Sacrifice, during the Spring and Autumn Period and the Warring States Period, the only major events of a country were sacrifices and military affairs.

In ancient times, there was not only one type of sacrifice, but there were many kinds, and often the etiquette was very complicated.

During the march, if you encounter mountains and rivers, you need to sacrifice to avoid obstructing the mountain gods and rivers. This kind of sacrifice is a sacrifice. Sacrifice to the gods of mountains and rivers, especially the river gods. There are prayers during the sacrifice. During the sacrifice, the Grand Secretary Leshuai

The nobles who led the army danced the soldiers and used pure colored animals to sacrifice mountains, rivers, forests and lakes. During the sacrifice, the animals or jade walls were buried underground or sunk in the water. For the sacrifices of the little gods in the valleys and hills, the various colors could be used.

Livestock, use ester sacrifice.

After conquering the city, sacrifices are also needed. This kind of sacrifice is called Xianjie, which is a military sacrifice held after the war. "Kaile presented to the society" and gave sacrifices to the victories to thank them.

"The Book of Rites" "Go to the expedition, take the guilt, and release the lecture on the school, and report it to the public." If the prisoners of war were taken, they would also carry out the ceremony of the release lecture in front of the God of War in the Academy and report the situation of the prisoners of war. "The Official of Zhou Lichun"

"The Great Purpose of the Army, the former Purpose of the Army. "The Twenty-Eighth Duke of Zuo Zhuan" "Bingshen, the hiring of the hiring of the guild was introduced to Jin, and the prisoners were given to him, and the drinks were given to him, and the sacrificial reward was given to him, and the sacrificial meeting was held.

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"Chu prisoners in the temple" is an example. When the army returned, the emperor held the law on the left and the axe on the right, personally led the way, played the music and offered merits in the society. The musician taught to sing the songs of triumphs and led the sacrifices. After the war, he would also offer sacrifices to the bells.

In addition, there are also "stop prayers" or "stop prayers". The "Mozi Order" recorded in "The Envoy" is the sacrifice to thank the gods after the war.

The third is to sacrifice horses, which is also one of the military sacrifices, called "sacrifice". This sacrifice is valued. The ancients said that it is a teacher sacrifice and is the first of the military rituals that are livable.

The sacrifice is a sacrificial activity carried out when it arrived at the battle site. In the "Book of Songs, Daya Zaoyi", the "Yi" is the sacrifice ceremony held by King Wen after conquering Chongcheng, which is to repay the gods.

The sacrifices during the Spring and Autumn Period and the Warring States Period were no longer ordinary activities and rituals to worship the horse god, but rather a special sacrifice held when sending troops. "The Book of Songs Dayahuang" "is a kind of thing. Ji Bo Ji Prays." Zheng Xuan's note"

It is also a teacher sacrifice." "Er Ya Shi Tian" says, "This is a kind of kind, and the teacher sacrifices it, and the horse sacrifices it." Mao's saying "It is called a kind of kind in the inside, and it is called "Kong Shu""

He went to the place where he was conquered, and then he made a sacrifice."

The gods related to this type of sacrifice are Chiyou or Huangdi, and sacrifices are just for the use of variegated animals. At the end of the hunting field, prey must be used to worship the community.

Regardless of the kind of sacrifice, the general objects of sacrifice are three types: one is the god of heaven, the second is the earth, and the third is human and ghost.

Let me mention the sacrifice of the gods. All the gods in the sky belong to the sacrifice of the gods, including offering sacrifices to the highest gods "Heaven", various celestial bodies "sun, moon and stars", and various celestial phenomena "wind, rain, cold and heat".

In the Zhou people's belief system, "Heaven" is the supreme god. He believes that "Heaven" has its own likes and dislikes, and will also bless or punish the monarch on earth because of its likes and dislikes. The monarch on earth calls himself "Son of Heaven" and uses the fiction of the heavens.

The blood relationship is used to maintain the legitimacy of its rule. Therefore, the Suburban Heaven Festival became the most solemn sacrifice in the two weeks.

By the way, let’s mention Manren, which did not exist in this era, is largely because they worship the snow.

The city of Handan is full of people, and this is the time when problems are most likely to occur, so the three saints arrived at the palace early and were highly focused, paying attention to every move in the city at all times.

This sacrifice of King Zhao is strictly similar to the suburbs' sacrificial sacrifice, and is also a test of usurpation. If Luoyang reacted greatly to this matter, including the dissatisfaction of various countries, the King Zhao would declare to the outside world that this sacrifice was

Because the State of Zhao has been raining recently, it has become so cloudy that the demonic energy is coming, so it is said that the gods in the nine heavens are given a "Yun Sacrifice" to seek peace in the world in the coming year.

The upper god, the nine heavenly gods, are actually the "lord of heaven" created by the princes, and what is the corresponding lower god?

Some things cannot be explained clearly. Everyone knows that not all countries have gods. For Zhao, they still respect the Zhou royal family on the surface. But in fact, the so-called lower gods refer to the nine gods of Chu, the eight gods of Qi, and the white emperor of Qin.

As well as the four gods, the five gods of immortality, etc., these gods who reside in the human world are the lower gods and do not return to God's will.

Even the Eight Gods of Zhou and the Haotian God are classified as "lower gods".

After all, they are also called "God-Man" and belong to one of the "six people" in heaven and earth. The true god must have no emotions, and only the real "God" can be called the Supreme God.

Even the Three Heavenly Dao Lords and the Three Ghosts Dao Lords are not regarded as the Supreme God. People believe that only the True Lord of Nanhua and the King of Naihe can be on par with the Supreme God. Therefore, the True Lord of Nanhua is in charge of the Immortal Dream, and the King of Naihe is in charge of the Ghost Spring.

In fact, they are regarded as the supreme rulers they will meet after their death.

Heaven and earth, Eight Gods, Three Emperors, Yellow River, Luoshui, Santu Mountain...

The first sacrifice is the heaven, and the next gods are the lower gods after the sacrifice.

Zhao Dan hunched his head and wore a red robe with a big gift. This robe will be placed on the back of a good horse. He began to recite the prayer. All the ministers under him stood slightly with their heads down, and placed them among the many people, all in Handan City.

The streets were bustling, watching this grand festival.

Cheng Zhiyuan belongs to Xingsu Mansion, and is naturally among the people of Xingsu Mansion. He is from Yuci, so he is placed here in a relatively backward position. Xingsu is naturally lined up in front of the main city of Handan.

When everything was ready, the King of Zhao ordered the summons of the envoys, so the Hun child who made everyone feel gritted his teeth and walked up to the sacrificial square and came to the middle of the ministers and officials.

Countless pairs of eyes were staring at the face of this alien.

The old Zhao Sheng.

Steady and frugal.

The silent Zhao She.

The gentle Lin Xiangru.

Pang, Wang Rong, Xu Li, Gongsun Long, Yu Xin, Lou Chang, Zheng Zhu...

Whether it is a civil servant or a military general, everyone's eyes are gathered together.

The Hun children bowed humbly and placed their hands on their chests.

The three saints and great sages were all here. King Zhao left his hands behind his hands and told the Huns that the children of the Huns: "The vast summer land is shining with the sun and the moon, and the Huns invaded our Zhao land for years, and even the immortal people cannot eat enough or wear.

Hum, today, I am very lucky, and the land of immortality sent envoys to reconcile, and I will no longer violate each other with me, Zhao. You have been herding horses in Yinshan, and I have worked in the South. In this way, two generations have passed, and no war can be used to resolve the Huns and Zhaos.

The hatred.”

"only...."

King Zhao's voice paused, and then suddenly increased, like the thunder god's drumming!

"If the Huns do not think about this and still think about robbing the Behind Alliance, then don't blame us. A hundred years later, under Yinshan, it is afraid that the land of cultivating will become the land of cultivation, and it will be difficult to see the appearance of herding horses again!"

These words were spoken out, and their attitude was already superficial, and the kindness and power both fell. The Huns bowed, bowed again, and then said loudly:

"King of Zhao State, please listen to my child's words. The child is here to 'convene peace', not... 'request for peace'!"

He straightened his body, and someone next to him immediately said angrily: "Rareless! So, are you still thinking about breaking the Yanmen Tianguan and entering the southern world?"

The Huns' children ignored him and said directly to King Zhao: "The Great King Shenwu, our great Shanyu naturally understood that if it were not for the great king's achievements, the Huns would not have surpassed the years and became more and more miserable, just because Zhao general Li Mu, strengthened the walls and cleared the fields, and caused

We have no food to rob and it is difficult for us to survive the heavy snow disaster, but this is not the root cause of peace talks with us."

"If you break the Yanmen in the Southern World, if you say you don't want it, and just talk nonsense, what's wrong with the Southern World? The sky is far away, the earth is abundant, the grains are abundant, and you will never worry about drinking and wearing it, and you will not suffer any worries. Just like the barren color of my immortal land, I will eventually be able to live in the end

The horses are shepherded in the south, and the wind attracts cattle and sheep. It seems to be free and easy, but the seasons are changing, the snow is heavy in the middle of winter, and the sword falls from the end of the world. The people in our tribe will be wiped out three times. Under natural disasters, there will be no casualties."

"But now, my place of immortality is in the hot summer, and the heavenly rituals of Zhou are the most prosperous moments in my life. But what Zhao State has to face at this time is not the only land of immortality."

"The land of four battles is prosperous today, and tomorrow the country may be destroyed. If the king wants to accomplish great things, he will sweep away Yan in the north, curb Han in the northwest, and Qin in the west, prevent the neighboring Wei in the nearest place, and join forces with the lunar and renminbi.

How can all countries watch Zhao succeed and usurp the emperor?”

"Therefore, if the king wants to, we will naturally not be able to control the enemy of Wei and Qin. Qi and Chu are too far away, so we will naturally not be able to touch it. But if the king is worried about the danger of Han Yan, why can't we help me? "

"As long as the king does not defeat the alliance, we, the Huns, will naturally not defeat the alliance. Zhao is hard and Han Yan is rotten. Why is there a reason to not eat rotten meat and only eat tough bones? If the king does not abandon it, I will wait until the southern world is pacified, and I will wait.

You can be the king's minions and the king's eagle eyes, and you can see the world!"

After he finished speaking, someone among the people said, but they were not saints, nor great sages, nor those old ministers of the court, but the star master at the forefront of the Star Condor Heroes.

And the dukes had deep eyes, like clay sculptures, calm and motionless, and a little terrifying.

"Your Majesty think twice!"

At this time, he stepped forward, bowed his hand and asked King Zhao again: "Although Yan repeated, it was the Jumen of Tianyou, which could be used to attack Quanrong; although Han was a villain, it was a strong wall in the southwest, which could be used to prevent Qin from attacking him.

Han Yan, who was the Xiongnu, was a son of impermanence, without a king or a father, and without a rude and unruly... All the emperors remembered that the Duke of Jin again pretended to attack Guo in Yu, causing his lips to die and teeth to be cold
Chapter completed!