Sai Yu watched the immortal's car ride on the potholes of Chu Road. The muddy water had not dried up, and the world was dark. His eyes were sharp and terrifying, hidden in the darkness, and the clay-shaped body stood on the edge of the village.

In the local legend of Chu, he was the second son born of Feng and Yushan. Of course, in fact, this legend is only circulated in one area, and most of them were fabricated by the evil gods in the local area.

He was a piece of green jade that made a spirit, and he had the spirit of ghosts and gods. He had lingered in Zheng and Jin, and kept making trouble in the hands of merchants. He finally settled in Chu and awakened his consciousness on a dark and stormy day.

As soon as he woke up, he invaded the pitiful and greedy merchant. Sai Yu issued his own announcement to him that the mere merchant's body could be an armor for the gods to live in was already a blessing from his ancestors.

Sai Yu thinks he is a god. If he is not a god, why would he have a spirit with the god of jade?

The heaven and earth are naturally created by gods, and they are unique in the world, wander in the world, and show saints before the head of Guizhou.

He settled in Chu State, and then, like many evil gods and young gods in Chu, he paid homage to the master of the Divine Sect and respected them as the Lord of all gods. At the same time, he became one of the local gods under the nominal rule of the Divine Sect of the Chu State.

He was arranged in Xian County, which belongs to the Wushanli under Xian County.

This is not a good place, poor mountains and bad waters, and they are all unruly people.

Xian County, the capital of the ancient Xian State, was unfortunately destroyed by the Chu State and was established as a county.

Wu is spiritual, but it has many meanings. Although ancient characters and later generations are sometimes homophones, they are agreed upon by taking them out separately. However, if you add a prefix and suffix and put it in certain sentences and environments, the meaning they represent is different.

The word "王", or the word "王", includes its different characters, which can refer to witches, gods, ghosts, heavenly emperors, souls, spirits, spiritual energy, verification, power, sage, scattered, intelligent, magical, blessings, coffin, goodness, body, and windows on the carriage.

There are countless words like this, and Fengshanli belongs to a less famous "li" in Xianxian County.

Five families are neighbors, and five neighbors are inside. There are officials in the inner area, which are larger than villages and smaller than villages. Of course, this division is not fixed.

After all, the population will grow. The State of Chu is not like the State of Qin, which implements a family division system. The State of Chu implements a "scattered system". Although it was the first country in the world to set up county-level units, the State of Chu is too retro, without a prime minister but a ruling magistrate, and even many vassals.

The mountain is located in a place where my grandmother doesn't love my uncle. Like the destroyed Xian Kingdom, they belong to the impact area of ​​several major countries. They are close to the Huai River. In the distance is Xinyang. In the past, it was the capital of Shen Kingdom and a majestic city facing the north of Chu. On Xinyang City, you can even see the "Minghe Fortress" magnificently scattered among the mountains in the vast distance.

Sai Yu was very dissatisfied with the word "玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉无玉�

He never took it seriously. He really wanted to kill all these Chu people, absorb their "roots", take away their "spirits and spirits", so as to continue to strengthen himself.

He has always done this before he surrendered to God's Gate.

But now, although the Dong Emperor does not control the gods very much, all the evil gods and Mao Gods know that the Emperor of Heaven could see their every move anytime and anywhere, secretly killing one or two people of Chu to satisfy his cravings. If he slaughtered in large quantities, he would inevitably be captured by the Dong Emperor and then rectify the Dharma.

This move is to better gather faith in Chu State. If the main god, the heavenly emperor, is not "just", then who else would believe in the gods?

Sai Yu discovered that Donghuang Taiyi was just forbidding these evil gods and lewd sacrifices, just like a shepherd in the land of immortality, holding a whip in his hand and obeying the orders of the elders. There was a larger chief above the elders, until the Great Shanyu.

The Shenmen wanted to use them as whips and shepherds. The Guizhou leaders of Chu State were ignorant, did not understand education, and believed in ghosts and gods. Naturally, they were the best and the most obedient sheep.

But Sai Yu was unwilling to be a shepherd. He wanted to be an elder, a chief, or even a great Shanyu.

This is ambition, and every place has this ambition in the hearts of evil gods.

And now, he seems to see an opportunity to turn this ambition into reality.

"Seven orifices and exquisite heart!"

Sai Yu quickly gathered some evil gods at the first time. In the mountains, his position was the largest, and the remaining small evil gods were basically snakes, insects, rats and ants, and a group of unstable ghosts and gods, attached to these tiny worms and had difficulty in possessing the body of the present.

Sai Yu didn't want to send this immortal to the next stop.

He was afraid that other evil gods would take the lead and the exquisite heart of seven orifices was the supreme medicine in ancient legends. It not only can cure all diseases, but also, if ghosts and gods take it, they can greatly improve their Taoism.

Especially for ghosts... Although ghosts and gods are touched with the word ghost, the word ghost refers to "yin energy", rather than the real "ghost person".

This is like a "good medicine" that can transform ghosts and gods, especially evil gods.

Not only ghosts, but monsters also covet such hearts. They are just the chaotic thinking of monsters. They do not use some purpose as their action, but appear just to kill people.

Therefore, in the eyes of ghosts and gods, it is blood food and an inevitable element of strength growth. For monsters, it is just something to eat when improving their strength.

The promotion methods of the two are not the same.

Sai Yu took out a straw map, and his Yin Shen body appeared in the back of the Mud Temple. Many Yin Shens gathered over. He pointed to a tall pass on the map and whispered:

"After passing the mountain, there is Cangshan, and then there is Xinyang City. Entering the area of ​​the ancient Xi Kingdom, the south of Xinyang, the southwest of the Minghe Pass, and the southeast of the Great Tunnel Pass (Wusheng Pass). If you go to Chudu, you must go to the Minghe Pass."

Among the Yin Gods, one of them secretly tested: "Brother, don't you have to be so troublesome. Isn't it just the seven orifices of the immortal? I heard that the ancient immortals had a spirit that penetrated Hongtian, and was accompanied by the red-crowned white deer. They rode the sword and ride the wind in the four seas, and traveled freely in Penglai, Wushan. This immortal even had to ride a carriage and horse on his way?"

"We can still get out of the mud body and blood shell and travel a hundred miles at night, but this immortal is not as good as me?"

The Yin Shen said, "When he came, I saw that his spirit was not strong. The driver was just a small ant. It was probably the level of the second and third floors, and it could not reach the high position. Half of his legs were still on the dust. There was nothing to be afraid of like this kind of person. Brother, please wait a moment, and I went out and took his blood and gave it to my elder brother."
Chapter completed!