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Chapter 97 The Dragon of Dojima (3/3)(1/2)

In the deep sea.

Su Qi pulled the anchor line and built it in combination.

If there is a dim pan-anchored line, one meme is not enough, so use a few more, just like wrapping a hemp rope.

The inner and outer circles of the anchoring ceremony have been built.

It is basically built according to the templates on the Book of Kingdoms, except for the origin mark of the center.

...

The origin mark of the Book of Kingdom is the mark of the Kingdom system and the key to communicating the origin power.

When normal mysterious people build anchoring rituals, they must choose a mark.

The problem is that Su Qi is ‘abnormal’.

He is a 'universal socket', and he can drive the ritual without the mark of origin.

If you build another origin mark.

Will there be any conflict with his 'universal socket'?

Will you lose the ability to 'universal socket'?

Will it explode... no, will it get out of control?

...

Su Qi didn't know what the consequences would be, because this situation was not written in the book.

But no matter how you think about it.

He felt that the ‘Kingdom Seal’ should not be used.

...

Su Qi gave up using the Original Imprint.

He looked at the empty core of the ceremony and thought for a while.

Pull the anchor line and start building.

White Light Shrine, Ninety-Ninety-Eighty-One.

This symbol he used since the beginning when he made up mystery with the help of a shrine.

It represents the marks of "Tokyo God Lord" and "Great Being Under the Deep Sea".

Su Qi replaced the Original Imprint and set it in the middle of his anchoring ceremony.

This ritual composition principle uses the composition principle of ghost and god ritual.

All built.

Su Qi took a deep breath.

Spit bubbles in the deep sea.

The ceremony was initiated.

...

“Buzz.”

The anchoring ceremony array began to emit a faint white light.

The deep sea boiled faintly and a large number of bubbles emerged.

Su Qi was in a trance, and an inexplicable whisper sounded in his ears, and he seemed to see an indescribable mystery in front of him.

The black halo of thorns appeared above his head.

He placed it in this illumination layer anchoring ceremony to provide the divine divine object ‘puberty’.

Soaked in the deep sea, all mysteries are running harmoniously, washing Su Qi and 'puberty'.

...

The anchor meme is amplified by the ceremony.

Start to increase slowly.

150…160…200…260…300

The increase ended up at 300 memes.

It probably doubled on the original basis.

Of course, compared to Su Qi's depth of 30,000 meters, this meme is still a drop in the bucket.

...

The ceremony entered a smooth operation.

The anchoring ceremony is a long-term and stable ceremony, like a mechanical dial that will never stop.

Su Qi's complex and obscure whispers began to gradually become smaller until the end.

“Yes…yes…old days…”

Old days?

This is the only whisper that Su Qi understood and the last sentence.

Next second.

A memory scene suddenly flashed back.

Intersections, brake marks, broken glass slag.

A big truck with a collapsed front, a overturned truck.

Blood, ruptured amniotic fluid.

The sound of pedestrians crying for help, the sirens.

"Dead."

Dead...dead...

Still alive!

Su Qi suddenly woke up!

Sitting up from the bed.

It was bright outside and it was already morning.

...

Shinjuku, Kabukicho.

This is Tokyo's "Sleepless Street".

The maze of desire city.

The largest red light district in Tokyo.

From the end of the sunset to the early morning sun.

Kabukicho gathers many theaters, bars, customs shops, nightclubs, casinos, lovers' hotels...

The lights are brightly lit late at night, and people come and go.

The mix of legal and illegal activities brings a unique atmosphere here.

Since we talk about illegal activities and gray industries, we have to mention gang members.

Japanese association culture.

The rioters, gangsters, bad.

Gangsters are the only legal organization recognized by the Japanese government, and Japan is also the only country that recognizes the legality of gangsters.

...

The Japanese gangster culture is very related.

They were born into warriors.

After the end of Edo samurai ended and the samurai class was abolished, many samurai lost their focus and gradually turned to violent crime.

Some samurai start doing business or engage in shameful industries, such as opening casinos.

The ‘do’ in Bushido is discarded.

These warriors turned into prodigal sons and thugs.

They dressed weirdly, had tattoos, acted weirdly, and wore long swords to intimidate villagers and even killed innocent people.

...

Later, with these thugs, they reported to the Solidarity Society.
To be continued...
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