Chen Huaisheng was quite satisfied with the feedback from the two of them.
Only in such a state of experience can the goal be achieved, and general fighting is of little significance.
Only in this state can the spiritual consciousness of the monks be improved to the extreme, and the potential that cannot be stimulated in ordinary practice or sparring can be forced out, and the monks can have a deeper and deeper understanding of their own Taoism.
A clear understanding will be of great benefit to future practice.
The so-called practice is actually the continuous improvement in the state of constant breaking - balancing - breaking again - rebalancing between practice and practice. Cultivation is cultivation, and practice is experience.
Ju Zhenzhen and Yan Chixia both suffered very minor injuries. Such injuries should be said to be beneficial to practice. Recovering one's own body injuries through practice is also a way of self-renovation.
"Well, fax, Chixia, we still have a few days to go back. During these few days of travel, you can calm down, and while rushing on the road, you can fully appreciate and understand the state of being in a moment of life and death. Well, what condition are the meridians in?
There is no special turbulence in the blood marrow, and there is no impact on the Tao bones. If you can understand these subtleties well, you will gain something, which will be very helpful to your practice..."
Chen Huaisheng's words made both Ju Zhenfa and Yan Chixia fall into deep thought, especially Ju Zhenfa.
He has been on the first level of foundation building for three years, but has never been able to find an opportunity for a breakthrough. But this time he felt that an idea seemed to be wandering in his mind, but he had never been able to catch it.
Chen Huaisheng's reminder made him realize that maybe the opportunity lies in the details. Every subtle change may help him find one of the thousands of paths in practice.
Seeing that both of them had realized something, Chen Huaisheng stopped talking and just slowed down his pace, allowing the two of them to fly in an unhurried and relaxed state.
Passing through Luyanpu, the three of them rested for another day at Luyanpu, and then set off again, returning to Dahuai Mountain.
Along the way, Ju Zhenfa and Yan Chixia also asked Chen Huaisheng some questions about his practice. Chen Huaisheng also told them everything, but he also warned the two that they could only learn from their own experience and should focus on their own feelings.
Only by your own feeling state can you find what suits you best.
Now, both their own side and the Sun family's side in Baitapu must maintain a state of calm and ignorance.
Even under normal circumstances, the Sun family would have to pry around and pretend to be restless after getting the news. Only in this way is it consistent with the current situation of the Sun family. If you really want to keep it quiet, it will be a cover-up.
Ju Zhenzhen began to retreat as soon as he returned to the mountains. Chen Huaisheng estimated that if there were no major accidents, Ju Zhenzhen might be able to break through the second level of foundation building within three months.
However, he still underestimated the enlightenment significance of this battle for Ju Zhenzhen. Ten days later, Ju Zhenzhen broke through and the second level of foundation building was completed.
This caused a lot of turmoil in the mountain. After going out for a while, although Chen Huaisheng and the others did not say what they were going to do, the monks who built the foundation in the mountain couldn't hide it. They all knew the whole process. Yan Chi
Xia Cai has just established the foundation, so of course it is impossible to achieve it overnight, but Ju Zhenzhen has been wandering on the first level of foundation construction for many years, and this time he finally broke through, which is gratifying.
Originally, Chen Huaisheng wanted to go to Yuantouzhu to buy Lingbao, but considering the sensitivity of this battle, Chen Huaisheng simply took it slow. Anyway, the Lingbao spiritual materials in the mountains can still last until the end of spring for the time being, and there are still a few months left.
Time is not urgent.
On the contrary, it is time for the incense and wish power to come into play.
Chen Huaisheng mentioned it to the Cao Kang family last time, but both families didn't quite understand what Chen Huaisheng meant.
Temple worship is not a new thing. It can be found everywhere in the countryside. Mortal people everywhere have a sense of awe for the gods, ghosts and fairies passed down from generation to generation, and they revere and look up to the folk legends. These two
These situations can be independent, can be intertwined, and then undergo evolution brought about by time changes, and they have become various kinds of obscene rituals in various places.
On Wei Huaidao's side, Chen Huaisheng knew about thirty or forty categories of obscene sacrifices, including river gods, mountain gods, fox demons, flower spirits, and dragon immortals, as well as historical figures, such as Han Xin, Hou Cheng Wenchang, and others.
The God of War, Bai Yama, there are also ancient legends about dragons giving birth to nine sons such as Taotie, Bifan and so on.
How to make Dahuaishan begin to subtly become the admiration and longing of ordinary people of Wei Huaidao and further become the target of their admiration and worship, is really a bit tricky here in Hebei.
Unlike in Da Zhao, there are officials in Da Zhao who come forward to advocate. If the sects can cooperate and do some influential things, they can leave a deep impression in the minds of the mortal people. If there are big clans who can guide them,
, this matter can be established first. As for whether true worship in the hearts of mortals, it requires a long-term process. Only by continuously deepening the impression in the hearts of these mortals can we finally achieve it.
Purpose.
The reason why the power of incense and fire is so difficult is that, firstly, it requires the heartfelt worship of mortals, and it is meaningless to rely on coercion. Secondly, it is also difficult to gather the power of incense and power to infiltrate the monks' Taoism, and it requires a long period of time.
Influence and infiltration, but once a set routine is formed, its momentum is like a torrential flood, continuous and benefiting for thousands of years.
Now Chen Huaisheng has gained an advantage, that is, holding the dragon and tiger luck emperor flag.
One of the great functions of the Dragon and Tiger Qi Luck Imperial Flag is that it can absorb and gather the power of incense and will. It can absorb and gather countless subtle incense and wish power within the scope of one's own luck, and then pour it into the place where the imperial flag is inserted, so that all people within a radius of ten miles can
Feel the bathing power of incense and aspiration.
However, if the dragon-tiger luck imperial flag you hold is inconsistent with the temple worship objects within the imperial flag, then this effect will be greatly reduced.
Chen Huaisheng now holds two dragon and tiger fortune flags.
One was first obtained at the Donghe Fish Market in Hedong. Judging from the pattern of the imperial flag, it should belong to the flag of Yunzhou. In other words, the incense and incense power of the temples in Yunzhou can be absorbed.
From Dahuai Mountain, but the prerequisite is that the objects worshiped in Yunzhou Temple are also people from Dahuai Mountain, but this is obviously impossible.
The other one is the one that Chen Jisheng gave to Chen Huaisheng. Judging from the pattern, it should be from the Hanoi Road. But for Chen Huaisheng, the Hanoi Road is too far away, and it is impossible to make a big impact on the Hanoi Road.
The name of Huaishan gathers the power of incense and aspiration.
The best result is to find the Dragon Tiger Luck Emperor Banner in Yanzhou. Once the temple of Wei Huaidao is built, Dahuaishan, or Chen Huaisheng, Bijiao Yuanjun and other people can be used as portraits or statues.
Chapter completed!