Chapter 70 King, do you really remember what happened in your dream clearly? (Third update, please subscribe!)
"His Royal Highness the King of Heaven, His Highness the King of Nan wants to see you!"
When Hong Xuanjiao didn't know how to fool Hong Xiuquan, an announcement suddenly sounded outside that the Southern King Feng Yunshan was here!
Feng Yunshan came from Daozhou in a hurry, and no one knew about it except a few of his cronies. He didn't even tell Luo Yaoguo and Su Sanniang. And he had only one purpose in coming in a hurry, which was to get rid of the impending outbreak.
"Fighting for father's name" draws a red line!
This time the "fight for the father's name" is unavoidable, because the "father's name" is equivalent to the "country's foundation" - it does not mean "prince", but literally the foundation of the country! It involves the foundation of the Taiping Heavenly Kingdom.
route!
If "the father is named Huo Hua", then the Taiping Heavenly Kingdom is a heresy of foreign religions - this positioning is very bad, because to the three Apocalypse religions, heresy is more hateful than paganism!
How could those foreign devils admit that Hong Xiuquan was the second son of "Ye Huohua"? If we have to admit it, in the future when the Taiping Heavenly Kingdom goes to England, France, and the United States for state visits, their heads of state will have to kneel down and kowtow. This
Where else?
At the same time, the name "Ye Huohua" is unlikely to be recognized by domestic scholars - scholars are not only scholars, candidates, and Jinshi, there are always many scumbags! The Taiping Heavenly Kingdom cannot win over academics, but it can also win over scumbags.
Okay. A top student is not necessarily more ruthless in a fight than a bad student, right?
But when a foreign god named Huo Hua made a fuss, he rejected both the top students and the scumbags. Traditional Chinese ethics, the clan system, and even the guilds in the world conflicted with the God-worshipping society - God-worshipping.
The Association not only destroyed the Confucius Temple, they also destroyed the Guandi Temple! If we really dig deeper, the Tiandi Association would also have to break up with the God Worship Association.
So Feng Yunshan actually has no objection to turning "Ye Huo Hua" into "God of Haotian", but he also knows that Hong Xiuquan, the king of heaven, is a bit "crazy"... that is, "crazy"! He is a semi-madman...
"King of Heaven," Feng Yunshan asked after seeing Li, "did you meet our father in heaven in your dream?"
"Yes!" Hong Xiuquan nodded, with a proud look on his face, "That's our Heavenly Father! Luo Yaoguo is just Heavenly Father's adopted son, we are biological sons!" "Then... what did our Heavenly Father say to you?
Feng Yunshan asked again, "What dialect?"
"Of course it's Hakka!" Hong Xiuquan said.
The foreign god speaks Hakka... Feng Yunshan thought to himself: "The foreign god should speak the foreign language! Speaking Hakka... Hakka God? The God worshiped by the Hakka people is Haotian God! It turns out it's you
"I remember it wrong!" "Heavenly King, how about..." Feng Yunshan suggested, "how about having another dream tonight?"
Hong Xiuquan glared at Feng Yunshan: "Brother, what do you mean? Heavenly Father came into my dream because Heavenly Father came when He wanted, not when I wanted Heavenly Father to come!" Then can't you lie? Feng Yunshan is really a bit crazy.
Don't know what to say.
"King of Heaven," he thought for a moment and reminded, "Did Heavenly Father ever say that angels have a magic weapon that can connect to heaven?" "No!" Hong Xiuquan shook his head, and then he was stunned and looked at Feng Yunshan. "Shanbi, are you hiding something from me?"
Feng Yunshan was thinking about whether to clarify the matter of the "Tongtian Mirror" to Hong Xiuquan. Hong Xuanjiao on the side suddenly said: "Heavenly King, Xuanjiao knows that the eighth brother has a Zijin Bomeng in his hand. It seems a little mysterious..." "Purple Gold" Bo Meng?"
"Is that...a magical weapon for worshiping God?"
Hong Xiuquan and Feng Yunshan are both the same... Then Hong Xiuquan snorted coldly: "What purple gold bowl? Even if Heavenly Father wants to give a treasure, he will not give an alms bowl. Heavenly Father is not Buddha!" ​​He looked at Feng Yunshan, He said coldly: "Brother, you and I are the sons of Heavenly Father, he is just a son of Qi!"
...
At this moment, Luo Yaoguo had temporarily entrusted the government affairs of Daozhou City to Zeng Tianyang, He Damei and Zhang Sanxiang. He led Su Sanniang, Jiao Hong, Xu Yuegui and others and dozens of female soldiers on a large wooden boat. , together we returned to the Etang Town area where the Hunan, Jiangxi and Guangdong base areas began.
He planned to first visit the villages around Etang Town to investigate the situation of "dividing land and dividing wealth", and then go to Etang Town to meet Feng Yunshan to discuss the next step. Feng Yunshan has been staying in Etang Town these days. Mainly for Luo Yaoguo, he kept an eye on the pilot project of "dividing farmland, dividing land and floating wealth" in Eetang and building a base area.
As an "angel" who reads history, Luo Yaoguo understands that no matter what kind of good policy, it must be piloted first, then summarized, and finally generalized. He cannot just slap his head and just implement it!
Even if these policies are historically tested, they do not mean they can be easily replicated.
Not to mention whether these policies may be acclimatized due to "different times", the capabilities of Luo Yaoguo's grassroots team are also very limited. Shouldn't they be given some time to slowly explore and grow? They must also be allowed to make mistakes and communicate. Tuition opportunity.
Therefore, although Luo Yaoguo shouted the slogan "Divide the land and divide the wealth" loudly, and even had people make up a song "Welcome to Peace" and sing it everywhere, the only people who really started to divide it were Etang Town and the surrounding areas. Several townships. What was divided was mainly the frivolous wealth and land of the unlucky Mr. Huang’s family.
And "dividing" is not the purpose, "managing" is the purpose!
Just "dividing" without "managing" is of little significance to the Taiping Heavenly Kingdom. The only way to gain support from poor people is through "dividing" in order to quickly establish the grassroots of the Taiping Heavenly Kingdom and firmly grasp the population and land. And it makes sense to draw strength from it to overthrow the demon and promote industrialization...
And to "manage" it well, it is much more difficult than to "distribute" it.
And this "dividing" well is the beginning of "managing" well, and it is also the process of discovering and testing cadres. Huangjia Village, south of Etang Town, next to Xiaoshui, also "divides the fields and the land, and distributes the floating wealth." a key village.
The person in charge of this push is Wang Yan, the monitor of the "lecturer's class" run by Luo Yaokuang in Tang Town. He was still begging for food less than a month ago, and he was almost a Russian, but now he is a god worshiper in Etang Town. The acting lecturer of the branch hall has finally joined the establishment of the Taiping Heavenly Kingdom!
According to Luo Yaoguo's arrangement, the provincial branch, prefecture (Zhili Prefecture) branch, county (Sanzhou) church, and township branch church of the Worshiping God Church all implement the "head and teacher joint responsibility system", that is, the president, church chief and The lecturers in the synagogue manage things together, with the "leader" as the leader and the "teacher" as the assistant. Important decisions must be made by both of them.
But now the head of the God Worship Association branch in Etang Town is concurrently served by Feng Yunshan’s confidant Wu Ruxiao, and there is also the "demigod" Nan Wang Feng Yunshan watching over him, so Wang Yan, Zhang Bao and other local "acting lecturers" in Etang, " The "acting lecturer" was sent to the countryside to manage the distribution of land and wealth.
Gai, moved from Lingling to Huangjia Village outside Etang Town in the late Ming Dynasty and early Qing Dynasty.
In the early years, this clan was also known as the "Yimen", that is, the entire clan lived together regardless of family, and achieved equality within the clan. However, it could not continue during the Qianlong period - there were too many people, and the land was so A little bit. So we had to divide the families and live in their own way, but we still retained part of the land as family farmland and school farmland.
Later, Huang Shijie's family went to Guangdong to do business and became prosperous, becoming one of the top richest people in Daozhou. However, most of the other families in Huangjia Village became increasingly dilapidated. When encountering disasters or weddings and funerals, they would I had no choice but to pledge the land to Huang Shijie and borrow money for the house.
However, Huang Shijie, his father, grandfather, and grandfather Pu are all "great good people". Why can't they force their relatives to death?
Therefore, the Huang Shijie family gave some preferential treatment to the clan members and "divided" their land into "field skins" and "field bones".
The part transferred to Huang Shijie's family is called "Tianpi", which is similar to the right to use it, while the part left to each family is called "Tiangu", which is similar to ownership.
The Huang family who pledged their "Tianpi" to Huang Shijie and his family can rent the "Tianpi" at a preferential price to continue farming without paying a deposit, and they can also redeem the "Tianpi" at any time - even if it takes several decades. Not many people can redeem their "field skin", but in the end
If you think about it, you can still think of yourself as a "middle-class farmer"!
In addition, for the sake of Huang Gai, Huang Shijie's family will not force these poor relatives to pay rent and repay debts. If they do some good things, such as recruiting workers, servants, group members, etc., they will also give priority to poor relatives.
Because of these preferential treatment, Huangjiacun naturally became the last fortress of "Master Huang" in Weitang.
Everyone in Huangjia Village was extremely disgusted with Wang Yan and the "field division team" he brought. Their surname was Huang, and they were the same family as Mr. Huang!
If most of the strong men in the village had not followed Huang Shijie to join the regiment, Wang Yan and the others might have been beaten out long ago.
Chapter completed!