Cao Zhe, who obtained the Nine Yang Divine Arts, did not rush to leave Shaolin Temple.

To him, Shaolin Temple is really a good novice village.

At this time, outside Shaolin Temple, the Quanzhen Sect was under the title of the world's number one sect and resisted pressure from all parties.

There are many high-ranking monks in the forest protecting the temple. Although there are often mad men entering the temple, they still maintain the basic structure.

Cao Zhe was in Shaolin Temple and practiced many ancient scriptures with Monk Jueyuan, which was also considered to have completed part of his knowledge accumulation, laying a solid foundation for unlocking Zhang Junbao's understanding of heaven in the future.

After all, according to the experience accumulated by most martial arts novels Cao Zhe has read in his previous life, his peerless martial arts have always been linked to the three schools of Buddhism, Confucianism and Taoism. Otherwise, the five elements of Qimen and the Eight Trigrams and Dunjia are mixed in it.

The reason may be that the so-called practice of martial arts, especially internal skills, is to condense the three treasures of energy and spirit in a unique way to achieve the level of internal health and harming people.

The three schools of Buddhism, Confucianism and Taoism control the spiritual and cultural education of countless people, and there are countless capable and ambitious people from ancient times to the present, who have devoted their lives to it.

Later generations borrowed the concepts of their predecessors, opened up ways and built martial arts books, which was equivalent to standing on the shoulders of giants. Of course, it was easy to climb to a peak and reach a very unusual height.

The relationship between them is like theoretical physics and practical physics.

If you abandon these things, you will only rely on your own efforts to get from nothing, and the difficulty is beyond imagination.

It is not difficult to write a book in existing text, but if you start writing a book by writing a character, the difficulty will be beyond the outline.

With such ideological awareness, Cao Zhe did not have any impatience when he learned Buddhist scriptures.

For those mysterious and mythical and false content, most of them will go away as soon as they touch it. Although the appearance of the Arena of the Ten Thousand Worlds seems to have broken the original three views and cannot firmly deny the existence of immortals, Buddhas and gods, the Condor Heroes are just a low-martial world after all, and it seems that it is impossible to involve immortals and Buddhas, so doing more research is not helpful for the time being.

As for content involving philosophical concepts, the way of heaven and man, the principles of existence, the natural operation, etc., it is repeated.

Gradually, I began to get used to looking at everything in the world from a rather idealistic perspective, and gradually reversed my original pure materialist values.

With Zhang Junbao's understanding, it is almost impossible to understand reading. Moreover, there is still monk Jueyuan patiently giving advice, which makes Cao Zhe's accumulation possible.

After about a month of this, Cao Zhe had read a lot of isolated books and ancient books in the Sutra Library with his extraordinary insight, extraordinary memory, and excellent state, and kept them in his mind as a knowledge reserve.

The Nine Yang Divine Art has also reached the second level, and the internal energy is penetrated into the twelve serious merits. If we only use internal strength, it is enough to compete with many second-rate figures in the world.

As for actually starting to practice martial arts, this is not easy.

The monks in Shaolin Temple are divided into two lines: civil and military. Monk Jueyuan is a literary monk who practices Zen and meditates. As his disciple, Zhang Junbao is still a literary monk even if he is ordained and follows the context, he will not be awarded martial arts in the temple.

The two lines of civil and military are not impossible to transform each other, but they only need to be monks with certain identities to help with activities.

Although Jueyuan has been a monk for many years, he is not good at managing his business and has a low status in the temple, so it is difficult for Cao Zhe to obtain the qualification to practice martial arts.

He was unable to practice external skills and applied his internal strength. Cao Zhe was not in a hurry, nor did he get into trouble in a hurry. He chose to go to Luohan Hall and the Demon Subduing Academy to secretly learn martial arts.

Instead, in the Sutra Library, I found several different versions of the Five Animal Show, and learned them in the health care exercises.

"The so-called external skills are mostly used to polish muscles and bones, exercise qi and blood, and strengthen the body. To go further, it is to reasonably release internal energy, combine the power of muscles, bones, qi and blood, and achieve the effect of one plus one greater than two. As for the method of weapons, it is also to extend the hands and feet, expand the distance, and concentrate the lethality. Although the techniques of health-preserving boxing and foot movements do not involve attacking methods, the basic root of exercise should be consistent with the practice of external skills."

"The Tai Chi created by Zhang Sanfeng at the age of 100 has also been simplified and simplified... has become a health box? Since it can be reversed, it can naturally deduce these health boxing techniques and moves in the direction and transform them into something from nothing." Cao Zhe thought.

The reason why Cao Zhe dared to have such an idea is that he firmly believed in his current understanding.

Zhang Junbao, among the Condor Heroes, also obtained some of the Nine Yang Remnants and an Iron Arhat carrying Arhat Fist. Later, he used both as his martial arts foundation and gradually became a great master in the martial arts world.

Although he did not deny that when he was wandering around the world, he must have collected other martial arts, but that was also part of his accumulation.

In essence, there is no essential difference from what Cao Zhe is doing now.

Another half month later, Cao Zhe used three different sets of health boxing as the basis, combined with a vague understanding of Xingyiquan and Tai Chi in his previous life, and created a set of pictographic twelve postures and a simplified health boxing version of Tai Chi.

The former uses the attack posture of imitating the twelve beasts seen, releases the accumulated momentum and obtains the combined force of internal force and fist and foot power.

Since it has not been confirmed with anyone, Cao Zhe could not confirm what extent the set of twelve pictograms he created has reached.

As for the latter... it's a joke.

The boxing theory of Tai Chi is too high. If you really want to turn it into practical martial arts techniques, you also need to understand and learn a lot of relevant knowledge, have a core foundation and understanding. It is not to simulate one or two action forms and know some specious formulas to complete it.

However, Cao Zhe also has the confidence to restore the complete Tai Chi before his body is at most thirty years old to reach the peak that Zhang Sanfeng could reach at the age of 100.

After temporarily putting Tai Chi to the pavilion, Cao Zhe drew nourishment from the Sutra Pavilion and gradually simplified the twelve pictographic postures into the eight methods of subduing demons.

In Buddhism, the eight heavenly dragons were used as their essence core, and the pictograms gradually moved closer to the mythological image.

The eight heavenly dragons mean eight Buddhist shrine monsters, namely the heaven, dragon, yaksha, Gandharva, Asura, Garula, Kinnara, and Mahouluga. Their original appearance is similar to the beasts. Although Cao Zhe has never seen the eight heavenly dragons, he has seen some corresponding beasts, such as carvings, snakes, eagles, tigers, etc., half combined with reality and half illusion guessing, using them to calm the mind, swing the fists and palms, recite scriptures, strengthen their will, and implement their breath.

Between the movements and stillness of the fists and feet, some atmosphere was formed in remote places by releasing gradually powerful internal forces.

There is a faint sound of wind and thunder.

Even though Cao Zhe has not really seen how good the best martial arts in this world are, he can feel it when he occasionally passes by the monks' martial arts training ground. Although the eight methods of demon subduing he created are inevitably somewhat lacking in basics, they are very majestic. If the basic part is completed, he may not be able to compete with some excellent martial arts in the future.

Such results are not only due to Zhang Junbao's understanding that is not like an ordinary person, but also the insights accumulated by Cao Zhe in his two lives, as well as his broader vision and imagination.

Even if it is restored to Zhang Junbao himself, due to his personal age, knowledge and other reasons, he cannot create such martial arts at such an age.

As he practiced martial arts and Qi, Cao Zhe's body began to develop rapidly.

The demand for nutrition is also gradually increasing.

Although the Nine Yang Divine Art can collect the energy of heaven and earth into the body, like thousands of rivers entering the river, the bright moon shines on the breeze, a breath of true energy is self-sufficient. There is no need to take medicine and practice qi like many internal skills. It is considered a magical art with low demand for resources. However, Cao Zhe also needs to consume a lot of physical energy when studying the eight methods of subduing demons. The little porridge provided by the temple is really not enough to eat.

Cao Zhe gradually began to think of wild game all over the mountains.

"Chasing wild game and killing prey requires light skills and hidden weapons... Otherwise, I will create another light skills and hidden weapons first?" Cao Zhe thought so, and at the same time simulated a set of light body lifting and lingering methods, as well as a hidden weapon technique based on branches, stones and other objects.

(The new book requires calculation and follow-up data, please don’t raise books! Thank you! Thank you! Thank you! Thank you!)
Chapter completed!