The focus of practice in the "Gui Zang Jing" is the Eight Diagrams, which is assisted by eight types of genius earth treasures corresponding to the Eight Diagrams.

The quality and origin of these genius treasures are extremely important.

The better the quality, the purer the mana will be and the greater power it can exert.

The place of origin is even more important. The rules and customs of various regions in the world are inconsistent, ranging from the differences between the five regions of east, west, south, north, and middle to as small as the differences between villages and towns in Qinghe County.

Everyone in Qinghe County pursues spiritual practice. Although the area to the east of Qinghe County is small, Huiling Kingdom, which controls the coastline and engages in ocean trade, is mainly about commercial money. Nanke Country, a small country not far away, is mainly about Shinto.

The terrain environment leads to different humanities, and different humanities affect the rules of an area.

The place of origin of spiritual objects affects the amount of power you can borrow from heaven and earth. The more power you can borrow at the place of origin and the point close to your place of origin, the easier it is to see the nodes and hubs of spiritual inspiration.

When you cast spells in the place where spiritual objects are produced, you can get more bonuses. This bonus will also increase with the improvement of your cultivation level. It can also be gradually improved as the level increases.

Ding Chongguang took Qinghe County as his base, so he naturally wanted to use the spiritual creatures of heaven and earth nurtured within Qinghe County.

Ding Chongguang, who holds the destiny book, does not fish for nothing and grab treasures everywhere, but whatever he really wants, as long as those things exist, they will automatically fall into Ding Chongguang's hands.

This is the snare of fate, and this is the general trend of Qinghe Immortal City today.

Unlike those protagonists who need to insert various plots for key items, it only took Ding Chongguang three days to collect the gossip spiritual objects that suit his heart.

A specialty of Dengfeng County, the ethereal flowers grown in the clouds around the highest peak in Qinghe County represent the Qian hexagram.

The Earth Spirit Pearl, which embodies the earthy atmosphere of Luliu County, represents the Kun hexagram.

The pearls bred by the thousand-year-old clam essence in Huangya County represent the Kan hexagram.

The thousand-year-old lightning-struck tree in Xiaohe County represents the Xun Gua.

The essence of the wind in the Evil Wind Valley in Luoyan County represents the Xun Gua,

The red flame stone of the largest volcano in Chidan County and Qinghe County represents Li Gua.

The Gen stone obtained from the mining area of ​​Heishi County represents the Gen hexagram.

The inner elixir of a century-old wild boar demon taken from Daze, Qing County, represents the Dui hexagram.

The Earth Spirit Pearl was obtained from Gu Xiaofang, who inherited the Evil Dragon Divine Way.

Although Gu Xiaofang has just entered Shinto, the Shinto passed down by the evil dragon is extremely powerful. Gu Xiaofang also had Ding Chongguang’s guidance. He gained a lot from the Luliu County ghost baby incident and was admired by people. Therefore, he has made great progress in Shinto.

The refined spirit beads must be of the highest quality.

In fact, Gu Xiaofang could also provide green willow water spiritual beads, and the quality was very good, but Ding Chongguang didn't want to use two spiritual objects bred in the same place, so he didn't use them.

The ethereal flower and red flame stone were obtained from Liu Danfang City. The rest of the things were obtained from Su Zhenchi, Ji Zhongfu, and Liu Zikui.

These Bagua spiritual objects are all excellent genius treasures. If they are taken alone for sacrifice, they can be used as natal spiritual weapons for many people. Their value is difficult to measure with spiritual stones, just like the earth spiritual beads. If not

Ding Chongguang wants to use it, this thing is Gu Xiaofang's divine seal.

This can be considered one of the reasons why few people choose the "Gui Zang Jing". If you don't buy spiritual objects of high quality, the efficacy will be very low. It may only be better than the basic exercises. After practicing, you will be far weaker than others.

, if you buy a good spiritual item, you will have to bleed a lot.

The spiritual objects are gathered together, the life book is used, and the formation is set up. The spiritual energy inside the eight spiritual objects is emitted, forming a high-concentration spiritual energy field in an instant.

Ding Chongguang used the spirit-watching technique and immediately saw all kinds of mana and aura densely surrounding him, surrounding him.

Among the countless magical auras, there is a small part that has a slightly special aura that cannot be detected, and that is the aura of heaven and earth that Ding Chongguang needs to practice the "Gui Zang Jing".

If it weren't for Ding Chongguang's mastery of spiritual observation skills and his awareness of destiny, he would never have noticed and confirmed this aura.

Others need to repeat this method dozens of times to succeed, consuming a lot of resources, but Ding Chongguang only needs it once.

The method of mana operation has changed from the Ding family's basic exercises to the special operation methods of the "Gui Zang Sutra". The mana flows from familiar areas to unfamiliar areas and circulates in different spiritual acupoints and spiritual veins.

The imprint of mana changes little by little, and the spiritual energy breathed out from the outside is also breathed out, integrated into spiritual power, and then integrated into the body, body and soul through mana, further deepening Ding Chongguang's connection with this world.

Yes, unlike most exercises that pursue transcendence, the Gui Zang Sutra pursues integration into heaven and earth, so as to receive more blessings from heaven and earth, and to exert power far beyond one's own realm.

As the spiritual machine is incorporated, mana gradually has eight attributes, and eight colors gradually appear on the spiritual liquid.

This is a sign of entry into the "Gui Zang Sutra". Ding Chongguang's basic Ding family exercises and mana have all contained the breath of heaven and earth, and he will actively absorb the breath of heaven and earth when he practices again in the future.

As a price, the ten drops of spiritual liquid in Ding Chongguang's body have shrunk to one drop. However, this drop of spiritual liquid is stronger than the previous hundred drops and can exert stronger combat power.

Then, Ding Chongguang did not hesitate and continued to run the "Gui Zang Jing".
Chapter completed!