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Chapter 237 The human race knows its ancestors(1/2)

Chapter 237 Human Race·Zhisheng Ancestor

Guo Shi's father left, but Feng Yun had entered the Palace of Classics, and was talking and laughing with an old man in front of the palace.

"Mr. Lao Dan, long time no see."

"Haha, Fengzi, it's almost two years since you and I parted ways in Zeng Guoqiu."

Autumn farewell...

Feng Yun said in a daze: "Yes, I stayed in Chu for two years and witnessed many things. I also have more feelings about Tao."

"Sentimental?" Lao Dan stroked his beard and was happy.

"Let's talk about Tao. I and Ji Ran have traveled many places, and they also have some feelings about Tao."

Feng Yun nodded, unaware of Zhou Zhi's hard work all the way, and walked into a pavilion outside the hall with Lao Dan.

"In a trance, I felt like I was under the pavilion of Zeng Guo." Lao Dan bowed in greeting.

Feng Yun returned the greeting and sat down.

Only then did Lao Dan sit down.

“Discussing the truth is better than discussing trivial matters.”

After Feng Yun said this, Lao Dan was happy, but he also said with a smile: "In life, a person should let nature take its course, and his way will show itself. People's idleness is the way of people."

The two nodded.

Feng Yun asked first: "I just heard about the plan, but I don't know what the plan is going to do?"

Lao Dan stroked his beard and smiled.

"What Ji Ranyue does in the mountains is the way to do it, and it is self-virtue. I want to do things that follow the trend and make a living, which is good for myself."

Feng Yun nodded. Ji Ran seemed to have put aside the worries of Yang Yue and the Song Dynasty, and was already looking for the way to the mountains and rivers in his heart.

In other words, it is extending Lao Tzu's way and opening up his own way.

Feng Yun and Lao Tzu were both near-sages. The virtues and mysteries created by them are all new ideas. Naturally, there are many gaps in their propositions. It cannot be concluded by just one person. Those who can achieve enlightenment through this will naturally have more opportunities.

Just like "The Rites of Zhou", the heaven of Zhou Rites has given birth to many great talents. Especially when "The Rites of Zhou" was first completed, the Dukes of Bi Gong and Zhao Gong all took advantage of the etiquette to extend their own etiquette.

Achieve the status of saint.

After that, there were countless innate and semi-sage powerful people in the rituals.

"Fengzi, why did you go all the way this time?" I asked.

Feng Yun smiled lightly and said softly: "I came all the way to find Mr. Lao Dan. Yun has no place to stay in this prosperous Zhou Dynasty. I hope I can take him in."

"Oh, haha, if Fengzi enters Zhou Dynasty, how can he be homeless?"

At this time, the chamberlain came forward.

"Fengzi, your side hall has been tidied up and is located next to Mr. Lao Dan."

"Father Guo Shi has said that the emperor has ordered that you can read all the classics in the palace."

The chamberlain waved, and five chamberlains came to the front holding five thin volumes of copper books. They saw only the titles of the books.

"The emperor is still in the secret palace and has selected several books of saints for you. You can choose one and read it."

This seems like a redundant move, but it is testing Feng Yun's intention to do this.

"Zhou Rites", "Zhou Yi", "Daya", "Rituals" and "Tai Gong".

There are five books in total, all of which are complete books of saints.

King Wen was the inner sage and the outer king, and below him, there were the four sages of Zhou.

Needless to say, King Wen's "Book of Changes" was written by Feng Yun. Feng Yun had many opportunities. At this time, I am afraid that only this week has the full text. Feng Yun could not get it all even if he traveled to many places without visiting Zhou Dynasty.

And among the Four Saints——

The Taigong hoped to use the "Tai Gong" to express the Tao in the Golden Chamber, command the troops and practice the law, devise secret tactics, create martial arts, and be called the sage of martial arts.

Zhou Gongdan used "Zhou Rites" to stipulate the Zhou officials, the princes respected the king, jointly promoted the emperor, created the rituals, and called Yuan Sheng.

Zhao Gongshi used "Daya" to educate thoughts, rectify people's hearts, protect the emperor, pay attention to etiquette, and extend the method of ritual and music education, so he was called Zhao Sheng.

Bi Gonggao used "Ritual" to standardize the system, restrain the troubled times, class divisions, integrate etiquette, and extend the etiquette system, so he was called Bi Gong.

Among them, Taigong Wang and Zhou Gongdan are both the most holy ones, while Zhao Gongxi and Bi Gonggao are the less holy ones.

Zhao Gong and Bi Gong, with the help of the Great Zhou Dynasty, are no less powerful than the power of the Holy Saint. How powerful they are.

This is also the reason why the Four Saints of the Zhou Dynasty have protected the four saints for hundreds of years.

And these five holy ways are also the ultimate of the three ways of Yi, Wu, and Li at that time, and are the foundation of the Great Zhou Dynasty. If Feng Yun uses the term "Xianxue" that is inherited by a country, it can also be called the Xianxue of the Great Zhou Dynasty.

Now Feng Yun can choose one of them.

Lao Dan on the side also admired.

"The emperor is generous, but I can only read scattered words in the palace of classics, but not the core point."

Smiling and shaking his head, Lao Dan said this without any dissatisfaction or greed. He seemed to be satisfied with what he got and just let nature take its course and learn without excessive pursuit to avoid trouble.

This choice was given to Feng Yun.

Feng Yun also knew what Lao Dan said. Both of them were close to saints. They had already figured out their own holy way and could enter it in one step.

But now these five books of the holy way are very different from their way. Don't lose sight of the foundation of your heart because of greed.

Feng Yun nodded slightly to Lao Dan.

Then he looked at the five books.

Although the emperor is confused, he also has the so-called wisdom.

These five books are too confusing for Feng Yun, a humane person, and they may be assimilated by the way of heaven without realizing it.

Just like the "Thirty-Six Hexagrams of Da Ting" given to Feng Yun by Da Ting Da Ting when he was in Da Ting, it has been assimilated to future generations.

Perhaps Feng Yun, who had just come to this world and lost the mystery in her womb, could get these books and be assimilated.

But after experiencing many countries in the world, he already had the Tao in his heart - human beings.

"If you have someone in your heart, you will naturally not lose yourself. Even if you are stuck in a fog, you can still choose the path of no regrets."

Feng Yun waved his hand, and the mysterious energy turned into a gentle wind, but he held up a copper book in the hands of the servants - "The Book of Changes".

"When Yun was starting school in Da Ting, he got half a copy of "Zhou Rites" and a few hexagrams of "Zhou Yi".

"At that time, I chose "The Book of Changes" as my reading material. Even though I later obtained "Six Taoists·Long Tao", I never changed it."

"Now when I come to the Great Zhou Dynasty, Yun is in a trance and is a beginner. When he is immature..."

Feng Yun's eyes flashed with nostalgia.

The chamberlain, Mo Ming, saw that Feng Yun was not a serious person, so he boldly asked: "Why does Fengzi value the Book of Changes and despise the Rites of Zhou and Tai Gong?"

Feng Yun looked at the two characters "Zhou Yi" on the bronze book. This should be the original "Book of Changes" inscribed on it. There is also Taoist rhyme flowing on it. It seems that with this bronze book, the words of "Zhou Rites" can be read.

Feng Yun lowered his eyes and looked at the waiter.

An ordinary person, with only a little bit of literary talent, has never been different from others.

This copper book is precious, I am afraid it is not as simple as it seems.

And I saw it too.

Feng Yun looked at him and sighed helplessly.

Could it be that there was no one in the Zhou Dynasty who could see through the essence and take out such a precious copper book so calmly, or was it that he was arrogant and did not think anyone could take it away?

Regardless of these, Feng Yun responded to what Fang Cai said.

"The reason why Yun placed more emphasis on the "Book of Changes" than on the "Zhou Rites" was because he didn't like the comments in the "Zhou Rites" and thought it was full of disadvantages for the human race."

The waiter was shocked, how could Feng Yun say this.

But Feng Yun said again.

"However, I am not taking it lightly at this time... I can't count the naive thoughts I had when I was young. Now, in my eyes, I know the great wisdom of "Zhou Rites". It is not a shortcoming of the human race, but a thing of great benefit and great virtue.

"

Looking to the sky, it is filled with etiquette and luck, protecting the Great Zhou Dynasty, stabilizing this world, and eliminating many human conflicts.

Feng Yun said softly: "There is black and white in the world, but it is not just black and white. These colors are what people see, feel, and exist in the heaven and earth. They are gorgeous and long-lasting. In spring, summer, autumn, and winter, the sun and the moon alternate, and the battles are endless.

."

"Yun accepts the Book of Changes, not because he doesn't want to read the Rites of Zhou. It's just that the Rites of Zhou are the way of Zhou officials, the way of princes, and the way of the emperor. Yun is not included in this."

"'Daya' is the way for people in the world to seek the way of etiquette, the education of etiquette and music, and the virtue of the heart. But now, I have heard my own voice, so I don't need to look further."

"As long as you don't touch the sin of "Ritual" and abide by the rules of each place, you will be safe, so there is no need to pay too much attention to it."

"And "Tai Gong"... martial arts, when Yun was in the court, he was weak, so he also practiced martial arts, wielding a sword to anger and attack without virtue, but later he discovered that it was personal bravery, not real martial arts.

"
To be continued...
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