tianqi is the beginning of the Hongmeng Primary Judgment and the origin of all things; the so-called Lingtai is the hiding place of wisdom and spiritual consciousness, the soul that has cultivated the Tao..." God

Textual information composed of consciousness entered Wu Liang's mind continuously, as if there was a person in Wu Liang's mind, and this person was telling Wu Liang all the contents of Tianqi Lingtai Chapter without stopping, Wu Liang did the same

Absorb everything without being selective about food, remember.

From the outside, Wu Liang looks like a profound cultivator, sitting there quietly cross-legged, with his hands naturally stacked on his lower abdomen, making a hug, as if he has been sitting like this since ancient times.

, if you look carefully, you can further find two pieces of cyan jade held in Wu Liang's hands.

In this way, Wu Liang was immersed in the study of spiritual consciousness every night, and during the day he was like ordinary people, walking here and there, chatting with his former elementary school and junior high school classmates and childhood playmates, and sometimes

He and several companions also went to a young girl's house to keep in touch with her. It seemed that he had forgotten his identity as an innate master and cultivator, as if he had returned to his old days.

Soon, the Chinese New Year was coming in a few days, and Wu Liang's younger brother also returned home. The two brothers were very happy when they met, and even greeted each other with a punch. The relationship between the two brothers is still so good. From this point on

From that day on, Wu Liang no longer had time to practice, because Wu Liang was not alone at night.

On New Year's Eve, because the Wu Liang family didn't like to watch the Spring Festival Gala very much, after the New Year's Eve dinner, everyone chatted, mainly the two Wu Liang brothers chatting in the vast sky.

Wu Liang suddenly stopped talking and buried his head between his knees. It took a long time before he raised his head. Seeing Wu Liang like this, Wu Liang's mother quickly asked, "What's wrong, child? Are you feeling unwell?"

Wu Liang said quickly: "Mom, I'm fine, but there are some things I don't know whether I should say."

"You are really a kid. There are no outsiders at home. If you have anything to say, just tell me." Wu Liang's mother paused for a moment. Seeing Wu Liang's expression, she asked again: "Have you fallen in love with that girl?

It's okay, I'll take care of it."

Seeing this situation, Wu Liang quickly defended: "No, no, it's still early. Let's talk in a few years." At this time, Wu Liang's father interjected: "Is it not ideal to find a job after graduation? Or do you have other ideas?

?”

Hearing that his family members were talking about their own affairs, Wu Liang took a deep breath and said, "I've been thinking about this for more than ten days, and I think it's better to speak out." Seeing the looks in other people's eyes, Wu Liang quickly continued.

: "It's about my martial arts practice." Then he looked at everyone. After hearing Wu Liang's words, Wu Liang's family members remained silent, waiting for Wu Liang to continue. Wu Liang thought about it again and stood up.

Wu Liang was walking back and forth in the room. When Wu Liang's father saw this action, he quickly shouted: "If you have anything to say, just say it quickly. What are you doing walking around?"

Wu Liang was also very conflicted at this time and didn't know how to speak, because his current situation was beyond ordinary people's understanding. It was like trying to convince an atheist that there really is a god in the world. Wu Liang didn't know how to speak.

Afraid of causing misunderstanding. After much deliberation, Wu Liang decided to use an action to prove himself first, and then explain. So Wu Liang stopped, floated his body out of thin air, and then said to his stunned family members: "

My martial arts cultivation has entered the innate realm." At this time, Wu Liang's younger brother suddenly stood up happily and said to Wu Liang: "So, you have internal strength? How about passing it on to me?" Look.

When his family members believed him, Wu Liang lowered his body and said to his younger brother: "You don't practice martial arts, so why do you need internal strength?" Wu Liang's younger brother quickly said: "I study Western medicine. If I have internal strength, I will

Then go and study Chinese medicine, learn Qigong treatment and acupuncture, and then combine Chinese and Western medicine, hey, the curative effect will be better!" So when Wu Liang heard his brother say this, he felt very happy.

Happy, he quickly promised: "Okay, you prepare, I will pass on your inner strength in a few days."

Seeing the two brothers talking and answering there, Wu Liang's father quickly interrupted, "Wu Liang, are you saying that you have broken through the acquired realm and become an innate master?" He stared at Wu Liang for a moment and then said:

"And when did this happen?" Upon hearing his father's question, Wu Liang quickly recounted his events in the past year in detail.

By the time Wu Liang finished telling the story, it was almost dawn. The first day of the new year and the first day of the year had arrived. After listening to Wu Liang's story all night, Wu Liang's family members all felt very strange.

It’s unbelievable. Things like cultivating majestic energy are understandable, but things like the relics of ancient cultivators in Shennongjia, making friends with several acquired masters, going to Kunlun alone, and destroying the innate within the spirit gathering array seem to be novels and myths.

The plot in it is mind-boggling. But fortunately, with a living innate master like Wu Liang as evidence, there is nothing to doubt.

Although Wu Liang told this matter and explained that he would have a lifespan of hundreds of years, others did not seem to care and were not very interested in the innate realm. According to Wu Liang's brother's idea, that is to think

Becoming a congenital master is not something that can be achieved in a short period of time. Wu Liang must have had many difficulties during the training process, but he just didn't say it out loud. He felt that his family was not interested in martial arts, and Wu Liang didn't force it, so this can only be regarded as

It was due to personal luck, but Wu Liang still opened some meridians to his family, passed on his spiritual energy of heaven and earth, slightly enhanced the family's physique, and hoped that they could live a long and healthy life. At the same time, he used his spiritual consciousness to forcefully combine several sets of exercises.

It was deeply imprinted on his younger brother's mind, and in one day he quickly became a top-notch master in the world who could not defeat the masters acquired the day before, but could still escape.

After the 15th day of the New Year, Wu Liang used his innate mastery and advanced Qi-entraining skills to carry his younger brother on his back, and then flew all the way in the air. In one day, he sent his younger brother to Tianjin, allowing Wu Liang to

His younger brother was very excited, but it still failed to arouse his desire to practice martial arts. Therefore, Wu Liang had no choice but to give up this plan, and then headed south all the way back to Wuhan.

After returning to school, because they had to do their graduation thesis this semester, Wang Ruoyan, Liu Sili, and Jin Hui from the dormitory also came back one after another. Seeing that the four of them had arrived, Wu Liang glanced at the three of them and looked at them.

Their kungfu has improved a lot, and they must have received special training. So, just like before, the four of them still go to the back of the school to practice martial arts every morning. It seems that the back of the school is just for them.

It's like a martial arts training ground.

When they arrived at the back mountain, Wu Liang and the others found that the martial arts training ground that had been left almost bare before was now overgrown with weeds after almost half a year. There were no traces of previous martial arts training at all. They simply did a few stretches.

Wang Ruoyan, Liu Sili and Jin Hui began to practice martial arts on their own.

Wu Liang found a place nearby and sat down cross-legged to watch carefully.

I saw Liu Sili breaking off a tree branch, holding it in his right hand, then spreading his feet shoulder-width apart, his head lowered, his eyes seemed to be looking at his toes, and then he gently moved the tree branch down as if by accident.

, making a sword technique starting gesture. Wu Liang next to him saw it and knew that what Liu Sili was about to perform was Shushan's Seventy-Two Sword Techniques, so he remained silent and wanted to see how far Liu Sili had practiced this set of sword techniques.

.

Liu Sili stood there, feeling the "sword" in his hand, but his mind was full of thoughts. In the past six months, he had followed his master to practice Splitting Air Palm and Qingcheng Sword Technique in Qingcheng Mountain, but in the first one or two months,

There was no one to give guidance on Shushan swordsmanship. Later, thanks to his master’s close friend, Elder Ke Qing of the Qingcheng Sect and the former head of the Shushan Sect, Zhuo Yifeng, who “knows autumn with one sword”, often gave me guidance while practicing Shushan swordsmanship.

Only then was he able to gradually grasp the essence of this swordsmanship. And in the past six months, the swordsmanship seemed to have improved greatly.

Feeling that the figures of Wang Ruoyan and Jin Hui were constantly changing rapidly, Liu Sili quickly gathered his mind, integrated himself into the artistic conception of the sword that he had just understood for less than a month, and then raised the sword. Liu Sili was seen holding the sword formula with his left hand, and holding the sword with his right hand.

The "sword" stands in front of the chest, and the sword points to the sky. Then he steps out of the Shushan Sect's authentic Shushan Sword Steps. His feet meet left and right, and the "sword" in his hand draws downward spiral trajectories. At the same time, when the sword is drawn out, the body moves

The angle of the sword is constantly changing around. Every time the sword is drawn out, the time interval is very short. It can be said that the sword is drawn out and retracted in an instant. The sword speed is extremely fast, and every time the sword is drawn out, the sword tip is never three feet away from itself.

, this is the first form in Shushan's Seventy-two Sword Techniques - Sword Holding Body. The main function of this sword technique is to make the person using the sword feel the existence of the sword, so that the sword can be changed by the person using the sword.

Existence. Wu Liang saw that Liu Sili had gained a certain degree of enthusiasm in performing this move, but he still did not achieve the state where the sword existed because of the person. In this way, although the sword was very fast, the harmony between the sword and the person was lost.

Lots of flaws.

Looking back at Wang Ruoyan here, he is currently using the Prajna Palm that Wu Liang passed on to him. At this time, he is practicing the "Return to the Other Side" move in "Prajna Palm", which simply means to send things back to their original place.

It was a pure strength duel. I saw Wang Ruoyan's left hand palming out, and the palm force was quickly released. While releasing the force, he retracted the palm, then took a diagonal step forward with his left foot, and followed the trend with his right palm to resist the force just closed.

When the left palm comes back, the two palms are connected. The left palm catches the palm force of the right palm, and uses the force to circle around the right wrist, and then the two palms push the palm force outward at the same time, forming an overwhelming momentum and palm force.

He even managed to eradicate all the weeds along the route penetrated by his palm power. Judging from this posture and skill, it is far from what it was six months ago. It should have been given the guidance of a Shaolin monk or some master, so that

The Prajna Palm he is now displaying is not only powerful and powerful, but the wind of the palm makes weeds give way one after another, and there is no sloppiness between the moves. Each move is in place, and there seems to be a faint feeling.

The smell of everyone's style is probably the result of actual combat training. Seeing Wang Ruoyan's changes, Wu Liang felt that this Hong You Dao was really amazing. This Prajna Palm was originally an extremely powerful palm technique in the Shaolin Temple. Now, seeing Wang Ruoyan's Prajna Palm

It was performed so vigorously and with such extraordinary momentum that it must have been influenced by the Eighteen Dragon Subduing Palms, which are the most powerful and powerful palm techniques. I just don’t know how well Wang Ruoyan has learned the Eighteen Dragon Subduing Palms.

.As for Hong Youdao's other unique skill of dog-beating stick technique, Wu Liang estimated that Hong Youdao would not teach Wang Ruoyan now. After all, it is a martial art that only the leader of the Beggar Clan is qualified to learn.

Turning around, I looked at Jin Hui practicing the Shaolin Dragon Claw Hands there, looking at his body shape and footwork. Although he was practicing the Shaolin Dragon Claw Hands, they looked extremely light and graceful. Compared with the authentic Shaolin Dragon Claw Hands,

There is less domineering and solemnity, but more Taoist elegance and purity. It seems that he has learned the Wudang Sect's unique Qinggong, and I don't know how far he has learned the highest mental method "Tiyunzong". Originally, he had learned

When I saw Jin Hui choose the dragon claw hand, I thought it might not be suitable for him, but now it seems that Jin Hui is still very good at integrating the two schools of martial arts and has his own style. Seeing Jin Hui practice the dragon claw hand

With this situation, Wu Liang was really dumbfounded, but after thinking about it, he thought that this might be another breakthrough of Jin Hui. Then he thought about the Wudang Sect and the Tai Chi Liang Yi Sword Technique and Tai Yi Divine Palm, as well as the

The Wudang Sword Formation is famous all over the world. Wu Liang thinks that if he has the opportunity, he should go to Wudang Mountain, talk to Mu Qingzi about the past, and observe Wudang's unique skills. These demands of his are not excessive. I hope that Mu Qing can be able to do so by then.

Being more open-minded and letting himself feast his eyes, Wu Liang began to have Mu Qingzi's idea.

At the beginning, Wu Liang opened his eyes and watched the movements of the three of them. After a while, he closed his eyes, released his consciousness, and used his consciousness to observe every move and movement of the three of them.

Now that Wu Liang has just obtained spiritual consciousness, he has not thought about what other functions this spiritual consciousness has. It just so happens that he has entered a new realm in martial arts and needs to find a deeper level of martial arts to understand, so now he uses divine consciousness.
Chapter completed!
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