Xun Yu smiled and said nothing.

Xun Chen saw it clearly, was a little angry, and lowered his voice and said, "What do you mean?"

Xun Yu coughed. "Brother, you should be in trouble, but you will suffer from chaos. Why did you come to Hedong? Is it just to see me? You should be clear that I can't decide the attitude of the court, nor can I save Yuan Tan. If you want to complete it

The mission, the best way is to go to Chang'an and have an interview with the emperor."

"You...can't decide?"

"The emperor is determined and has heavy troops in hand, so no one can control him."

"Then are you still working for him wholeheartedly?"

Xun Yu turned his head and looked at Xun Chen. "That's because our goals are the same, and the differences are only dependent on the different means."

"That's all?" Xun Chenyu asked disdainfully, thought about it, and added another sentence. "Wenruo, you are becoming more and more humble."

Xun Yu raised his lips lightly and looked up at the distance.

Between brothers, how could he not know Xun Chen’s mood at this moment? It is false to say that he is humble and weak is true. Xun Chen feels that he retreats step by step, no longer has the same spirit as a party member.

This may be a fact.

After several years of his duties in Hedong, his changes can be seen with the naked eye, and there is no need for Xun Chen to remind him.

But he didn't think it was weak, but he felt it was mature.

He may no longer be full of energy, but he is still a party member with great ambitions, even more determined and more hopeful.

"Brother, you don't see the mountains, you don't know your humbleness. You don't see the river, you don't know your narrowness. Go to Chang'an. You will be humble when you see the mountains and rivers."

Xun Chen's eyebrows frowned slightly, and he was too late to speak.

In a blink of an eye, Xu Jing and the other two published seven or eight articles, and the issues discussed became more and more in-depth, and even tended to become academic.

Some of the subtle words and meanings are not very clear, even Liu Xie can't understand them very much.

This is obviously not the result that Liu Xie wants.

Just as he was considering how to adjust the direction of the discussion, Liang Xiangcheng Yu presented a statement, introducing Huang Yi's deeds in the Liang Kingdom organizing flood prevention, using his free time on the construction site to teach soldiers and the people to recognize words, and to promote the field.

After reading it, Liu Xie was right in his mind, and then asked someone to write an article and send it to the Yinfang, asking for layout and distribution.

The topic is straightforward and even a little shallow.

Who is the people?

The article clearly raises the question: Who does the "people" in "not competing for profit with the people" refer to? Which people are the people and who are competing for profit with the people?

The article is not long, but the problem is sharp.

After the article was delivered to the bookstore, Xu Jing, who was responsible for reviewing the manuscript, was in trouble at that time.

Will this article be posted?

This question is easy to answer. The bookstore was built by the emperor. The emperor asked them to speak freely, but you didn't let the emperor speak. There is no such truth.

What will happen after it is posted?

This is not difficult to guess. This is not a difficult problem, but most people did not understand these before, and they did not have the opportunity to speak out. There are few and few people who really understand this problem and are willing to speak out for them.

As the main body of the people, the common people have always been the silent majority. Even if the court has any edicts that benefit the people, they cannot understand them and can only listen to the explanations of the officials and the rich people.

But the situation is different now. I dare not say anything else. At least there are many people who know literacy in Guanzhong and Hedong. I dare not say that everyone knows literacy. There are always a few people who know literacy in a mile.

If you have children around the age of ten at home, you can even solve the reading problem at home.

As long as this article is written lightly, there are not so many rare words and use too many allusions.

In order to reduce costs and increase the speed of printing, it is a basic requirement that the articles published by Dibao should not be too profound, otherwise the corresponding font model will not be found and printed at all.

This article is written in a very simple and plain manner, almost in plain language, and anyone who has read a book for a year can read it through. Once published, it will be easier to spread than the articles of Xu Jing and the other two, and will naturally have a greater impact.

These three are all veterans in the debate, so they naturally know the pros and cons.

Lai Min was so angry that she said frankly that this article had ulterior motives and was punished, which was exactly the same as Zhang Jiao used the "Taiping Jing" to deceive the people. Once this article was published, it might trigger civil unrest.

Therefore, you cannot send it.

Of course this is an angry word.

Although the article is not signed, who doesn’t know that it was instructed by the emperor. If you don’t post it, do you believe it or not, the emperor will withdraw the three of us tomorrow and replace it with obedient people?

At that time, we are afraid that we will lose the opportunity to speak out.

After all, although we can write articles, we cannot print articles.

After repeated consideration, Lai Min came up with a solution. While publishing this article, they also wrote several articles to discuss the origin of the concept of people and hedge them.

I'll have no problem with my academic discussion.

Although he felt that it was not very meaningful, Xu Jing still accepted Lai Min's suggestion and the task was naturally handed over to Lai Min.

On the third day, the fresh newspaper was released, with two articles on it.

One is the unsigned "Who is the People?", and the other is Lai Min's "On the Changes of the People's Meaning".

On the day the Dibao was released, it became a lively topic in the Imperial Academy.

In contrast, Laimin's articles are more academic and more popular among students from all over the world. They all expressed their admiration for Laimin, and were able to use such simple words to quote classics and describe the ancient and modern changes of the word "Min".

It is not easy to be clear.

After clarifying the meaning of this character, some problems encountered during reading will be solved easily, and some seemingly contradictory meanings will be explained reasonably.

The influence of this article "Who is the People?" is far less than that. First, the language is too straightforward and not elegant enough. Second, it is not academic. It is a simple division of the scope of the people.

Different standards are divided into different statements.

I know all this, and I want you to say it?

Some people are worried about this article and think it is suspected of causing trouble on purpose, but the sound is too small, and it is soon drowned.

However, with the promotion of the scope of the issuance of the Dibao, the situation quickly reversed.

First of all, it was in Jingzhao, and then it quickly expanded to Fufeng and Fengyi. Many ordinary people naturally asked a question after reading this article.

How many people are common people, poor people, how many people are rich people, who are rich people, who are I? Who is the one who competes with me for profit?

First of all, it is the emperor who is competing for profit with the people now, and no one believes it.

Not to mention that the emperor lives frugality and cannot even bear to build a palace, the queen and noble people are crowded in the same palace. Even if the emperor lives better, how much can he eat and how much can he use alone?

Most of the consumption of the imperial court is still the officials at all levels. In terms of the number of people alone, their number is hundreds of times greater than that of the emperor's family.

Then there are the rich and wealthy people in the village whom many people usually contact the most. These people rely on their family background or some officials in the court to occupy a large amount of land and resist the court's land, but refuse to pay the tax they deserve, and try every means.

transfer to ordinary people.

These people are not only more numerous, but also in front of you, which are tangible examples.

So, the question is, who shouted the slogan "Don't compete for profit with the people" but spoke out for these people who compete for profit with the people and strongly opposed the imperial court's diversion?
Chapter completed!