The next day, Gu Wen woke up in a daze and kicked away Akabane who was hugging his lap and drooling.

Chi Tianzun put his head on the ground and suddenly woke up. He glared and stood up, patted the Taoist robe, and said faintly: "You have changed. Before, when you were in the Immortal Land, you would carry me back to bed."

When they were in Luoshui, the two of them often drank in wine bars until they were extremely drunk, and every time Gu Wen would carry her back to her room.

Gu Wen said: "It's naturally different to ask for help from others. And I didn't care about you when you went back once. The next day, in the name of teaching swordsmanship, who beat me so hard that my whole body ached?"

"Uh...is there any?"

Akabane looked away and vaguely remembered.

At the beginning, she regarded Gu Wen as a follower and a fair-weather friend. It was normal for her to teach him a lesson when she was unhappy. It was just unreasonable things, and Akabane generally didn't speak harshly.

Boom, boom, boom.

There was an unhurried knock on the door.

"Come in."

When the deacon of Qianfeng Sect walked in, she bowed and said, "Have you rested well yesterday?"

"Don't worry, did you hear anything?"

Akahiko sat on the chair, her slender and round legs crossed on the table, holding the wine bottle and tilting her head back, with the liquid flowing down her white neck.

Although she was ridiculed by a certain saint, her appearance and beauty were as dazzling as her talent, and she was always as dazzling as the bright sun.

There is no more arrogant woman than this.

Deacon Qianfeng looked straight, and then quickly lowered his head to avoid any offence.

The world of spiritual practice is divided into men and women, but there are not many differences.

The excellence of Long Yang and the excellence of grinding mirrors are commonplace, and no one would find it strange.

The Qianfeng Sect is all women, and they need to preserve their perfect bodies, so there are many people who are fond of women.

"Whatever you want to drink in broad daylight, don't let the wine interfere with your business."

Gu Wen took the wine bottle and took a sip to moisten his throat.

Chi Yuzi felt a little resentful, but didn't say much.

Now she is like a tamed lioness, understanding her family status. As long as she is not as good as Gu Wen, she can only be obedient and can no longer act as recklessly as before.

Deacon Qianfeng replied: "Back to senior, I used some connections to find out about Sword Buddha, but I don't know where Sword Buddha is. Not only that, the internal response stationed in Xumi Mountain lost contact this morning, and now I'm afraid

It’s more bad than good.”

"So strict?"

Chi Yuzi frowned and said: "The existence of the Jade Sword Buddha is not a secret. When she chased Jun Yan to kill her, it was known to the whole world."

Deacon Qianfeng said: "I don't know who I am, so Xumi is trying to hide something by doing this. Maybe it involves the dispute between Mahayana and Hinayana."

"explain."

"Buddhism has four and ten stages, including the Sravaka, Pratyekabuddha, Bodhisattva, and Buddha's vehicle, which are divided into Mahayana and Mahayana Buddhism. Now that the Taoist sect has opened up the people's wisdom and spread the Taoism widely, the Mahayana incense is gradually declining, and the Hinayana Buddhism is getting stronger.

But the roots of the Mahayana tree are deep, and there have been countless battles over the past hundreds of years. Master Jade Sword Buddha was originally from Mahayana Buddhism, but later he suddenly entered Hinayana."

Gu Wen's mind calmed down, and memories emerged one after another.

Yu Hua mentioned to him that the Jade Sword Buddha attained enlightenment at the age of three, understood Mahayana Buddhism clearly at the age of ten, and entered the realm of Buddha at the age of twenty. Later, he abandoned his cultivation and was reincarnated from a Buddhist Buddha to a Buddha Sword, and his Buddhist status fell to

Arhat.

Because she seeks for herself and even more for survival.

The matter of spiritual practice is inherently mysterious. A body cultivates the original mind, which in turn traps Buddhas and demons.

Many Bodhisattvas and Buddhas in Buddhism believed that this was a doom and did not interfere or obstruct it.

'Buddhist incense and fire fruit positions are Vajra, Revealed, Arhat, Bodhisattva, and Buddha. Different from Taoist Qi training, they need incense mixed with spiritual energy and wishes. The fruit position is a magic weapon, and holding it is a Buddha.'

"There is another kind of Buddhism. The Sravakayana practices the Four Noble Truths and achieves the attainment of Buddhahood. It is called Hinayana."

'The Mahayana of Buddhism is the only one, and the Hinayana is very few.'

Akabane asked: "Do you know the difference between fruition, incense, and Mahayana in Buddhism?"

Gu Wen glanced at her and said, "I'm not a blind person, so I naturally know."

"Tsk! Sister Yu Hua is so annoying. Why do I tell you everything?"

Akabane was quite disappointed.

If Gu Wen didn't understand at all that the other party wanted something from him, wouldn't he be able to manipulate him?

Deacon Qianfeng didn't know the reason, but didn't ask any more questions. He whispered: "Although Hinayana has been supported by Taoism, it is still not enough to suppress the entire Buddhism. The roots of the Mahayana tree are too deep to be shaken. There are rumors that many Hinayana monks are behind their backs.

Mahayana.”

Akabane interrupted: "Never mind Mahayana and Hinayana, tell me where that nun is."

"Two hundred years ago, at the Sumeru Buddhist Assembly, the Buddha preached through the mouth of an eminent monk. He said that the ocean of evil was boundless. He turned around, put down his butcher knife, and became a Buddha immediately. Then Master Jade Sword Buddha stood up and spoke frankly, farting."

Chi Yuzi was stunned for a moment, then raised his head and laughed: "Goose goose... This nun is interesting, how come she talks like you Gu Wen."

"When I talk about Taoism, I always convince people with reason."

Gu Wen denied it. He never remembered swearing.

He used to be a mud-legged man, but now he is a heavenly saint.

"Haha, I don't know who made the demon clan's genius kneel down."

Chi Yuzi naturally didn't believe it. If Gu Wen looked like a handsome young man, she would still look down on him.

"She just ignored you and Yu Hua, and Yu Hua wouldn't say such vulgar words. It must be your problem, and you haven't made any great sense."

The deacon of Qianfeng Sect's pupils shrank slightly and he did not dare to say a word.

Akabane asked: "What then?"

"Buddha also discussed Buddhism with Master Jade Sword Buddha. Buddha said a lot, which was compiled into Buddhist scriptures."

The deacon of the Qianfeng Sect took out a thick yellow book, and Chi Yuzi and Gu Wen scanned it with their spiritual thoughts. The former took back his spiritual thoughts after reading half of it without interest.

The Buddha said that the butcher's knife is a demon in the heart, and only by letting it go can one become a Buddha.

Only the evil thoughts of killing people and setting fires can have the Buddha mind to become a Buddha.

Gu Wen was very interested, so he picked it up and read it carefully. After comparing each other, he found that it was somewhat similar to the Taoist method.

Taoism emphasizes a pure mind and few desires, and restrains worldly desires with actions. This Buddhist sutra also has the same principle, first get rid of evil thoughts and then get rid of them.

In the final analysis, it is not for goodness, but for practice.

"Master Jade Sword Buddha asked if he could become a Buddha if he did all kinds of evil. The Buddha replied that it was okay, and then Master Jade Sword Buddha killed the eminent monk who was possessed by the Buddha."

"In future Buddhist meetings, Master Jade Sword Buddha will definitely be on the spot and ask again and again what is the explanation of how to put down the butcher's knife and become a Buddha immediately. He killed ten Bodhisattvas in a row, so much so that Mount Sumeru complained to Dao Zong many times."

Deacon Qianfeng began to list out the information he wanted to inquire about. There is no airtight wall in the world, and not all monks are Bodhisattvas and Buddhas.

It is common for people to gossip, not to mention that the dispute between the big and small Buddha vehicles involves all the monks.

It is difficult for Buddhism to integrate other methods. It is not as simple as converting to one method like Taoism.

It involves faith, disbelief, and how to become a Buddha if you are not sincere.

"...the master of the Jade Sword Buddha, the previous generation of the Buddhist Sword Miaojian Saint Aunt lived in Ci'an, Florida."

"... Thirty years ago, the Taoist envoys came to Florida to inspect the enchanted souls. Later, the true kings from other places were ordered to make secret visits and found that many temples had begun to enshrine Buddhas who were banned by the Taoist sect.

"...In recent years, the number of monks in Mount Sumeru has been decreasing, and it is suspected that they have gone to a secret place somewhere."

"...Perhaps Master Jade Sword Buddha is inside, but if the two seniors want to go there, please be well prepared. According to some unverifiable information, this secret dojo is actually a bead. If disturbed, they may flee.

.”

The dispute between Hinayana and Mahayana is also Taoism’s taming and enlightenment of Buddhism.

Jade Sword Buddha is obviously the disruptor inserted by Dao Zongan, constantly cutting off the power of Mahayana Buddhism.

Deacon Qianfeng paused and said: "There is one more thing that I don't know whether the two seniors know. Previously, the Zhenru Buddha of Mount Xumi was suspected to be reincarnated, but then the Taoist Sect refused to allow it. Now it seems that the Jade Sword Buddha may be the reincarnation."

In the past, the world of the human race was one state, one land, one sect and one country. There were exchanges between various sects, but they basically would not interfere with other sects unless they had some agenda.

Today's era is very different from the past. The world is unified, with complete laws and unified virtues.

Now we talk about justice and more importantly, the law.

The rules of a certain sect cannot be greater than the law. If one loses his virtue, the second- and third-rate sects will be under the supervision of Tian Zun, and the Tian Zun will be under the supervision of Dao Zong.

She used the corner of her eye to look at the two powerful men in front of her who didn't know their cultivation. She was already thinking about whether to take the opportunity to send them back, or whether to leave them for a chance to win.

When it comes to the dispute between Taoism and Buddhism, as well as the two transcendent beings Qingcang Immortal and Zhenru Buddha, a splash of water can drown oneself.

"And the special envoy of Daozong has arrived in Bujing City earlier. Maybe he can go and ask for instructions."

Yuqing Tianzun and Chi Tianzun, who was in charge of the Zhenwu Dao soldiers, looked at each other.

Akabane turned around and asked: "So what should we do next? Fight directly?"
To be continued...