At Mount Sumeru, whenever Buddhist monks from all over the country gather together, millions of monks are like a flock of sheep walking along the avenue, kneeling step by step and gathering towards Lingshan Mountain.

Gu Wen wore a bamboo hat on his head and veil to cover his figure, walking invisible among the crowd.

It was said that the Buddha's golden body could save the world, so he realized that this trip was worthwhile.

Before reaching the foot of Lingshan Mountain, there are forests of pagodas, countless temples, and tens of millions of monks on both sides of the Baili Avenue.

In those temples, there are more than 100,000 golden Buddhas, and more than 10 million tons of golden bodies.

There is a large black iron scale at the door. Mortals who visit the temple place their gold and silver treasures on the scale. The monk closes his eyes and silently recites Amitabha, while holding the beads with his left hand and counting the gold and silver with his right hand.

Gu Wen observed for a long time and only heard one sentence: 'I am a Buddha, but my fate as a donor is not enough. Please come back.'

It turns out that you have to pay money to be a monk. Perhaps this is the only way to support so many monks.

The tens of thousands of monks at the foot of Lingshan who are not giving birth are simply a bottomless pit. The practice of Buddhism is not different from that of Taoism and demons. Many monks have recited sutras all their lives and still have mortal bodies. They eat, drink and have diarrhea.

Unlike most Taoist monks, they are not afraid of the cold or heat once they enter the foundation building, and they inhale the wind and drink the dew once they enter the golden elixir.

Buddhist practitioners refine their hearts and minds and understand the Buddha's fruition status.

Correspondingly, the number of people practicing Buddhism is hundreds of times that of Taoism. Anyone with a certain family background can enter a temple and become a monk.

Even in modern society, it is difficult to feed so many people who live on hard food.

The sound of chanting sutras rises and falls like the tide and waves, and then a distant bell from Lingshan Mountain comes, carrying all the vows and the sound of sutra chanting, floating the vague Buddha's intention to the nine heavens.

The Taoist sect refines Qi, the Buddhist sect refines mind, and the Demonic sect refines body.

This is a rough division of the three religions, and it is also a very straightforward explanation. It is true that Taoism also has souls, Buddhism also has body refining, and Demons also have Qi refining.

However, most of those who have reached the top of the three religions by tracing their origins follow this rule. The Buddha's sword talks about intention and uses force to suppress others.

Gu Wen pulled off a wisp of incense with his fingertips and put it into his mouth to savor it.

Mixed with spiritual energy and desire, it is considered a dirty energy for the Taoist sect that pursues the purest and purest. It should also be considered a kind of poison for the demonic Taoism.

If you go deeper inside, you can realize the vastness of Buddhism.

Wish Force already has a similar effect to spiritual energy, but it is still based on spiritual energy and needs to be mixed with spiritual energy to form.

The power of incense is 50% or more stronger than ordinary spiritual power, but the price is endless desire.

Everything that succeeds must also fail.

The Dharma of the little breath person is one inch, and the life is two inches long, and the Dharma has been improved.

He learned the method of wishing, and the Qihai villain put his palms together and bowed, and a special thought appeared in front of him.

"Amitabha, it seems that the donor is destined to be my Buddha."

A pleasant female voice came, and Gu Wen looked back and saw a beautiful nun walking in front of him.

He was in a trance, thinking of an old friend, and then quickly left.

Except for her clothing and gender, everything else about the nun in front of her was far different from the Jade Sword Buddha.

The white clothes that stretch over the waist resemble a cassock, and are undulating and contoured close to the body. The face is like a peach blossom, and the eyes are like autumn water.

There was a sense of holiness all over his body, but his eyes were full of charm.

She is not like a serious nun, but there is no rule that Buddhism should be tightly packed.

She must have sensed a wisp of willpower that had just been released from his body, so she came to make friends with him.

'But I really have a fate with the nun.'

Gu Wen still doesn't know a few monks, but there are nuns one after another.

The nun in white said: "The donor has realized a ray of Buddha's will. I wonder if I can give it to the poor nun?"

Gu Wen shook his head, and the nun in white suddenly showed a disappointed look on her face. She immediately stopped being angry and cupped her hands and said, "The donor must be here to pay homage. I don't know where he is, fellow Taoist. Are you interested in entering my Buddha?"

She couldn't tell that the person in front of her who was hiding his figure must be a powerful person who was interested in Buddhism.

There will be people like this in every Buddhist conference. In order to seek breakthroughs and practice other methods, they find that these methods are quite consistent with themselves, so they slowly enter Buddhism.

In order to find an upright identity, some people shaved their hair and escaped into Buddhism.

Starting from Immortal Qingcang, there have been more and more people like this. Especially in the Demonic Path, at least one-third of the powerful people have escaped into Buddhism, so that the strength of major temples has suddenly expanded a lot.

Gu Wen asked: "What Buddha?"

"Happy Buddha, come into my Buddhist door and cultivate the Tao day and night, hour by hour."

The nun in white had a enchanting voice in her voice, and she didn't care at all that there were many monks around her.

Gu Wen had noticed early on that the other party's practice was unorthodox, but when the nun said it in public, he was still amused. He asked: "Double cultivation is the same as the other two sects. How is your Buddhist sect different?"

The nun said: "The Taoist sect talks about heavenly marriage and seeks those who are in harmony with body and soul. Most of them advocate consistency. The devilish way talks about quantity rather than quality and keeps women in captivity like animals. Now the Taoist sect has eliminated them."

Gu Wen nodded and said: "Indeed, there has never been any meat in Qianfeng Tower. Many flower towers don't dare to openly sell themselves."

He and Akabane went to more than one flower house, just because it was a place where people could eat, drink and have fun. And most of the spiritual wine was only supplied to the flower house, and could only be drunk in places like Qianfeng Tower.

Therefore, although Gu Wen still has a pure Yang body, he is quite familiar with the customs and industry of the spiritual world.

Just like in previous lives, the prostitute business has gone underground.

The degree of secrecy depends on the local public security. For example, if you live in a Tianzi house in Bujing City, you will have a maid to sleep with you.

It’s amazing how well Buddha ate.

"It seems that fellow Taoists understand very well, but I, the Buddha, are different. All the female practitioners are disciples of Buddhism. They are as pure as virgins, and they do not ask fellow Taoists to stay together forever."

The nun in white pointed at her red lips and said with all her charm: "With my Taoist practice, if you become my Buddha, you can get a beautiful virgin every day."

"Aren't you afraid that Daozong will destroy you if you act like this?"

Gu Wen looked surprised. A virgin every day was too much.

In the previous life, a certain religion only dared to claim seventy-two virgins, but Buddhism was able to claim one virgin per day.

Is this treating people like livestock?

The nun in white heard that she was moved, and immediately explained: "There are hundreds of millions of people in Florida, and they have women who are offered as offerings to others, and these women are also willing to do so. As long as they are consecrated by the guru, they can marry into a wealthy family in the future.

.”

"Even entering Buddhism and practicing Buddhism is better than them outside. Mortals value men and women, and practice values ​​​​yin and yang."

Gu Wen asked: "This is how you entered Taoism?"

As soon as these words came out, the pretty face of the nun in white froze, and she was obviously a little confused, and said: "The poor nun has entered Buddhism since he was a child, and he has not lost his vitality."

"Complemented Yuan Yin is also considered Yuan Yin?"

"..."

The nun in white clenched her silver teeth slightly, unable to maintain a good expression any longer.

Thinking that he couldn't see through Gu Wen's cultivation, he silently turned around and left.

In the spiritual world, the law of the jungle has never changed even now. It's just not so naked. In major cities, you can't kill people in the street, let alone kill people blatantly and leave a name.

But in actual practice, there are many opinions, and there are always areas that Dao Zong cannot control.

No one can guarantee that someone will not attack you when you go out.

The nun left, and Gu Wen continued to walk forward, passing countless temples and pagodas, and the road in front of him became narrower and narrower.

The mountain road is covered with rotten trees, and the Buddhist temple is hidden in pain.

An old monk sat cross-legged in the middle of the road with his eyes closed. He attained the status of Arhat and practiced Mahayana.

Kuyin Buddhist Temple, a hermit sect in Buddhism, brings together a group of ascetic monks who do not eat incense. It is also the third party that neutralizes Buddhist forces except the Hinayana sect headed by Fo Jian.

They do not favor anyone, but guard the road to the Golden Buddha Temple.

The Buddhist sword was difficult to understand. As Gu Wen walked on the mountain path, he had some vague understanding. There was an inexplicable Taoist rhyme on the mountain path, which was like a heavenly calamity, almost condensed into substance.

The entire mountain road was transformed by calamity.

Cause and effect in the world are unpredictable. If all roads are blocked, I don’t know how many more roads will come out. It is better to leave two roads. At least they can be seen and controllable.

There is a calamity to become an immortal, and there is a calamity to become a saint, and perhaps a great sage also has a calamity.

Gu Wen walked past him, and the Mahayana Arhat only felt a wisp of breeze blowing past him.

This was followed by every Kuyin Buddhist temple. Halfway through, an old monk in commoner clothes appeared like a dead tree.

The state of true Buddhahood is comparable to that of immortals.

The old monk slightly cupped his hands and said, "Amitabha, the Yuqing Heavenly Lord is here to visit us, but we are not welcomed from afar."

Gu Wen said: "There are quite a lot of Buddhist immortals. The previous generation's Buddhist sword is only half a step away. You are already an immortal, and I don't know how many people are there secretly."

When he was in the Immortal Land, countless powerful people tried their best to become immortals, even if they lost face. But when he walked out of the Immortal Land, it seemed that all he saw and heard were immortals.

He knew that it was not that there were more immortals, but that as a young saint, even immortals could not hide from his eyes. On the contrary, if he had no cultivation, he would not know that the old Taoist behind him was a Mahayana monk.

Height determines vision.

"Buddhists don't call them immortals. Lao Monk is just like the Buddha who sat down to achieve enlightenment. God can call him Lao Na's Dharma name."
To be continued...