However, Liu Shengji thought about it and understood the reason why Xie Zihao gave him these two paper soldiers and horses.

Because Xie Zihao has already shown his ability to sacrifice and raise Taoist soldiers in front of the Hongmen boss before, so now he brings out two paper soldiers who are inferior to those yellow scarf warriors. When others ask, he can say that Xie Zihao is

It was given to me by an elder from Hongmen Keqing.

Wouldn't this serve the purpose of letting everyone know that Xie Zihao, the Yin Shen, is supporting him behind his back?

Moreover, he can also see that these two paper soldiers and horses are not just fake goods, or just servant toys used to serve tea and water, but can truly increase his strength!

After all, these two paper warriors may not be as brave and powerful as the yellow scarf warrior, but at least they are at an innate level. Not only in the extraordinary desert land of North America, but also in the whole world, their combat effectiveness is quite high.

Not bad.

It doesn't mean that since he has entered the Daoji realm, he looks down on his innate strength. You must know that B-class extraordinary people are also the mainstays all over the world, not to mention that their extraordinary power is obviously a level lower than that of the old continent.

The North American continent is an “extraordinary desert”.

Therefore, these two obviously high-quality innate paper warriors and horses are extremely precious as gifts.

Liu Shengji said a little embarrassedly:

"Brother Xian, isn't this a little too precious?"

Xie Zihao said lightly:

"They are considered as congratulatory gifts from me to Brother Liu for his promotion to Taoist priests, so that they appear to be taken seriously! Moreover, this paper figurine only requires some effort to be sacrificed, and is not a precious material in itself."

In fact, although these paper figures are of great value to the outside world, they are not really important to Xie Zihao himself.

Because he is not a two-dimensional otaku like Wei Dake, and he has a virtuous and beautiful girlfriend like Melinda by his side, and although being a mirror creature actually has no gender, it is not easy for him to treat mirror creatures that are originally men.

The Shidu has transformed into a female form. Thinking about it like that seems a bit too perverted, right?

Therefore, most of the paper warriors he made were male figures. This pair of paper warriors and horses was originally one of several trial works or semi-finished products that were intended to be given to Melinda to serve with her. They had not yet had time to use the spiritual gold.

Enlightenment.

Moreover, with the existence of a special version of the Yellow Turban Warrior like the Mirror Warrior, these paper soldiers and horses that are inspired by the ghost as the main spirit are basically useless in most cases. Under his hands, they can be used as cannon fodder and consumables for pathfinding.

Okay, I haven’t used up the remnant souls I got from Jinshan Ghost Market for the first time last year!

The few paper figurines originally collected have been idle for a long time.

It’s just that although Xie Zihao himself said it was easy, Liu Shengji also guarded the Jinshan Ghost Market for two years and witnessed the transactions of various extraordinary items all day long. Of course, he knew that such paper soldiers and horses were rare high-grade Taoist guardians on the market.

, the value is naturally insignificant.

So he must accept the favor of his little brother.

"Then I will be unworthy of your gift from my virtuous brother!"

As for thanking you, of course he wouldn't say it outright. There are things that he keeps in his heart and doesn't say, which is definitely more real than false words that are spoken at once.

In fact, after Liu Shengji initially trained the pair of fairy boys in front of Xie Zihao with his own Taoist training, he found that the condition of the two paper figures was even higher than he had previously estimated.

Although Xie Zihao did not use pure yang substances such as precious spiritual gold for the paper figures themselves, he also used the Yellow Turban Warriors' ritual method and the water of the spiritual world for enlightenment, giving the golden boy and jade girl super spirituality, and

There are also paper-made fairy clothes and magic weapons, which can be used with the addition of Gangfeng Yanghuo to allow two paper soldiers and horses to travel and fight during the day.

With these two paper soldiers and horses in hand, Liu Shengji felt that his combat effectiveness had at least doubled.

It's not that the two paper figures combined are stronger than him, that's not how the score is calculated, but that most of the Huangtian Sect's monks belong to the type of Master, who stand behind and cast spells to deal with the enemy, and lack the means to confront the enemy head-on.

Spell caster.

In fact, Xie Zihao also discovered after several discussions with Liu Shengji that this successor of the Huangtian Sect was more like a successor of the Fu Lu lineage than himself.

It's just that what Huang Tianjiao is good at is not talismans, but Taoism similar to that of the Three Emperors Sect, various strange spells, and illusions.

Similar to the White Lotus Sect, which is good at gathering people to confuse believers, but with certain differences. Although the name of the Huangtian Sect seems very rebellious, the teachings of the Huangtian Sect are very advocating for the learning of Huang and Lao during the Han Dynasty, advocating quietness, leisure and ease, and respecting the real person of Nanhua.

That is to say, Zhuang Zhou and Zheng Yin are the founders.

Although the Huangtian Sect has only existed for a few hundred years, and the founder must have forcibly recognized the ancestor, the teachings and practices are indeed in line with the thoughts of Lao and Zhuang, but they have a somewhat hedonistic meaning.

Therefore, Huang Tianjiao is also called the Xiaoyao Sect by people in the world. It has the same name as the martial arts sect in the novelist's work in his previous life, and the situation seems to be somewhat similar, except that the Xiaoyao Sect of Huangtianjiao here is a real cultivator of immortality, and its atmosphere is relatively salty.

.

Xie Zihao secretly thought that the Huangtian Sect might have inherited some of the traditions of Zuo Ci and his disciples Ge Xuan and Zheng Yin, the three founders of the Lingbao Sect and Ge family tradition.

The reason why there is no famous Ge Hong is because although this person and the others above come from the same family, their ideas are completely different.

This is not surprising.

Influenced by the two Ge family masters, Ge Xuan, Ge Xianweng and Ge Hong, people always think that the Lingbao sect is the Taoist sect that likes alchemy the most among the three sects of Fulu. In fact, this is not accurate.

Before Ge Hong, Ge Xuan and Zheng Yin, the Taoist masters and disciples, were both interested in the ideas of the Three Emperors Sect and the Jindan Sect, and Ge Xuan absorbed many scriptures and meanings of the Shangqing Sect and Tianshi Tao, so

He founded the Lingbao sect belonging to the Fulu lineage, which is the Gezao sect and the Ge family Taoism.

This chapter is not finished yet, please click on the next page to continue reading the exciting content! Because Ge Xuan and Zheng Yin themselves are actually Confucian scholars. The Lingbao sect, which is deeply influenced by Confucianism, is more focused on personal cultivation than Shangqing.

Different sects, the monks of Lingbao sect advocate that ascetics should not only seek personal immortality, but also help others to do good and achieve enlightenment and save all sentient beings.

Therefore, the Lingbao Sect attaches great importance to persuading people to do good and saving people, and has more believers, which is also an important feature that distinguishes it from other Taoist sects. The famous Taoist Scripture of Saving People is the classic of the Lingbao Sect.

Of course, the three mountain talismans have influenced each other for thousands of years, and the concept of Lingbao Sect has also affected the purposes of other Taoist sects to a certain extent.

But unlike the two generations of Taoist great masters Ge Xuan, who advocated talismans and golden elixirs, and Zheng Yin, his disciple who most respected the "Inner Texts of the Three Emperors" and the "True Shapes of the Five Mountains" and summoned the ghosts and gods of heaven and earth to envoy them, their next generation's

However, Zhenren Ge Hong clearly opposed sacrificing ghosts and gods, advocating that "it is useless to pray for sacrifices. We should rely on my inviolability, and we cannot rely on the ghosts and gods not invading us." When talking about "disgusting ghosts" and other techniques, he believed that "this

It’s all trivial.”

As the grand-nephew of Ge Xuan, the founder of the Lingbao Sect, and a disciple of Ge Xuan's disciple Zheng Yin, Ge Hong himself was an admirer of the Jindan Sect and the founder of the later Taoist Danding line. The emergence of the Quanzhen Sect was not only influenced by Wei Boyang

, in addition to the influence of the works of Zhang Boduan, the two kings of alchemy, he was also greatly influenced by Ge Zhenren.

After all, the concept of the Inner Alchemy Sect, which only appeared in the Northern Song Dynasty, is derived from the concepts of the Outer Alchemy Sect, such as the Jindan Sect and the Danding Sect. It is a transition from the outside to the inside.

As for the theory that the Laojun of the Inner Alchemy Sect and the Quanzhen Sect taught the Great Way of the Golden Elixir, it is purely a pretext made by later generations. Before the Song Dynasty, the Great Way of the Golden Elixir actually referred to the method of the Outer Alchemy!

So when it comes to the founder, the founder of the Neidan sect is also the Taoist master Huainanzi who invented the delicacy of tofu. He combined the alchemy methods of the ancient alchemists and warlocks into the great success. He is also the Huainan King Liu An who is the origin of the allusion to the idiom about chickens and dogs ascending to heaven.

But who makes Huainan King’s cards not strong enough?
Chapter completed!