To this day, Xiang Wei is still afraid of those dead guys, so in order to restore his strength and avoid encountering some powerful figures as soon as he escapes, the first thing he has to do is to sacrifice to the millions of creatures in the land of Zhao State.

Only with strength can one have the capital to build a foothold in the world, otherwise it would be a lame rabbit at the slaughter of others.

Nine sons are descendants of the Qinglong. Since the fall of the last green dragon in the world, the nine sons each found their master and finally returned to the Zhou Dynasty, guarding Longyuan without leaving. However, those sealed in the Longyuan were once.

King Wu, and even the various demon gods defeated by King Zhou!

In fact, the Battle of Muye was not what everyone thought. At that time, King Zhou did cause chaos in the world, but that was also caused by his military and military force. Since King Zhou killed the Nine Marquis, the three dukes were disinterested.

At this moment, something began to cause trouble.

How many "worlds" are there in this world?

Most people will count all the eight directions of Nanshi, Qingxuan, Longyuan, Dongji, Lingshan, Yuye, Changsheng, Guixu into the scope of the world, and this includes some other mountains, rivers and lands, namely Yelang and Shushan.

, Kunlun, Tiandu, Wuzhong, Guzhu and other ancient countries...

This is a world, and even more so.

But in Xiangxi's opinion, this place should actually be called "Tianxia".

The world is vast and endless under the sky, without a fixed range or boundary. When all living beings in the world are everywhere, fire lights arise, and this belongs to the world of the world.

But in the same way, if there is the world, there is the heaven.

But the sky was too inexplicably and vague, and then, under the world was Long Yuan.

Below the dragon abyss, there is the yellow spring.

The sky is blurred, the world is real, and the world is in pain. As for the yellow spring, it is comfortable.

Four worlds, in the sky, in the world, in the dragon abyss, and in the yellow spring.

This is the basic composition of the entire world.

At least it is known in a basic composition.

Back then, the whole world belonged to King Zhou, and at that time, there was no Long Yuan saying. The demon gods emerged from the world and raging on the earth. Years of military advances and wars made the Shang Dynasty army exhausted, and this

At the same time, there was a fire phoenix above Xiqi. From then on, the Zhou people stepped out of Xiqi.

King Wu was conquering the demon god, and King Zhou was also quelling the turmoil. The source of this incident was considered to be the witchcraft of Dongyi.

The door under the world was opened, and the demon gods coveted the world, and they had been waiting for tens of thousands of years!

It is the gathering place of all unknowns in the world, as if it is a reflection of the world, and all etiquette, righteousness, kindness and kindness cannot be found in it. The evil name of the demon has been circulating since the ancient Three Saints era. Huangdi raised his troops under the Red Mountains

The Yan Emperor in Yangshao fought for his life, and then went to the foot of Jiuli Mountain, in the Qingqiu Daze. Chi You started to be a heavenly soldier to suppress the demons.

King Zhou's misguided actions led to the collapse of the world, and also allowed King Wu to find the opportunity to attack his royal power. King Zhou's philosophy is different from King Wu's philosophy, both in the correct historical line and in this world's historical line.

.

King Zhou abolished the sacrifices of living people and no longer appointed those incompetent brothers. Instead, as long as you have the ability, you can hold important positions even if you are a slave. He does not know the origin of a person, and those who are capable will occupy it. This idea is certainly

It was good, but in the social environment at that time, would those who were slaves have to be pure in nature?

King Zhou knew how to take refuge, but he didn't know how to change their thoughts.

King Wu knew how to change his mind, but when it comes to people, he still prioritized the clan bloodline.

Even those who are not capable must be ahead of those who are capable.

Both of them are wrong.

Emperor Xin was wrongly educated the promoted slaves with correct ideas, which led to them having no stance, while Ji Fa was wrongly because of his priority and nobleness of bloodlines, which led to the subsequent class solidification and corruption, which led to the people.

The more poor and humble they become, the more precious the scholars become.

The Battle of Muye is actually the last battle for the whole world after the two sides conquered the demon gods. This represents the concept of both sides. This collision is bound to be like water and fire and cannot be integrated.

After the war ended, King Zhou was defeated, and King Wu took over his job and unified the demon god he suppressed and what he defeated in the dragon abyss. It is said that the entire world of demonic atmosphere was also a complete seal.

No gods appeared, and because of the loss of sacrifice, all the gods of the Shang Dynasty had died.

The Zhou Dynasty resumed the sacrifices, and then all kinds of songs that respected the gods were created. Yuan Sheng Zhou Gongdan spread these songs all over the world, just like plowing the abandoned land several times and sprinkling new seeds.

The power of God has returned to this world.

After the collapse of the Tiangang, the one that replaces it is the Heavenly Religion.

From this to this day, the Heavenly Tribute has existed for seven thousand years.

"But few people know that the year before the Battle of Makino began, another terrible war broke out, the collision between immortals and ghosts, the first large-scale conflict between the Tianmen and the Pyro, the celestial immortals came to the world against the Hundred Ghosts Night Walk,

And the place where this war took place was said to be in ancient Kunlun."

"That ancient Kunlun was called "Shan of Heaven" by the Huns and was called "Qilian".

It is not the East Kunlun where the Kunlun Gate is now. That place is the earliest ancient Kunlun. It is precisely because of the battle between immortals and ghosts that the oldest Kunlun collapsed and scattered in all directions, two of which are called East Kunlun.

Xiang Wei believes that the real fuse of the Battle of Makino may be the collision between immortals and ghost tourists, and another battle between the True Lord of Nanhua and the King of Naihe.

He stroked the jade in his hand, which was carved with the appearance of a black bird. This jade was originally a pair. The black bird and the phoenix corresponded to the alternation of spring and summer, the change of Shang and Zhou dynasties, and escaped from Longyuan.

After coming out, the jade belonging to King Wu was naturally broken, and the remaining jade belonging to King Zhou was lucky enough to be captured by him.

The sky regimen has been destroyed, with only its intention but no power. This Xuanniao Jade has no longer the horror of the past. When the Phoenix Jade is lost, the Xuanniao Jade has lost the power it should have.

But this jade has a last benefit.

"Mobilize the remaining Tiangui, put my behavior under the rules, and be in the range that cannot be restricted by the heavenly rituals, and jump outside the limits of this world... I will do whatever I want."

Xiang Wei grabbed Xuanniao Jade: "Ji Fa, King Wu of Zhou, you did not completely destroy the Tiangang. Because of the momentary hesitation, it left a huge hidden danger to the sentient beings in the future. It is not just me, but in this world

The people and things that mobilize Tiangang are not just this piece of Xuanbird Jade.”
Chapter completed!